The Holocaust is the keystone of Francis’ mental framework

...without which, it all falls apart.

We have exhaustively covered how Francis “Who am I to judge?” in fact doesn’t judge anything or anyone unless it goes against his religion of Holocaustianity.  How central the Holocaust is to Francis and his religious framework has been apparent this past week. On Saturday, 16th of June, Francis finished off his address to the Delegation of the Forum of Family Associations with this,

“When I was a boy, the teacher taught us history and told us what the Spartans were doing when a child was born with malformations: they took him to the mountain and threw him down, to keep "the purity of the race". And we were shocked: "But how, how can this be done, [those] poor children!" It was an atrocity. Today we do the same thing. Have you wondered why you do not see many dwarves on the street? Because the protocol of many doctors - many, not all - is to ask the question: "Is he/she bad?". I say this with pain. In the last
century the whole world was scandalized by what the Nazis did to treat the purity of the race. Today we do the same, but with white gloves.”

On Monday, the 18th of June, Francis followed this up with a homily on communication, lies, and evil stating,

“Have last century’s tragedies thought us nothing? Pope Francis cites a glaring example, the persecution of Jews. “A slanderous communication against the Jews; and they ended up in Auschwitz because they did not deserve to live. Oh... it’s a horror, but a horror that happens today: in small societies, in people and in many countries. The first step is to take charge of communication, and after: destruction, judgment, and death.... The Pope’s invitation is therefore to re-read the story of Nabot in the first Book of Kings and then to think and pray for the many victims - men, women, children, entire nations - devastated by “so many dictatorships with “white gloves””.”

Francis cannot differentiate between good and bad because everything is relative.  The only thing he knows with certainty is that the Holocaust was an absolute evil.   It is the standard which he uses as a basis for his judgment of what constitutes evil.  He uses this gold standard as the foundation of all his values and has thereby become an echo chamber of the Holocaust education machine.  When speaking of abortion or slander, it all has relevance only because of the Holocaust.

Francis sees the Holocaust as being the only memory worthy of being a frame of reference and in order for Christians to be forgiven for the Holocaust, Francis wants them to adopt the Noahide laws by hook or by crook.  As the fraud Elie Wiesel once wrote, “In the beginning was the Holocaust...”

Francis’ Gos-spiel

#WeRemember the #Memory of the apples and will #NeverForget

#WeRemember the #Memory of the baloney, the soap, and the showers and will #NeverForget

Holocaustianity — a WJC-Vatican Partnership

Humble “Who am I to judge?” Francis has no problem judging others when it comes to those who question his religion.

“Those who deny the Holocaust are crazy!”

— Francis in interview with La Vanguardia —

The World Jewish Congress presents...

More:

• the holocaust has replaced the Crucifixion

• Everything you need to know about Francis in one photo

• Dr. Francis’ cure for the Holocaust is to #NeverForget

• The occult significance of Francis’ #WeRemember photo-op — a supermoon, the number eighteen, and the olive tree

“There are people who deny the Holocaust – still today. It's madness, but it happens. And it's incomprehensible.”

— Francis in interview with Ynet News —

Tall Tales from the Concentration Camps

#NeverForget the bars of soap

Don’t let the #Memory of the apple die

#WeRemeber Irene Zisblatt’s diamonds

The occult significance of Francis’ #WeRemember photo-op — a supermoon, the number eighteen, and the olive tree

Last Tuesday, Francis celebrated International Holocaust Remembrance Day by meeting with delegates from the World Jewish Congress at the Vatican.  These meetings are important on several levels — two of them being the exchange of symbolic gifts (a form of twilight language) and the importance of dates clustered around the event.  Recall, last year for International Holocaust Remembrance Day Francis received the gift of a Babylonian wedding contract from Dr. Viatcheslav Moshe Kantor, president of the European Jewish Congress.  This year International Holocaust Remembrance Day officially occurred on Saturday the 27th but Francis like Vladimir Putin didn’t want to spoil the Talmudic Jewish Sabbath — hence Putin moved his observance of the Jewish holy day to Monday and Francis to Tuesday.

We wondered at the time why Tuesday?  The answer turned out to be fairly simple, Tuesday night was marked by the beginning of the supermoon. The NY Times explains, “A supermoon occurs when the moon is full at its closest approach to Earth. It appears about 30 percent brighter than an average full moon.” The following day, Wednesday the moon continued to be a supermoon plus a blue moon, and a total lunar eclipse (not visible in Italy).  How symbolic!  The Talmudic Jews believe that the moon is emblematic of Israel and the Shekhinah.

source: The Encyclopedia of Jewish Myth, Magic & Mysticism, 2nd Edition, 

by Rabbi. Geoffrey W. Dennis, page 449 of the epub edition, see entry Moon.

So there you have it, the moon symbolizes the people of Israel and how they will never be conquered or extinguished as well as the Shekhinah, the feminine dimension of their hermaphrodite god.  All of this symbolism at the Vatican’s celebration of International Holocaust Remembrance Day.  But wait there’s more!

Ronald S. Lauder, “announced during the meeting that the World Jewish Congress would plant 18 olive trees in Israel in recognition of the Pope’s efforts.”  The number eighteen is highly symbolic to the Jewish people and their freemasonic golem.  During the preparations for the anti-Christian Seder meal the matzah is baked no more than eighteen minutes according to halakha.  The reason for this is:

source: The Encyclopedia of Jewish Myth, Magic & Mysticism, 2nd Edition, by 

Rabbi. Geoffrey W. Dennis, page 482 of the epub edition, see entry Numbers-18.

Eighteen is also “in keeping with the Eighteen Degrees of Separation decreed by Beis Shamai and Beis Hillel in the first century A.D.” between the goyim and the Jews.  The eighteenth letter of the of the Hebrew alphabet stands for what else, “righteousness and humility”.  How fitting, eighteen olive trees planted in honor of the ‘righteous and humble’ Francis!

The Maurice Pinay blog in their entry Eighteen, further explains the interconnected symbolic nature of eighteen and the moon.

“The 18 card of the tarot deck is the moon card. The moon card, has two pillars. Kabbalah has two pillars. Kabbalists presume to "restore the balance" of the universe between the pillar of mercy and the pillar of severity. Occultists conquer their enemies by dividing them (creating balance) and pairing them off against each other....

A half-light and half-dark moon represents duality. Kabbalists believe in a dualistic, half male, half female god. They believe Adam was created in the image of this hermaphrodite god. The number 18 tarot card also features a crayfish. The crayfish has occult significance for being able to impregnate itself, thus containing both the male and female principle and hearkening back to the pre-fall occult hermaphrodite mockery of Adam, the first man, and the utopian state which occultists seek to "return" to.”

“...Freemason, Albert Pike states that tarot contains the Kabbalistic alphabet (Morals and Dogma, p.777). There are 18 consonants in the Hebrew alphabet. Orthodox Judaics pray Shemoneh 'Esreh (18 benedictions).

In Kabbalah, 18 is the numerical value of chai or "life." Chai is the name of the transcendent soul of Atzilut, the highest of the four Kabbalistic worlds of creation. Atzilut, literally, means "emanation."

Atzilut is the world of Divine emanation, wholly conscious of its Divine origin. The process of "emanation" is described in Chassidut as one of he'elem v'gilui ("concealment and revelation," i.e., the process of revealing the essence of that which had hitherto been concealed).

http://www.inner.org/worlds/atzilut.htm

[according to] the theory of the cosmic aeons of the Sabbatians ... the Torah of atzilut ... is the "true" Torah which, like the "mystery of the Godhead" it makes manifest, has been in a state of concealment for the entire period of the exile. Now that the redemption has commenced it is about to be revealed and although it is identical with the Torah of beriah [creation], it's way of being read will be different, thus, all the prohibitions and commandments of the Torah of beriahwill now be reinterpreted in light of the World of atzilut, in which (to take but one example), as is stated in several Kabbalistic sources, there is no such thing as forbidden sexual practices ... The concept of the two Torahs was an extremely important one for Sabbatian nihilism ... (Gershom Scholem, The Messianic Idea in Judaism, pp.111-112)

The eighteenth degree of Scottish Rite Freemasonry is titled, "Knight Rose Croix" (knight of the rose cross). Rosicrucians are knights of the rose cross. In the 1615 Rosicrucian manifesto, Confessio Fraternitatis, it is stated that in the future the occult would make it's secrets known. Michael A. Hoffman refers to this era foretold by the Rosicrucians as the Revelation of the Method era, or the Making Manifest of all that is Hidden era. Albert Pike states that the 18th degree, Knight Rose Croix, teaches, " ...extinction of evil and sorrow, by a Redeemer or Messiah yet to come ..." (Morals and Dogma, p.287).

The occult is gambling that they have alchemically processed humanity to the degree that they will be able to reveal their secrets to us and we will do nothing about it; that the revelations will not free us but will only enslave us further. Will you allow them to win their wager?”

Returning to The Encyclopedia of Jewish Myth, Magic & Mysticism, one reads the following for the entry Olive: (/Ziyit) ;

“The olive tree is a symbol of peace and...longevity. Zechariah learns that the olive tree symbolizes the never-ending bounty of divine beneficence... The Rabbis believed that eating olives enhances one’s ability to memorize Torah [Talmud]...Most overtly magical practices involve the leaves of the olive tree. Chai ben Sherira Gaon describes the belief that throwing olive leaves inscribed with divine names at bandits will paralyze them. One Hechalot formula requires the adept to eat olive leaves in preparation for summoning the Sar ha-Torah.” (pp. 489-90)

In our previous entry, The symbolism of the gifts Francis received and gave while at the Great Synagogue of Rome or Francis’ occult day at the synagogue, we demonstrated the Kabbalists believe the olive tree to symbolize the Menorah, which is representative of, “Talmudic Jews as they realize their divine status, as they collectively perfect themselves, [they] are actually perfecting God himself.”

So to sum it all up, we have a photo of Francis, the Vicar of Christ, holding a sign that reads #WeRemember (as in the Holocaust and it’s magical 6 million) on a day there was a supermoon which symbolizes the female side of the Jewish hermaphrodite god as well as Israel.  Then the head of the World Jewish Congress states “18 olive trees” will be planted in Israel in honor of Francis.  These “18 olive trees” represent Israel, the Talmud, life, and the divine status of the Jews.  Nary a mention of Jesus the Christ — just as the Talmudists like it. 

#WeRemember a time when the Vicar of Christ was a Catholic and the Faith instituted by Our Savior, Jesus the Christ, could be found in Churches throughout the world instead of today’s modernist mocking Noahide Novus Ordo masquerading as the Truth.


Related:

• Everything you need to know about Francis in one photo

Dr. Francis’ cure for the Holocaust is to #NeverForget

#WeRemember

#Memory

Remembering the ‘Holocaust’ is the key 

to the future of the ‘Noahide’ Novus Ordo

 [...]

source: World Jewish Congress, WJC delegation led by Ronald S. Lauder meets Pope Francis at Vatican, thanking him for his great friendship and dedication to peace

Audience with Participants in the International Conference on the Responsibility of States, Institutions and Individuals in the fight against anti-Semitism and anti-Semitic hate crimes, 29.01.2018

At 9.15 this morning, in the Consistory Hall of the Apostolic Palace, the Holy Father Francis received in audience the participants in the International Conference on the responsibility of states, institutions and individuals in the fight against anti-Semitism and anti-Semitic hate crimes, held today in Rome at the Ministry of Foreigh Affairs and International Cooperation.

The Conference was organized in cooperation with OSCE, with the support of the ODIHR (Office for Democratic Institutions and Human Rights) and in collaboration with the Union of Italian Jewish Communities and the Foundation Contemporary Jewish Documentation Centre.

Address of Francis

Dear friends,

I offer you a warm welcome and thank you for your presence here. I am grateful for the noble aim that brings you here: to reflect together, from varying points of view, on the responsibility of States, institutions and individuals in the struggle against anti-Semitism and crimes associated with anti-Semitic hatred. I would like to emphasize one word: responsibility. We are responsible when we are able to respond. It is not merely a question of analyzing the causes of violence and refuting their perverse reasoning, but of being actively prepared to respond to them. Thus, the enemy against which we fight is not only hatred in all of its forms, but even more fundamentally, indifference; for it is indifference that paralyzes and impedes us from doing what is right even when we know that it is right.

I do not grow tired of repeating that indifference is a virus that is dangerously contagious in our time, a time when we are ever more connected with others, but are increasingly less attentive to others. And yet the global context should help us understand that none of us is an island and none will have a future of peace without one that is worthy for all. The Book of Genesis helps us to understand that indifference is an insidious evil crouching at man’s door (cf. Gen 4:7). It is the subject of debate between the creature and his Creator at the beginning of history, as soon as the Creator asks Cain: “Where is your brother?” But Cain, who has just killed his brother, does not reply to the question, does not explain “where”. On the contrary, he protests that he is autonomous: “Am I my brother’s keeper?” (v. 9). His brother does not interest him: here is the root of perversity, the root of death that produces desperation and silence. I recall the roar of the deafening silence I sensed two years ago in Auschwitz-Birkenau: a disturbing silence that leaves space only for tears, for prayer and for the begging of forgiveness.

Faced with the virus of indifference, the root of hatred, what vaccine can we administer? The Book of Deuteronomy comes to our aid. After a long journey through the desert, Moses addressed a basic counsel to the Chosen People: “Remember your whole journey” (Deut 8:2). To the people longing for the promised future, wisdom was suggesting one looks back, turning one’s glance to the steps already completed. And Moses did not simply say, “think of the journey”, but remember, or bring alive; do not let the past die. Remember, that is, “return with your heart”: do not only form the memory in your mind, but in the depths of your soul, with your whole being. And do not form a memory only of what you like, but of “your whole journey”. We have just celebrated International Holocaust Remembrance Day. In order to recover our humanity, to recover our human understanding of reality and to overcome so many deplorable forms of apathy towards our neighbour, we need this memory, this capacity to involve ourselves together in remembering. Memory is the key to accessing the future, and it is our responsibility to hand it on in a dignified way to young generations.

In this regard, I would like to mention a document of the Commission for Religious Relations with the Jews, whose twentieth anniversary of publication we celebrate this year. The title is eloquent: We Remember: a Reflection on the Shoah (16 March 1998). It was Saint John Paul II’s fervent hope that it “would enable memory to play its necessary part in the process of shaping a future in which the unspeakable iniquity of the Shoah will never again be possible” (Letter, 12 March 1998). The text speaks of this memory, which we Christians are called to safeguard, together with our elder Jewish brothers: “However, it is not only a question of recalling the past. The common future of Jews and Christians demands that we remember, for ‘there is no future without memory’. History itself is memoria futuri” (We Remember, I).

To build our history, which will either be together or will not be at all, we need a common memory, living and faithful, that should not remain imprisoned in resentment but, though riven by the night of pain, should open up to the hope of a new dawn. The Church desires to extend her hand. She wishes to remember and to walk together. On this journey, “the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone” (Nostra Aetate, 4).

Dear friends, may we help one another in turn to grow a culture of responsibility, of memory and of closeness, and to establish an alliance against indifference, against every form of indifference. The potentialities of information will certainly be of assistance; even more important will be those of formation. We need urgently to educate young generations to become actively involved in the struggle against hatred and discrimination, but also in the overcoming of conflicting positions in the past, and never to grow tired of seeking the other. Indeed, to prepare a truly human future, rejecting evil is not enough; we need to build the common good together.

I thank you for your commitment in all of these matters. May the Lord of peace accompany you and bless every one of your good intentions. Thank you.

source: Vatican  — Bollettino, 29.01.2018

#WeRemember

Everything you need to know about Francis in one photo

Whoring himself out for the racial supremacists 

and shilling for their eternal victim status.

(click images to enlarge)

 Bergolgio the clown with his fellow criminals.

source: twitter, WorldJewishCong, 1:25 PM - 30 Jan 2018 from Vatican City

Bet that Casa Santa Marta’s kitchen was kosher today!