Tuesday, April 25, 2017

Holocaustianity, the official religion of the Federal government of the United States of America

Watch as Trump invokes the Hasidic High Priest of the Holocaustianity — Elie Weisel — and quotes this chronic liar, “Never forget!” and “whose spirit fills this room.”  Trump believes that the Holocaust survivors, “fulfill the righteous duty to never forget, and engrave into the world’s memory the Nazi genocide of the Jewish people.”  What he leaves unexplained is that one can be a Holocaust survivor without ever having lived in a Nazi concentration camp.

Then, Trump Kabbalistically infuses his words with the magic six-million just as he did the other day when addressing the World Jewish Congress.  Next up Trump’s chutzpah is front is center as he throws out this condemnation, “Those who deny the holocaust are an accomplice to this horrible evil.”  Trump continues by trumpeting the Chasidic lines of, “We will never be silent!” and “Denying the holocaust is only one form of dangerous anti-semitism!”

The best part of his speech is when he mentions one of the Holocaust’s living patron saints, Gerda Klein.  See good old, Gerda Weissmann Klein is a survivor of German concentration camps and an Academy Award winner but she has some problems with her memory.  She goes around telling her stories but the details are always changing.  She and her family were forced to live in the basement of their family home because “Aryans” who lived in basement decided to now live upstairs.  This arrangement either went on for a year and a half or three years depending on the version of the fantasy being told.  At the age of fifteen (in other versions Gerta is nine) she was kidnapped from Poland and taken to Germany where she was sold as a slave at the open slave market.  She was sought after because she spoke German and the Nazis were in need of Polish Jews who spoke German.  Then there is her heart tugging story about the slightly bruised raspberry her friend gave her.  Gerda says she went on a 350 mile death march or was it a 500 mile death march?  Well in both versions she ends up with white hair and weighing 68 lbs. when the death march is finished wearing rags and not having taken a bath in three years.  Gerda was liberated by her future husband, a US soldier, from a bicycle factory or ice factory (depending on which version of the story Gerda is telling), with a time bomb strapped to the door which failed to go off because it was raining outside.  What luck!  Her future husband “looked like a God to her” and whom she told in German, “I'm a Jew, you know” and he responded “So am I.”  She made it through this grueling death march and others because of ski boots her father made for her before he was shipped off to die in another concentration camp.  She also hide family photos in these magical ski boots.  Truly a miraculous tale in all of its versions.

Trump extols survivors like Gerta as everything that is good and beautiful in the world.
“Each survivor here today is a beacon of light, and it only takes one light to illuminate even the darkest space. Just like it takes only one truth to crush a thousand lies and one hero to change the course of history. We know that in the end, good will triumph over evil, and that as long as we refuse to close our eyes or to silence our voices, we know that justice will ultimately prevail.”

This light obviously is the Jewish people and the truth is the Holocaust.  The Donald concludes this solemn and sacred gathering to the eternal monument that is Israel with “...and (today) we pledge never again!”

Straight from the con-artist’s mouth.


The White House
Office of the Press Secretary
For Immediate Release

Remarks by President Trump at United States Holocaust Memorial Museum National Days of Remembrance

United States Capitol
Washington, D.C. 
11:30 A.M. EDT
THE PRESIDENT:  Thank you very much.  Thank you.  Friends, members of Congress, ambassadors, veterans, and, most especially, to the survivors here with us today, it’s an honor to join you on this very, very solemn occasion.  I am deeply moved to stand before those who survived history’s darkest hour.  Your cherished presence transforms this place into a sacred gathering.
Thank you, Tom Bernstein, Alan Holt, Sara Bloomfield, and everyone at the Holocaust Memorial Council and Museum for your vital work and tireless contributions.
We are privileged to be joined by Israel’s Ambassador to the United States, friend of mine -- he’s done a great job and said some wonderful words -- Ron Dermer.  The State of Israel is an eternal monument to the undying strength of the Jewish people.  The fervent dream that burned in the hearts of the oppressed is now filled with the breath of life, and the Star of David waves atop a great nation arisen from the desert.
To those in the audience who have served America in uniform, our country eternally thanks you.  We are proud and grateful to be joined today by veterans of the Second World War who liberated survivors from the camps.  Your sacrifice helped save freedom for the world -- for the entire world.  (Applause.)   
Sadly, this year marks the first Day of Remembrance since the passing of Elie Wiesel, a great person, a great man.  His absence leaves an empty space in our hearts, but his spirit fills this room.  It is the kind of gentle spirit of an angel who lived through hell, and whose courage still lights the path from darkness.  Though Elie’s story is well known by so many people, it’s always worth repeating.  He suffered the unthinkable horrors of the Holocaust.  His mother and sister perished in Auschwitz.  He watched his father slowly dying before his own young eyes in Buchenwald.  He lived through an endless nightmare of murder and death, and he inscribed on our collective conscience the duty we have to remember that long, dark night so as never to again repeat it. 
The survivors in this hall, through their testimony, fulfill the righteous duty to never forget, and engrave into the world’s memory the Nazi genocide of the Jewish people.  You witnessed evil, and what you saw is beyond description, beyond any description.  Many of you lost your entire family, everything and everyone you loved, gone.  You saw mothers and children led to mass slaughter.  You saw the starvation and the torture.  You saw the organized attempt at the extermination of an entire people -- and great people, I must add.  You survived the ghettos, the concentration camps and the death camps.  And you persevered to tell your stories.  You tell of these living nightmares because, despite your great pain, you believe in Elie’s famous plea, that “For the dead and the living, we must bear witness.”  
That is why we are here today -- to remember and to bear witness.  To make sure that humanity never, ever forgets.
The Nazis massacred 6 million Jews.  Two out of every three Jews in Europe were murdered in the genocide.  Millions more innocent people were imprisoned and executed by the Nazis without mercy, without even a sign of mercy.  
Yet, even today, there are those who want to forget the past.  Worse still, there are even those filled with such hate, total hate, that they want to erase the Holocaust from history.  Those who deny the Holocaust are an accomplice to this horrible evil.  And we’ll never be silent -- we just won’t -- we will never, ever be silent in the face of evil again.  (Applause.)  
Denying the Holocaust is only one of many forms of dangerous anti-Semitism that continues all around the world.  We’ve seen anti-Semitism on university campuses, in the public square, and in threats against Jewish citizens.  Even worse, it’s been on display in the most sinister manner when terrorists attack Jewish communities, or when aggressors threaten Israel with total and complete destruction.
This is my pledge to you:  We will confront anti-Semitism (Applause.)  We will stamp out prejudice.  We will condemn hatred.  We will bear witness.  And we will act.  As President of the United States, I will always stand with the Jewish people -- and I will always stand with our great friend and partner, the State of Israel.
So today, we remember the 6 million Jewish men, women and children whose lives and dreams were stolen from this Earth.
We remember the millions of other innocent victims the Nazis so brutally targeted and so brutally killed.  We remember the survivors who bore more than we can imagine.  We remember the hatred and evil that sought to extinguish human life, dignity, and freedom.  
But we also remember the light that shone through the darkness.  We remember sisters and brothers who gave everything to those they loved -- survivors like Steven Springfield, who, in the long death march, carried his brother on his back.  As he said, “I just couldn’t give in.” 
We remember the brave souls who banded together to save the lives of their neighbors -- even at the risk of their own life.  And we remember those first hopeful moments of liberation, when at long last the American soldiers arrived in camps and cities throughout occupied Europe, waving the same beautiful flags before us today, speaking those three glorious words:  “You are free.”
It is this love of freedom, this embrace of human dignity, this call to courage in the face of evil that the survivors here today have helped to write onto our hearts.  The Jewish people have endured oppression, persecution, and those who have sought and planned their destruction.  Yet, through the suffering, they have persevered.  They have thrived.  And they have enlightened the world.  We stand in awe of the unbreakable spirit of the Jewish people.
I want to close with a story enshrined in the Museum that captures the moment of liberation in the final days of the war.
It is the story of Gerda Klein, a young Jewish woman from Poland. Some of you know her.  Gerda’s family was murdered by the Nazis. She spent three years imprisoned in labor camps, and the last four months of the war on a terrible death march.  She assumed it was over.  At the end, on the eve of her 21st birthday, her hair had lost all of its color, and she weighed a mere 68 pounds.  Yet she had the will to live another day.  It was tough. 
Gerda later recalled the moment she realized that her long-awaited deliverance had arrived.  She saw a car coming towards her.  Many cars had driven up before, but this one was different.  On its hood, in place of that wretched swastika, was a bright, beautiful, gleaming white star.  Two American soldiers got out. One walked up to her.  The first thing Gerda said was what she had been trained to say:  “We are Jewish, you know.”  “We are Jewish.”  And then he said, “So am I.”  It was a beautiful moment after so much darkness, after so much evil.
As Gerda took this solider to see the other prisoners, the American did something she had long forgotten to even expect -- he opened the door for her.  In Gerda’s words, “that was the moment of restoration of humanity, of humanness, of dignity, and of freedom.” 
But the story does not end there.  Because, as some of you know, that young American soldier who liberated her and who showed her such decency would soon become her husband.  A year later, they were married.  In her words, “He opened not only the door for me, but the door to my life and to my future.” 
Gerda has since spent her life telling the world of what she witnessed.  She, like those survivors who are among us today, has dedicated her life to shining a light of hope through the dark of night.
Your courage strengthens us.  Your voices inspire us.  And your stories remind us that we must never, ever shrink away from telling the truth about evil in our time.  Evil is always seeking to wage war against the innocent and to destroy all that is good and beautiful about our common humanity.  But evil can only thrive in darkness.  And what you have brought us today is so much more powerful than evil.  You have brought us hope -- hope that love will conquer hatred, that right will defeat wrong, and that peace will rise from the ashes of war.
Each survivor here today is a beacon of light, and it only takes one light to illuminate even the darkest space.  Just like it takes only one truth to crush a thousand lies and one hero to change the course of history.  We know that in the end, good will triumph over evil, and that as long as we refuse to close our eyes or to silence our voices, we know that justice will ultimately prevail.
So today we mourn.  We remember.  We pray.  And we pledge:  Never again. 
Thank you.  God bless you, and God bless America.  Thank you very much.  Thank you.  (Applause.) 
11:45 A.M. EDT

The ongoing kabbalistic process — Nostra Aetate

(underlines are ours for emphasis)

President Rivlin receives Hebrew
translation of Vatican documents

20 April 2017
(Communicated by the President’s Spokesperson)
President Reuven Rivlin today (Thursday) at his residence was presented with a new publication in Hebrew of Vatican papers entitled “In our Time” (from the Latin ‘Nostra Aetate’). The work, led by Professor Dina Porat of the Kantor Center for the Study of Contemporary European Jewry at Tel Aviv University, included documents and research in Hebrew relating to the relationship between the Catholic Church and the Jewish people, and the Holocaust, dating back to 1965 - the year of the Vatican declaration, “Nostra Ateta”, also known as the “Jewish Document”, which removed the accusation of deicide from the Jewish people.
The meeting was addressed by President Rivlin as well as Apostolic Administrator of the Latin Patriarchate, Archbishop Pierbattista Pizzaballa, renowned expert on Jewish-Christian relations and International Director of Interreligious Affairs of AJC, Rabbi David Rosen, and Professor Porat. Also attending was Italian Ambassador to Israel, the Papal Nuncio, Israel’s Ambassador to the Vatican, and other leading Rabbis and members of the clergy.
President Rivlin congratulated Professor Porat and all those involved in the research and translation of the publication. The President spoke of a meeting in 1904 that had taken place between leader of the Zionist movement, Theodore Herzl, and then Pope Pius X. In the meeting, the Pope had refused to support the Jews return to the Land of Israel, and said, “The Jews did not accept Jesus and therefore we cannot accept the Jewish people”. The President noted, “We have come a long way since the meeting of Pope Pius and Herzl”, and added, “The Nostra Aetate dealt with the relations between the Catholic Church and people of other faiths. But as for the relationship with the Jewish people, it was a revolutionary statement. Unfortunately, 50 years later this revolution is still silent; most of the Jews in Israel and around the world know very little about this deep change regarding the Jewish faith, the Jewish people, and the Jewish state. And being honest, I am not sure how many Christians around the world know about this important process. I hope this book will help more than a little, by ensuring Hebrew readers know more and understand better the Catholic Church and its followers.”
He concluded, “The Catholic Church’s revolutionary change can bring understanding, compassion and a deep sense of brotherhood which is needed at any time, and maybe today more than ever. Faith can bring people together.”

Professor Dina Porat thanked the President and all the participants, and said, “This document was a theological earthquake. It was the beginning of a new era in which since 1965 until today, until the last declaration by the present Pope in 2015, documents in this period are imbued with a wish for rapprochement, for a dialogue, with the Jewish people. And this wish has not been known in Israel until now. The public at large does no know about these developments, about this process.”

She noted of the publication, “So that the picture would be as full as possible, we also included speeches by the Pope and his two predecessors; speeches given in the Great Synagogue in Rome, the notes they placed in the Western Wall, and conversely speeches in Yad Vashem, and in Auschwitz - we also translated them all. They are all written in a warm and respectful language toward the Jewish people.”
Apostolic Administrator of the Latin Patriarchate, Archbishop Pierbattista Pizzaballa, thanked President Rivlin for hosting the meeting, and expressed his appreciation for his visit just a day earlier to the Latin Patriarchate in Jerusalem’s Old City. He noted, “All these circumstances for sharing within our society are a concrete sign of the numerous initiatives of vitality and care concerning our common lives. In 27 years of life in Israel, I am personal witness of the big positive change in Israeli society toward the Christian world, locally and internationally.” He added, “The initiative of Pr. Dina Porat is one of many examples.”

He went on to note, “The historical relations between Christians – and in this case Catholics – and Jews have been very problematic and painful. But it is also known that in the last decades the Catholic Church changed completely its attitudes towards the Jewish people and the Jewish faith. These changes of course are still to be made better known in our Catholic societies, not only in Europe, but in other continents where most Catholics live, and yes, here in the Middle East.”
The Archbishop stressed, “This new attitude toward of the Catholic Church towards the Jewish people is irreversible. The fight today against any form of anti-Semitism – ancient and modern – is not anymore the solitary fight of yours, but a common attitude in which you can consider us, the Catholic Church, your friends. We know that there are still problems in this regard, but our determination to continue in this direction is total and irreversible.”

Of the importance of the publication of these papers in Hebrew, the Archbishop said, “It is important to keep informing the Catholic world about this not so new approach towards the Jewish people, but it is also important to let the Jewish people, and in this case Israeli society, know about the long journey the Catholic Church has made in this regard.”

Rabbi Rosen commented on the importance of the publication and said, “This translation is historically unique because I believe it is fair and correct to say that there is nothing comparable in human history,” and added, “of course there have been attitudes that have changed in the course of human history, but nothing quite that can describe the Catholic Church – which represented the prevailing view within Christendom that the Jews had been condemned, rejected by God, destined to wander forever.” He noted, “To have gone from such a negative view of the nature of the Jews, to a situation of today where Popes have described the Jewish people as the ‘dearly beloved elder brother of the Church, of the original covenant never broken and never to be broken’ in the words of Pope Jean Paul II. There is nothing comparable in human history to such a degree, and this is what this book celebrates.” 
source: Government Press Office of the Prime Minister of Israel, President Rivlin receives Hebrew translation of Vatican documents

Monday, April 24, 2017

Making America Talmudic Again!

On Yom HaShoah the day of Holocaust Remembrance and during this Week of Remembrance, we honor the victims of the Holocaust and Nazi persecution.
​The Holocaust was the state-sponsored, systematic persecution and attempted annihilation of European Jewry by the Nazi regime and its collaborators. By the end of World War II, six million Jews had been brutally slaughtered. The Nazis also targeted other groups for persecution and murder, including Roma (Gypsies), persons with mental and physical disabilities, Soviet prisoners of war, Jehovah's Witnesses, Slavs and other peoples of Europe, gays, and political opponents.
​The United States stands shoulder to shoulder with the survivors of the Holocaust, their families, and the descendants of those who were murdered. We support the Jewish diaspora and the State of Israel as we fulfill our duty to remember the victims, honor their memory and their lives, and celebrate humanity's victory over tyranny and evil. Holocaust survivors, despite scars from history's darkest days, continue to inspire us to remember the past and learn from its lessons. By sharing their experiences and wisdom, they continue to fuel our resolve to advance human rights and to combat antisemitism and other forms of hatred.
​During this week in 1945, American and Allied forces liberated the concentration camp at Dachau and other Nazi death camps, laying bare to the world the unconscionable horror of the Holocaust. We must remain vigilant against hateful ideologies and indifference. Every generation must learn and apply the lessons of the Holocaust so that such horror, atrocity, and genocide never again occur. It is our solemn obligation to reaffirm our commitment to respecting the fundamental freedoms and inherent dignity of every human being.
​Let us join together to remember and honor the victims of the Holocaust and Nazi persecution. We express our eternal gratitude to the liberators who selflessly risked their lives to save those of others, and we pledge to never be bystanders to evil.
​We must never forget.​
​NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, do hereby ask the people of the United States to observe the Days of Remembrance of Victims of the Holocaust, April 23 through April 30, 2017, and the solemn anniversary of the liberation of Nazi death camps, with appropriate study, prayers and commemoration, and to honor the memory of the victims of the Holocaust and Nazi persecution by internalizing the lessons of this atrocity so that it is never repeated.
​IN WITNESS WHEREOF, I have hereunto set my hand this twenty-fourth day of April, in the year two thousand seventeen, and of the Independence of the United States of America the two hundred and forty-first.

Wow, that looks uncannily similar to Introduction to the Holocaust page on the website of the United States Holocaust Memorial Museum.  It demonstrates the low calibre of the people in the administration of Donald J. Trump.  This during a week in which the criminal complaints in the states of Gerogia and Florida against Michael Ron David Kadar were made public.  Kadar for those who don’t know is responsible for the 2,000 plus hoax bomb threats to Jewish community centers, synagogues, consulates, police stations, airports, and airplanes in addition to assaulting a police officer, attempted extortion,  death threats, drug trafficking, and possession of child pornography.  He committed these alleged crimes in the states of New York, Alabama, Florida, Georgia, Ohio, Illinois, Texas, etc... and in the countries of Canada, Switzerland, Australia, France, New Zealand, etc... while residing in the criminal hideout known as Israel.  All the while, the media trumped up these so-called anti-semitic behaviors and the government in tandem also harped about the “domestic threat” of anti-Jewish terrorism.  This despite the FBI and Jewish officials knowing all the way back in January (at the latest) that the calls were originating from Israel.  Isn’t this ‘bomb libel’?  Where’s the apology to non-Jews for falsely accusing them of this Jew’s crimes?  When will they extradite Mr. Kadar to the United States of America?  When will the media show us photos of Michael?  Of his social media?  Will there ever be an expose on Kadar’s ties to the racial supremacist religion of Talmudic Judaism and Israeli intelligence?  This also begs the question, why does the United States send their police forces to train in Israel when these ‘keystone cops’ couldn’t solve Kadar’s crimes.  Or continue to send Israel $3 billion plus in welfare payments so-called “foreign aid” when their citizens are involved in such dastardly crimes?  This presidential proclamation also coincidentally falls on Armenian Genocide Remembrance Day of which Trump remains silent continuing the long held American tradition of Armenian Genocide denial. 

No handcuffs for international terrorist Michael Ron David Kadar even though he assaulted an Israeli police officer and took the officer’s gun from him during his arrest.  Notice that the Israeli courts also allow Mr. Kadar to hide his face and the media goes along with this Talmudic ‘double standard’.

Rav Bergoglio and Bergman

“Bergoglio is the reason I got into politics in Argentina. When someone asks me why would I, as a rabbi and also as someone with little background on this issue take on this role, I answer back that before you ask me why, you must ask Bergoglio why, too,” Bergman said in an interview with Haaretz.
Protecting the environment “is a moral issue and we will end up destroying the planet if we don't change things. This comes from my lessons with Bergoglio, whom I see as a true rav,” he said, using the Hebrew term for rabbi.
Bergman has written several books including “A Gospel According to Francisco,” which details his relationship with Bergoglio when he was archbishop of Buenos Aires and is based on the thoughts and teachings of Francis that Bergman collected during their meetings and conversations.
Bergman says that his desire to protect the environment stems also from reading “Laudato si',” the pope's second encyclical, published earlier this year, in which Francis criticizes consumerism and irresponsible development while warning about the dangers of global warming. The document “is my guide and my bible on environmental issues,” Bergman told Haaretz in a phone interview last week.
source: Haaretz, The Rabbi Who Became an Environment Minister and Calls the Pope His 'Rav'

Bergman's book, The Gospel According to 
Francis: Teacher, Leader and Statesman


Wax effigy of Francis makes appearance at Novus Ordo Easter mess in Petropolis,Brazil before moving to wax museum

Brazilian-style Easter Sunday

Watch the woman kiss Francis’ pectoral cross in the middle of the homily and then everyone treat the church like a meeting hall during the concluding song of the mess.

Sunday, April 23, 2017

Donald Trump quotes Theodor Herzl in address to World Jewish Congress

On “Yom Hashoah” (aka Holocaust Remembrance Day) Donald Trump addressed David de Rothschild, Ronald S. Lauder, and other members of the World Jewish Congress.  At one point in his words he quoted the slogan of the Zionist movement, “If you will it, it is no dream.” Theodor Herzl must be dancing...

‘Making America a vassal state again!’

Who ghost wrote this speech for Trump? Was it daughter Yael Kushner who advised her daddy, The Donald, to bomb Syria, ‘coincidentally’ making a great birthday present for the racial-supremacist rebbe, Menachem Mendel Schneerson, or did her debt-ridden and anger prone husband Jared write it?


Saturday, April 22, 2017

Francis says childless Europe is committing suicide by not accepting more Moslem invaders

“It’s true we are a society that doesn’t have children, but we close the doors to migrants. This is called suicide.”

Francis’ words upon exiting the Basilica of St. Bartholomew 
Isola Tiberina, Rome, Italy — Saturday, 22 April 2017 

“Thank you for being here. Thank you for your prayers.  This church of the martyrs this reminded me of the cruelty, the cruelty that so many people have to suffer, the exploitation of people I’m reminded of the people who come here in boats and they are left there (in internment camps), in generous countries like Italy and Greece who receive them but then because of international agreements don't allow them to move on. If Italy was able to welcome two migrants per municipality there would be room for everyone.  And this generosity of the South (of Italy) of Lampedusa, Sicily, Lesvos, if only it could infect a bit the North (of Italy). It’s true we are a society that doesn’t have children, but we close the doors to migrants. This is called suicide.  Let us pray!”

(Francis’ remarks start at 1 hr 38 min 34 sec)

We have a bright idea for Francis...

...why doesn’t he tell Europeans to practice the Faith, get married, not to use birth control, and to have children instead of telling Catholic women to stop reproducing irresponsibly and breeding like rabbits?

The New Renaissance

Benedict XVI, Art is a door to the infinite: Aesthetic Theology for a New Renaissance
published by Fabrizio Fabbri Editore e Ars Illuminandi (2017)

“Tota Pulchra” or “All Beautiful”

“Some significant anniversaries occur around this time. It is ten years since the Letter to Artists by my venerable Predecessor, the Servant of God Pope John Paul II. For the first time, on the eve of the Great Jubilee of the Year 2000, the Pope, who was an artist himself, wrote a Letter to artists, combining the solemnity of a pontifical document with the friendly tone of a conversation among all who, as we read in the initial salutation, “are passionately dedicated to the search for new ‘epiphanies’ of beauty”. Twenty-five years ago the same Pope proclaimed Blessed Fra Angelico the patron of artists, presenting him as a model of perfect harmony between faith and art. I also recall how on 7 May 1964, forty-five years ago, in this very place, an historic event took place, at the express wish of Pope Paul VI, to confirm the friendship between the Church and the arts. The words that he spoke on that occasion resound once more today under the vault of the Sistine Chapel and touch our hearts and our minds. “We need you,” he said. “We need your collaboration in order to carry out our ministry, which consists, as you know, in preaching and rendering accessible and comprehensible to the minds and hearts of our people the things of the spirit, the invisible, the ineffable, the things of God himself. And in this activity … you are masters. It is your task, your mission, and your art consists in grasping treasures from the heavenly realm of the spirit and clothing them in words, colours, forms – making them accessible.” So great was Paul VI’s esteem for artists that he was moved to use daring expressions. “And if we were deprived of your assistance,” he added, “our ministry would become faltering and uncertain, and a special effort would be needed, one might say, to make it artistic, even prophetic. In order to scale the heights of lyrical expression of intuitive beauty, priesthood would have to coincide with art.” On that occasion Paul VI made a commitment to “re-establish the friendship between the Church and artists”, and he invited artists to make a similar, shared commitment, analyzing seriously and objectively the factors that disturbed this relationship, and assuming individual responsibility, courageously and passionately, for a newer and deeper journey in mutual acquaintance and dialogue in order to arrive at an authentic “renaissance” of art in the context of a new humanism.”
— Benedict XVI’s Address to Artists, 21 November 2009 —

Benedict XVI sitting in Paul VI Hall in front of the 
‘beautiful’ sculpture, The Resurrection by Pericle Fazzini.

Benedict XVI using the ‘beautiful’ papal ferula by Lello Scorzelli.

Benedict XVI wearing the ‘beautiful’ kabbalistic mitre by an unknown artist.

Benedict XVI’s renaissance restored ‘beauty’, just as Francis’ has restored ‘mercy’.

Friday, April 21, 2017

James Martin’s true colors

James Martin introducing the heavy metal group Metallica on The Colbert Report 
before they sing their song “For Whom The Bell Tolls” on 24 September 2014.

 James Martin’s new perversion friendly book.

Vatican’s announcement (12 April 2017) that Francis has appointed
James Martin as a ‘consulter’ for the Secretariat for Communications. 

Thursday, April 20, 2017

“All the Men Behind the Opus Dei Curtain”


read online at Renew America

Opus Dei’s Windmoor Center, where Michael Voris met Marc Brammer.

“Opus Dei is not of God. It is of Satan. Opus uses the Catholic Church for its own ends which are money and power. Their secret, self-contained, self-perpetuating, and robotic conformity are indicative of a cult. In discerning the real nature of Opus Dei, one must not listen to what the Prelature says, but rather look at what it does.”
— Robert Hutchison in Their Kingdom Come —

Tuesday, April 18, 2017

Raymond the Rabbi attends Seder Meal

Cardinal Raymond Burke 

the Association of Hebrew Catholics

Then Archbishop Raymond Burke in 2007 participating in Seder Meal. Where is his pectoral cross?

Cardinal Burke is often held up to by conservatives in the  Novus Ordo as a friend of tradition in the church and as a bastion of Catholicism.   Michael Voris of ChurchMilitant.tv believes Burke to be a saint walking among us who could clean up the Novus Ordo if only he were to become the Pope.  Previously, on Call Me Jorge..., we covered the scandal of Joel Green — a male transsexual who had surgery in order to appear female, called herself Julie, and then became a sister in the Franciscan Servants of Jesus, all with Burke’s approval.  Barf!  In this post we’re going to write about another one of Burke’s scandals which is still on-going.  Back in 2006 when he was only Bishop Burke, he welcomed the Association of Hebrew Catholics to set up in his then diocese and in 2007 participated with them in a Seder Meal.

Burke’s letter to David Moss allowing the Association of Hebrew Catholics,
which he esteems, to relocate to his diocese.

An article published by the St. Louis Post-Dispatch which sets up the false and dangerous premise that the Association of Hebrew Catholics are proselytizing Jews when in fact they are confirming the errors of the Talmudic Jewish religion.  The Association of Hebrew Catholics, Cardinal Burke, Francis, Benedict XVI, etc... are trying to conjoin Christianity with Hasidism.
July 31, 2010 12:20 am • BY TIM TOWNSEND
The week before Easter in 2007, Archbishop Raymond Burke, then the leader of the Catholic Church in St. Louis, attended a Passover seder with about 25 people in the Central West End.
Passover is a sacred Jewish holiday commemorating God's liberation of the people of Israel from slavery in Egypt. The ritual meal is celebrated in the home, and the 2007 seder was no exception. Guests wore yarmulkes — Burke brought his own zuchetto — as a symbol of God's presence, and enjoyed traditional seder fare: matzoh, horseradish, apples and wine.
But this was not a traditional Passover seder.
"It was a seder celebrated in the light of Christ," said David Moss, the seder's host and president of the St. Louis-based Association of Hebrew Catholics.
Despite the risk of creating a rift with the St. Louis Jewish community, the Archdiocese of St. Louis has given the group its encouragement and support since 2006, when Burke welcomed it into the archdiocese.
When Moss' organization announced recently it would hold its first national conference in October at the Renaissance St. Louis Airport Hotel, the agenda included Burke and archdiocesan leaders.
That worries local Jewish groups.
After centuries of an often contentious relationship, in the last 50 years Catholic and Jewish leaders have generally come to an understanding when it comes to Catholics proselytizing Jews: Don't do it.
Moss and an archdiocesan official said the group works with Jewish converts to Catholicism and does not proselytize to Jews. But the work of some of the conference's speakers suggests otherwise.
Batya Abramson-Goldstein, executive director of the Jewish Community Relations Council, said the archdiocese's participation in the conference was "deeply concerning."
In 1985, a U.S. bishops committee dealing with Catholic-Jewish relations said "proselytism, which does not respect human freedom, is carefully to be avoided."
Karen Aroesty, regional director of the Anti-Defamation League, said "one of the things that the Jewish community knows, or should know, with confidence is that the Catholic church does not proselytize, particularly to Jews." 
The Association of Hebrew Catholics heads its newsletters with a verse from the New Testament book of Romans: "And so all Israel will be saved." Its goal is to end "the alienation of Catholics of Jewish origin and background from their historical heritage," according to its website.
At least one of the scheduled conference speakers teaches adult catechism classes for the archdiocese, and the association has a regular lecture series at the St. Louis Cathedral Basilica.
Another conference speaker is Marty Barrack, an Association of Hebrew Catholics board member who has written, "We evangelize Jews because Jesus sent us to the lost sheep of the house of Israel."
Speaker Roy Schoeman's website "is about, and celebrates, the relationship between Judaism and the Catholic Church and the conversion of the Jews."
Jewish converts to Catholicism, who call themselves Jewish Catholics, differentiate themselves from so-called messianic Jews — typically converts to evangelical Protestant Christianity who join groups such as Jews for Jesus.
Moss said that while his group had no plans to openly proselytize to Jews in the same way as Jews for Jesus, it does promote a softer kind of evangelization.
"Jews outside the church need to see a Jewish reality inside the church," Moss said. "We don't evangelize, but if Jews are able to preserve themselves within the church, it will open the floodgates for Jews to come into the church."
Jewish leaders in St. Louis disputed the concept of a Jewish Catholic.
"One cannot be Catholic and be Jewish," said Abramson-Goldstein.
"Those folks who are Jewish who formally convert to Catholicism or to another denomination in which they find that Jesus is Christ, they are not Jewish Catholics or messianic Jews," said Aroesty. "They are Christians."
The seder with Burke was held the year after the Hebrew Catholics group arrived in St. Louis from Michigan. Other diocesan leaders, including St. Louis auxiliary Bishop Robert Hermann and Monsignor Joseph Pins, rector of the St. Louis Cathedral Basilica, have attended subsequent seders, Moss said.
Both Hermann and Pins will celebrate Mass at the October conference, and Moss is planning to show an hour-long videotaped interview with Burke, whose current titles include "archbishop emeritus of St. Louis."
Burke's approval of the organization is important because of his influence and standing in the Vatican. In 2008, Pope Benedict XVI called Burke to Rome to head the Vatican's apostolic signatura, the highest judicial authority in the church. Since October, Benedict has named Burke to sit on three of the nine Vatican "congregations" that guide the Catholic Church. Two of those appointments have come this month. The pope is likely to elevate Burke to cardinal this fall.
Burke responded to an interview request in a statement: "With regard to the Association of Hebrew Catholics, I have no comment to offer."
Archbishop Robert Carlson was out of the country and unavailable for comment, though Jewish leaders say Carlson has met with them during his first year in St. Louis.
Moss, 68, who is retired from IBM, said he hopes to attract more than 400 people to the October event. He said about 800 people receive his group's newsletter, but only about 250 members consider themselves Hebrew Catholics. The nonprofit's latest tax filings, from 2008, show total assets of $532,000, though nearly all of that is tied up in the group's building on West Pine Boulevard, where Moss and his wife also live.
Lawrence Welch, executive director of the archdiocese's office of ecumenical and interreligious affairs, said "the Gospel is for everyone, but the Catholic Church doesn't specifically target Jews with proselytization."
The biblical instruction in the Gospel of Matthew to "make disciples of all nations" by baptizing them is at the heart of Christianity, and it can put evangelical-minded Catholics in an awkward position when they approach Jewish people.
Welch makes a distinction between evangelizing and proselytizing, which he described as "nonethical ways of seeking the conversion of others, or arm-twisting."
"My understanding of the group is that they do not target Jews for conversion," Welch said of the Association of Hebrew Catholics. "That's what they've told the leadership of the archdiocese. They're in good standing with the archdicoese. Bishop Hermann wouldn't be there if they weren't."
Abramson-Goldstein said evangelization is just part of the problem with the archdiocese's support of the Association of Hebrew Catholics.
"This is not just about proselytization," she said. "It's about these groups, apparently with the support of the archdiocese, redefining how a Jew relates to his or her faith."

Video with Archbishop Burke shown at the Association of Hebrew Catholics’ Conference, “You Shall Be My Witnesses: Hebrew Catholics and the Mission of the Church”, 1-3 October 2010, interview transpired on 5 August 2010.

A transcript of the complete interview can be read in the document
You Shall Be My Witnesses... from pages 31 - 41, available at the Association of Hebrew Catholics’ website. (click here)

#1 What is the view of the church of God’s Chosen People whom have been baptised into the Novus Ordo?

OBJECTION :  The continuing election of Jewish people who are baptized and enter the Catholic Church?  What hogwash!   Once one is baptized, you are Catholic — period!    This nothing more than racist self worship.  Burke here is misdirecting his listeners by equating the people of Israel in the Old Testament with the modern day Talmudic Jews — spiritual heirs of the Traditions of Men which Jesus the Christ condemns in the New Testament.  Burke should know well enough that after the Messiah came, the election of Israel was fulfilled.  Now, the Holy Catholic Church is Israel through which salvation is obtained and is available to all, including Jews.   Talmudic Judaism which negates God’s word in the Old Testament through their books doesn’t bring a rich heritage to Christianity, Cardinal Burke!

#2 Is there any reason a person cannot be a Hebrew Catholic inside the Novus Ordo?

OBJECTION : Burke sees no problem with ‘Hebrew Catholics’ practicing their Talmudic Jewish anti-Christian religion customs in the Catholic Church.  Burke believes it’s no different than Irish Catholics practicing Irish-Catholic customs.  Where’s the tough ‘Bully Burke’ who lays down Catholic Law?  Burke concludes, “When I participated, for instance, in St. Louis in the Seder supper, the Christian Seder supper, I saw this in a wonderful way, how the Hebrew Catholics were bringing through this celebration an ever-deeper appreciation of the meaning of the coming of Christ into the world, of His saving death, and then of the continuation of the fruits of His saving death through the Holy Eucharist.” 

#3 What does the Novus Ordo say about Hebrew Catholics observing their Talmudic traditions in the light of Christ?

OBJECTION :  How can an anti-Christ Talmudic Jewish tradition such as the Seder Meal be carried out in light of Christ?  Why is Burke promoting the Association of Hebrew Catholics who are alchemically attempting to combine Talmudic Judasim with Catholicism?

#4  How can one be a Talmudic Jew practicing Talmudic customs in the Novus Ordo when the Catholic Church condemns such behavior?

OBJECTION : The interviewer, David Moss, and Cardinal Burke take Pope Benedict XIV’s encyclical Ex Quo totally out of context, it reads, “Certain schismatics have tried to calumniate the Latin church by saying that it judaizes by consecrating unleavened bread, observing the Sabbath, and retaining the anointing of kings among the sacred rites.”  It doesn’t say that those who practice the customs of the Talmudic Jewish religion, which all originate after the death and Resurrection of Our Lord Jesus the Christ, can be an observant practicing Catholic.  “The inspired leadership of Fr. Friedman” what is Burke smoking?  “There should not be anything in Jewish practice which is in itself a denial of the Catholic faith because everything that our Lord revealed to His chosen people was in view of the coming of the Messiah. So all of those rituals and practices understood properly are going to be able to be carried out and practiced by Hebrew Catholics, once again, with a fully Catholic faith. If there was some practice, for instance, let’s say that there was some practice which involved a denial of the victory of Christ over sin and death, that would be a different story. For instance, if someone was having recourse to a shaman for a healing, not believing that it is Christ alone Who heals us and restores us, that could be a difficulty. But not these practices, all of which were preparing for Christ’s coming.”  Burke again is playing fast and loose with the fact that Talmudic Judaism in the antithesis of Old Testament Israel.  He’s leading his listeners to believe that modern Jewish customs were practiced in the Old Testament.  We have a question for Cardinal Burke — Did Jesus the Christ have a bar mitzvah celebration?  Of course he didn’t since anything resembling the bar mitzvah begins in the 14th century and the modern day bar mitzvah originates in the 17th century.  Burke then alludes to the Seder Meal being a foreshadowing of the pashcal lamb to the Crucifixion of Our Lord and this Seder meal leads one to the truth.  The modern day Seder practiced by Hebrew Catholic isn’t “Biblical” in any sense of the word, instead it’s Talmudic.

#5 What counsel would you provide to Hebrew Catholics regarding the preservation of their Talmudic customs within the Novus Ordo?

OBJECTION : Wow, Burke sees Hebrew Catholics as having “the enthusiasm and energy of the first disciples.”  Would the disciples promote something that is anti-Christ in its origin?  Yet Burke, wants the Hebrew Catholics to spread their message, why it’s part of the new evangelization! “I believe that the Hebrew Catholics have this gift in a most particular way to offer and can help the rest of us to understand better how to carry out the new evangelization and also to be more ardent in carrying out the new evangelization. We cannot understand enough its importance, and we cannot be ever too ardent in carrying it out in our time.”

“Consider the primary aim of the group to be, not the conversion of the Jews, but the creation of a new Hebrew Catholic community life and spirit, an alternative society to the old.” 
— Elias Friedman, O.C.D. —

Above is the book by Elias Friedman of whom Burke says in the video interview, “I’m very inspired by Fr. Friedman’s vision, and I believe that he is quite correct.”  What is Fr. Friedman’s vision?
“Speaking by and large, the idea of a community for converts arouses suspicions. We have it in writing that there are some who see the proposal as an insidious attempt to set up a church within a church. Whatever its eventual shape and form, the community will have to be juridically approved by Rome.
“If the existence of a Hebrew-Catholic community demonstrates to the Jews that the official Church does not intend to bring about the destruction of Jewry by assimilation, that would be a great gain for the Church. If the existence of a Hebrew- Catholic community should facilitate the admission of Jewry, the gain should be laid to the account of divine providence.
“A beginning must be made by changing the régime of assimilation with its cruel effects on the identity of the convert. Every Jewish convert needs to be registered as an Israelite at the moment of baptism and his descendants likewise. During his catechism he should be taught the doctrine of the Church concerning the identity of the Jewish people. [CMJ’s note: the post-Vatican II identity that the Jewish race has a covenant with God and need not Christ for their salvation.]  After all, the existence of the “election factor” places an obligation on the Church to act in consequence by encouraging converts to associate in order to build their new identity in continuity with their past. Associations of converts, regional and international, should formulate their collective position towards their people of origin, towards Zionism and the State of Israel, their views on the Jewish-Arab conflict, on the possibilities of collaboration with Jewish bodies. The building of a Hebrew-Christian identity would involve them in a full Hebrew cultural program, with the accent on the Hebrew education of their children. In other words, the community will not be built on converts as they are, but on converts who have been instructed in their unique vocation and its concomitant responsibilities.”
“The charge of racialism hurled against the proposal for a Hebrew community in the Church dishonors those who make it. The objection arises from the fear that an Israelite community in the church would inevitably exclude the Gentiles. But every authentic Israelite community in history has aggregated Gentiles to itself, under certain conditions. An approved Hebrew-Catholic community would enjoy similar authority.”
(Jewish Identity, p. 93)

Wow, this is “the inspired leadership of Fr. Friedman” that so impresses Burke and the vision which he believes is correct!  We at Call Me Jorge... can say without a doubt that it isn’t Catholic!

Burke attends Seder Meal

(click images to enlarge)

When one compares the AHC Passover Haggadah – Draft 4 (the closest available version to the one used by Burke) with The Passover Haggadah: With Commentary from the Classic Commentators, Midrash, Kabbalah, the Hasidic Masters and the Haggadah of the Lubavitcher Rebbe, the parallels between it and Talmudic Judaism jump out at the reader.  Burke and the Association of Hebrew Catholics are attempting to frame the Seder Meal as the Passover in which Jesus the Christ participated in and in a manner making one think it’s Biblical.  The Seder Meal as observed by the Association of Hebrew Catholics is Talmudic and has little to do with the Bible other than tacking Jesus’ Holy Name and the Blessed Virgin Mary’s onto it.  Instead, the Association of Hebrew Catholics are introducing their Talmudic, Kabbalistic, and Zionist garbage into dioceses all over the world often with the approval of bishops such as Burke.  Their Seder Meal along with a huge dose of Judaic racial conceit is just one piece of trash they are flogging to gullible and uneducated Catholics.

Magic customs in the Talmudic Seder 
source: The Encyclopedia of Jewish Myth, Magic and Mysticism: Second Edition - Rabbi Geoffrey W. Dennis, epub edition, entry ‘Passover’ on page 418 & entry ‘Unleavened Bread’ on page 561. 

Thanks to the Maurice Pinay Blog for uncovering and exposing what Judaic scholars say among themselves regarding the “Passover Seder” which is not intended for seder-celebrating goys to know.

“Professor of Jewish History and Academic Head of the Scholion-Interdisciplinary Research Center in Jewish Studies at Hebrew University in Jerusalem, Israel Jacob Yuval writes:”

Rabbi Mark Glickman writes, Passover seders are out of place in churches, in the Seattle Times:
The Seder, of course, is a Jewish event — an expression and celebration of the relationship between God and our people. This is why I find it so baffling that so many churches conduct “Seders” at this time of year. And as Christian events, no less!

“The Last Supper” was a Passover Seder, they argue, “so our church Seder is a celebration of an event in the life of Christ.”

“The Seder celebrates God’s salvation,” they add, “and pursuing salvation lies at the very heart of Christianity. Our church Seder is therefore perfectly appropriate.”

Neither argument works. For starters, the Last Supper couldn’t have been a Passover Seder, because the Passover Seder didn’t exist until several decades after Jesus’ death. There were Passover celebrations during his day, of course, but the particular liturgy and ritual of the Seder was a response to the destruction of the Jerusalem Temple in the year 70, and it wasn’t finalized until sometime during the third century.

What’s more — and to be perfectly honest — the Seder developed, in part, as an anti-Christian polemic — a “slam” on the then-new and growing religion called Christianity. Such religious critique is all but absent from contemporary Seders, but the anti-Christian roots of the event are unmistakable.

A church Seder is thus a Christian event rooted in anti-Christianity. It makes about as much sense as a GOP rally for Barack Obama or a symphony boosters fundraiser for punk rock.

Furthermore, while it is true that the Seder celebrates salvation, it celebrates salvation as Jews understand it, which is quite different from the Christian concept.

In Judaism, salvation happens here in this world, not in heaven; in Judaism, we achieve salvation through the performance of the sacred acts God commanded of us, not through belief; in Judaism, salvation is always collective and never individual. And it is this Jewish notion of salvation that the Seder celebrates — not the Christian one.

Also pointed out on the Maurice Pinay Blog is that there are Talmudic Benedictions in the Novus Ordo Mass, could this, besides being poorly catechized in the Faith, be one of the reasons Burke and his modernist ilk are so open to Talmudism?  Or is there more to it?
Novus Ordo “Preparation of the Gifts”:
Blessed are you, Lord, God of all creation. Through your goodness we have this bread to offer, which earth has given and human hands have made. It will become for us the bread of life.
Blessed are you, Lord, God of all creation. Through your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink.
Talmudic Benedictions for Bread and Wine:
“Blessed art thou, O Lord, our God, King of the universe, who bringest forth bread from the earth.” (Babylonian Talmud, tractate Berakoth 38a)

“Blessed art thou, O Lord, our God, King of the universe, who givest us this fruit of the vine.” (Babylonian Talmud, tractate Berakoth 35a)

Neither of those remotely resemble the Offertory Prayers of the Tridentine Latin Mass.

He might dress similar to a Traditional Catholic but underneath Ray like Francis is rabbinical.

Let’s pretend for one moment that the Seder Meal celebrated by Burke and the Association of Hebrew Catholics is the Passover celebrated by Jesus the Christ instead of the 3rd century Talmudic and Kabbalistic ritual which it is in reality.  What does the Catholic Church have to say about it?

St. John Chrysostom said,
“Once there was a proper time when they had to follow those observances, but now there is not. That is why what was once according to the Law is now opposed to it.”
Against the Jews, Homily IV

Furthermore St. Thomas Aquinas had this to say,
“In like manner the ceremonies of the Old Law betokened Christ as having yet to be born and to suffer: whereas our sacraments signify Him as already born and having suffered. Consequently, just as it would be a mortal sin now for anyone, in making a profession of faith, to say that Christ is yet to be born, which the fathers of old said devoutly and truthfully; so too it would be a mortal sin now to observe those ceremonies which the fathers of old fulfilled with devotion and fidelity.”
Summa Theologiae I , II, Q. 103, Art. 4

As was written in the documents of the Council of Trent,
For, having celebrated the ancient Passover, which the multitude of the children of Israel immolated in memory of their going out of Egypt, He instituted the new Passover, (to wit) Himself to be immolated, under visible signs, by the Church through (the ministry of) priests, in memory of His own passage from this world unto the Father, when by the effusion of His own blood He redeemed us, and delivered us from the power of darkness, and translated us into his kingdom. And this is indeed that clean oblation, which cannot be defiled by any unworthiness, or malice of those that offer (it); which the Lord foretold by Malachias was to be offered in every place, clean to his name, which was to be great amongst the Gentiles; and which the apostle Paul, writing to the Corinthians, has not obscurely indicated, when he says, that they who are defiled by the participation of the table of devils, cannot be partakers of the table of the Lord; by the table, meaning in both places the altar. This, in fine, is that oblation which was prefigured by various types of sacrifices, during the period of nature, and of the law; in as much as it comprises all the good things signified by those sacrifices, as being the consummation and perfection of them all.
Council of Trent, Session XXII, On the Sacrifice of the Mass, Chapter I

That’s pretty blunt and very clear isn’t it?

Pope Innocent IV understood that Jews through their Talmud twisted the Word of God until it became the Law of the Rabbis or the spiritual legacy of the Traditions of Men condemned by Jesus the Christ in the New Testament.  Clearly, the Association of Hebrew Catholics and Burke understand this but condemn it and the teachings of the Catholic Church.  Like the rabbis, they believe that they know better than God.
[The Jews] omitting or scorning the Mosaic law and the prophets, follow certain traditions of their seniors concerning which the Lord rebukes them in the Gospel, saying: “Why do you transgress the mandate of God and irritate Him by your traditions, teaching human doctrines and mandates?” [Matthew 15, 9]
Upon this sort of traditions, which in Hebrew are called the Talmud--and there is a great book among them exceeding the text of the Bible in length, in which are manifest blasphemies against God and Christ and the blessed Virgin, intricate fables, erroneous abuses, and unheard-of stupidities--they nourish and teach their sons and render them utterly alien from the doctrine of the law and the prophets, fearing lest, if they knew the truth, which is in the law and the prophets, and which testifies openly that the only begotten son of God will come in the flesh, they would be converted to the faith and humbly return to their Redeemer. And not content with these things, they make Christian women nurses of their sons in contumely of the Christian faith, with whom they commit many shameful things. On which account the faithful should be afraid lest they incur divine wrath while they unworthily allow them to perpetrate acts which bring confusion upon our faith.
Pope Innocent IV, Letter to King Louis IX of France, 9 May 1244

Did not St. Paul write,
“There is neither Jew nor Greek...For you are all one in Christ Jesus.”
Galatians 3, 28

So why does the Association of Hebrew Catholics practice racial self-worship and Cardinal Burke go along with their program?

A rabbi tying a phylactery on to Aharon Yosef.

Another piece of bilge the Association of Hebrew Catholics promotes are the writings of people such as Aharon Yosef  (a.k.a. Aron Ben Gilad, Athol Bloomer, Br. Gilbert, Br. Gilbert of the Divine Presence, Br. Gilbert Joseph, Gilbert Bloomer) in their official magazine, The Hebrew Catholic, and on their website. Aharon Yosef interestingly shares names with the Kabbalist, Aharon Yosef Luria, who is the great-grandfather of the infamous Isaac Luria (responsible for the Lurianic Kabbalah).  Aharon Yosef believes one can draw Catholic doctrine from the Talmud and the Kabbalah which is false.

The insane double-mind of Athol Bloomer is front and center in THC #85 where he is interviewed.  Bloomer shows himself to be a teacher of false doctrines.  His multi-part article Eucharist & Jewish Mystical Tradition in The Hebrew Catholic issues #77, #78, and #80  attempts to pawn off fables and superstitious magic from the Kabbalah and the Talmud as Catholic.  Elsewhere on the internet Bloomer writes while sitting in the “Hebrew Catholic Center in St. Louis” of the glories of Chabad-Lubavitch, Rebbe Menachem Schneersohn, and the mystical book called “Tanya”.  The “Tanya” of Rabbi Schneur Zalman of Liadi is full of racial supremacy:

“... the explanation of the matter, [is to be found] in light of what Rabbi Chayim Vital wrote in Shaar HaKedushah (and in Etz Chayim, Portal 5, ch. 2) — that every Jew, whether righteous or wicked, possesses two souls, as it is written, “And neshamot (souls) which I have made. (Tanya, Chapter 1)
...The second, uniquely Jewish, soul is truly “a part of G-d above, The souls of the nations of the world [the Gentiles], however, emanate from the other, unclean kelipot which contain no good whatever, as is written in Etz Chayim, Portal 40, ch. 3, that all the good that the nations [Gentiles] do, is done out of selfish motives. (Tanya, chapter 2)
...So the Gemara comments on the verse, “The kindness of the nations [gentiles] is sin” — that all the charity and kindness done by the nations of the world is only for their self-glorification...Concerning the nations [Gentiles] of the world, however, this is not so. Their motivation is not the welfare of their fellow; rather, it stems from a self-serving motive — the desire for self-glorification, a feeling of gratification, and the like. (Tanya, Chapter 1)
...The lower category consists of three completely unclean and evil kelipot, containing no good whatever... From them flow and are derived the souls of all the nations of the world [Gentiles], and the sustaining force of their bodies. Also derived from these kelipot are the souls of all living creatures that are unclean and forbidden to be eaten, and the sustaining force of their bodies.” (Tanya, Chapter 6)

One can also read gems of false doctrine on the Association of Hebrew Catholics’ online forum such as this:
“I study Tanya (the main writing of Rabbi Shneur Zalman of Liadi, the first Lubavitcher Rebbe) everyday. The more I read it, I have seen the message of Yeshua HaMoshiach. He was so close to the truth and yet was blind to take it one step forward to the revelation of Yeshua HaMoshiach....It was actually through the Tanya (and of course the Tanakh) that I began my journey to the Church. Mind you, I still have a picture of the [Lubavitcher] Rebbe on my wall, right next to my Crucifix.”

The Association of Hebrew Catholics have a guide for celebrating Sukkot which while appearing on the surface to be Biblical is in reality a perversion of the Bible turned into Talmudic superstition.  They also sell a calendar which includes all the Novus Ordo holy days as well as all the holy days of Talmudic Judaism.  The Association of Hebrew Catholics supports the illegal Israeli settlements in Palestine.  One could safely state that they are spreading the Judaizing heresy among gulliable Catholics.  The website quotes Chabad-Lubavitchers and the Talmud with regularity in a positive light.

The Captive Daughter of Zion holy card sold by the AHC bookstore.  Notice that Mary has a German concentration camp yellow star identifying her as a Jude and that Jesus is dressed as an orthodox Talmudic Jew holding the ‘Torah’ as if celebrating his bar mitzvah.

The Association of Hebrew Catholics has an online bookstore.  Here is a small sampling of some of the books and talks available for purchase: Jewish Identity, Judaism, The Promise - Cardinal Jean-Marie Lustiger, Jacques Maritain and the Jews, Jewish Roots to the Catholic Mass, Salvation is From the Jews, Jewish Roots of Jesus’ Death and Resurrection, Jacques and Raïssa Maritain, Jesus and the Jewish Roots of the Eucharist, Jesus and Jewish Roots of the Papacy, The Holocaust: Never to be Forgotten, Holocaust Survivor Cookbook Vol. 1, Revelation of the Son of Man, The Jewish Roots of Catholicism, Catholics Remember the Holocaust, The Crucified Rabbi: Judaism and the Origins of Catholic Christianity, Completed Jew, etc...

Recognize a theme there?

A book sold by the Association of Hebrew Catholics.  Notice that Jesus the Christ is dressed in the manner of an orthodox Jew with a Seal of Solomon headband.

Why do we bring all this up?

According to the National Catholic Register (1 February 2016), “Cardinal Raymond Burke sits on the board of advisers for the Association of Hebrew Catholics and has praised its work in the Catholic Church since he was archbishop of St. Louis.”   This is confirmed by checking the Association of Hebrew Catholics’ website where Burke is listed as serving on the AHC Board of Advisors.  There you have it, not only has Burke approved of the Association of Hebrews Catholics by bringing them into his then diocese, participated in their Talmudic/Kabbalistic religious rituals, spoken at their conference, and advised them — Burke has fooled the bulk of people into believing him an upholder of Catholic tradition by dressing in traditional vestments and writing 5 dubia to Francis concerning Amoris Laetitia — when he is cut from the same modernist cloth that Francis is.

We at Call Me Jorge... fear that Burke’s idea for saving Catholicism will be by helping herd Catholics into a Noahide ghetto.  Burke like Francis understands that Christ is offensive to Talmudists and plays along with them, sadly leaving them wallowing in their spiritual darkness, and as shown above attempts to inculcate the Talmudic mental derangement into his flock.  May God help all those who think this man is conservative, much less Catholic.

Cardinal Burke’s selling of Talmudic, Kabbalistic, and Zionist traditions in the Seder Meal as Catholic isn’t very much different than the time he tried to foist a man, Joel Green, upon his flock telling them he was a ‘women’ and a ‘sister’ no less.