The Vatican has released a new version of their inaugural The Pope Video. One can watch it if they so wish below as well as the original video. The two videos are identical until they reach the 1 minute 6 seconds mark. The new changes last until the 1 minute 22 seconds mark and are footage of Francis glad handling heads of heretical religions and giving out spiritual hugs. Regardless, the message is still one of modernism — a false one-world religion.
Who knew that Francis was a historical revisionist?
STREET THEOLOGY: The de-Christianization or Great Escape from the reality of the post-modern Church from Vatican II to Pope Francis. The cover portrays Francis as taking a selfie while riding a skateboard — this is accurate as Francis is a revolutionary who teaches not the Catholic Faith but the contrivances of the rabbis.
This is a book published in 2016 by one of the students of the late Romano Amerio (a critic of the Second Vatican Council), Professor Enrico Maria Radaelli. His thesis is that ‘street theology’ like ‘street art’ — sneaking inside great art and museums these days — is working it’s way into the post-modern church under the guise of saving the church and you. This guise is the opposite of what is taking place which is nothing less than the destruction of Catholic institutions and morals. Radaelli rightfully denounces theses destroyers of Christianity and ‘street theologians’ citing Psalm 73:
“They have annihilated a people, millions are exterminated, and in the meantime they talk of ecological problems and of mercy by putting [church] doctrine underneath the carpet with the dust. ... Just as the Psalm prophesied: They thought, ‘To destroy us all’; They have burned all the shrines of God in the land.”
The world is now one of fantasy and hyper-confusion where the eternal truths proclaimed by the Church are no longer proclaimed and in fact are ridiculed. There is a reason for the vagueness of documents flowing from the
Vatican which can be read a myriad of confusing ways depending on the
perspective of the reader. This Talmudic politically correct Novus Ordo which seeks to escape from reality leads one directly into the schizophrenia of noahidism. Pray for those pewsitters in the Novus Ordo who are being inculcated with this ‘street theology’ that they may wake from the nightmare.
The presentation of Street Theology written by Professor Enrico Maria Radaelli at the Festival di Fede & Cultura 2016 — interview with Msgr. Antonio Livi
At the conclusion of the meeting of the major superiors of the Society of Saint Pius X that was held in Switzerland, from June 25 to 28, 2016, the Superior General addressed the following communiqué:
The purpose of the Society of Saint Pius X is chiefly the formation of priests, the essential condition for the renewal of the Church and for the restoration of society.
In the great and painful confusion that currently reigns in the Church, the proclamation of Catholic doctrine requires the denunciation of errors that have made their way into it and are unfortunately encouraged by a large number of pastors, including the Pope himself.
The Society of Saint Pius X, in the present state of grave necessity which gives it the right and duty to administer spiritual aid to the souls that turn to it, does not seek primarily a canonical recognition, to which it has a right as a Catholic work. It has only one desire: faithfully to bring the light of the bi-millennial Tradition which shows the only route to follow in this age of darkness in which the cult of man replaces the worship of God, in society as in the Church.
The “restoration of all things in Christ” intended by Saint Pius X, following Saint Paul (cf. Ep.h 1:10), cannot happen without the support of a Pope who concretely favors the return to Sacred Tradition. While waiting for that blessed day, the Society of Saint Pius X intends to redouble its efforts to establish and to spread, with the means that Divine Providence gives to it, the social reign of Our Lord Jesus Christ.
The Society of Saint Pius X prays and does penance for the Pope, that he might have the strength to proclaim Catholic faith and morals in their entirety. In this way he will hasten the triumph of the Immaculate Heart of Mary that we earnestly desire as we approach the centennial of the apparitions in Fatima.
Bishop Bernard Fellay, Superior General of the Society of Saint Pius X
Ecône, June 29, 2016
The Feast of Saints Peter and Paul
Following the meeting of the superiors of the Society of St. Pius X, in addition tothe statement he read on June 29, 2016, during the priestly ordinations in Ecône, Bishop Bernard Fellay, the day before, had addressed the priests in a statement that DICI publishes today exclusively.
For the glory of God,
for the honor of Our Lord Jesus Christ and of His Most Holy Mother,
for our salvation.
In the present grave state of necessity in the Church, which gives it the right to administer spiritual aid to the souls that turn to it, the Society of Saint Pius X does not seek above all a canonical recognition, to which it has a right because it is Catholic. The solution is not simply juridical. It depends on a doctrinal position that it is imperative to express.
When Saint Pius X condemned modernism, he traced the whole argument of the encyclicalPascendiback to one initial principle: independence. Now the world makes all its efforts to change the axis around which it must turn. And it is obvious to Catholics, as it is to those who are not, that the Cross is no longer that axis. Paul VI said it very well: man is (See Closing Speech of Vatican II, December 7, 1965).
Today the world turns around this, according to him, definitively established axis: human dignity, man’s conscience and freedom. Modern man exists for his own sake. Man is the king of the universe. He has dethroned Christ. Man exalts his autonomous, independent conscience, to the point of dissolving even the very foundations of the family and marriage.
The Society of Saint Pius X has always opposed this project of deconstruction of the universe, both the political society, and the Church.
To remedy this universal disorder, the Good Lord raised up a man, a Christian, a priest, a bishop. What did he do? He founded a society—a hierarchical society—the principle and end of which are just the antidote to this universal disorder: The Sacrament of Holy Orders. The purpose of the Society of Saint Pius X continues to be not only the actual remedy of the crisis but also thereby the salvation of all who cooperate in it. The Society is determined to keep doctrinal, theological and social rectitude, founded on the Cross of Jesus Christ, on His Kingship, on His sacrifice, and on His priesthood, the principle of all order and of all grace. Archbishop Marcel Lefebvre fought his whole life long for the triumph of these fundamental truths. It is incumbent on us at the present hour to redouble our efforts and to intensify the same fight on the same principles.
We are not “conciliarists”: for they deny that Christ’s cross is the world’s axis; neither are we dissenters who reject the social nature of the Church. We are a Society of priests of Jesus Christ, of the Catholic Church.
Is this truly the moment for the general restoration of the Church? Divine Providence does not abandon its Church, the head of which is the Pope, the Vicar of Jesus Christ. This is why an indisputable sign of this restoration will be the express desire will of the Supreme Pontiff to grant the means with which to reestablish the order of the priesthood, of the faith, and of Tradition, sign which will moreover be the guarantee of the necessary unity of the family of Tradition.
Christus regnat, Christus imperat, Deo gratias, Amen.
+ Bernard Fellay
Anzère, 28 June 2016
on the vigil of the Apostles Peter and Paul
“Christians with a grimace or disgruntled expression on their faces, sad Christians, are a very ugly thing. It’s really ugly, ugly, ugly. However, they are not fully Christian. They think they are (Christians) but they are not fully so.” — Francis’ homily, 31 May 2016 —
Francis the humble revolutionary gives a brief shout out to the family at 9 seconds in the above video. Other than that, apparently a woman’s role in life is to be equal to a man and earn as much money as possible. Francis condemns the slavery of women in the video but neglects to mention that non-Catholics are the one’s enslaving these women. He skips over this because if he brought it up it would pop his make-believe world of all religions being equally good, leading one to heaven, and treating all women with respect.
Call Me Jorge... is shocked Rosie wasn’t in the video...
...and surprised Gloria wasn’t either!
Another thing which amazed Call Me Jorge... is that Francis released this video in May! Doesn’t he know that the communist holiday, International Women's Day, was on March 8th? As usual Francis has his pectoral cross hidden away and speaking of crosses, none of the women have anything remotely Catholic about them except for what we are assuming is a nun. The nun looks like she is in school learning rather than out in the field spreading the Faith. Most of the women are wearing immodest pants, jeans, and shirts. See any women praying in the video? Saying a rosary with their family? At Mass with their children and husband? Nope, neither did we.
The Blessed Virgin Mary is conspicuously absent from the video.
There are no images of the Holy Family in the video nor are there any images of the greatest woman ever to live, the Blessed Virgin Mary!
What kind of ideas is Francis propagating for women in this video?
“I would like to note, in the context of the increasingly diverse composition of the Commission, the greater presence of women — still not enough. … They are the strawberries on the cake, but we want more!”
“A woman could become Secretary of State, in the sense that the role of the Secretary of State is evidently not bound to the sacraments or the priesthood.”
In Francis’ defense one could say that at the least, the women were not portrayed as bimbos like they were in the Pontifical Council for Culture’s video #LifeofWomen. Francis shows himself to be a modernist once again as he practices the behavior of ‘gender theory’ he loves so much to condemn in others. One last observation about the video. Did the viewer notice any wedding rings on the women? The nun? The mothers? The professionals? A woman’s role in life should she choose the vocation of marriage is to be a wife and mother. Rather than wasting one’s time reading (or watching) what Francis says about the vocation of the married life spend a few minutes and read Casti connubii (On Christian Marriage) by Pius XI.
It’s the ‘humble’ iPope of surprises making an unexpected appearance at Earth Day Italia!
“Look, these are the things that come to my mind. How to do this? Simply in the awareness that we all have something in common, we’re all human. And in this humanity, we can get close to each other to work together … “But I belong to this religion, or to that one …” it doesn’t matter! Let’s all go forward to work together, respecting each other, respecting! I see this miracle: the miracle of a desert that becomes a forest. Thanks for everything you do!”
Fr. Krzysztof Wtorek performs at his rock-gospel mess of 13 March 2016.
The aim of Wtorek's music is to make people happy. People want to be happy, he said, and the desire for happiness without God sometimes drives them to do things that are self-destructive, such as turning to drugs.
"This is really evangelisation," he said of his music. "You can be happy. You can be peaceful. You can be meditative," Wtorek said. "I believe in that. I put my life into that."
bringing Francis message to the world!
In
each of Wtorek's parish assignments since his ordination in 1995, he
has cultivated a music ministry. He was assigned in 2009 to Saint James
Church in Ventnor. When the Longort, Margate and Ventnor churches merged
into one parish, Holy Trinity, in 2010, he became the associate pastor
for all the churches.
Since
Wtorek has been doing the rock-gospel mass on Sundays, it's attendance
has grown from 30 people at the start to 150 people during the off
season to as many as 220 people during the summer, said Basil DiCerbo,
the church's Eucharistic minister.
The
start of the international gospel-rock group can be traced to eight
years ago when Wtorek visited Poland. One of his friends called and
asked him to stop in Germany before heading back to this country.
Wtorek, whose main instrument is the bass guitar, was asked to play bass
with a 98-voice German choir, which sang gospel music, at a concert in a
castle.
singing the Our Father
"I think it's a great way to spread the good news of the Lord and to bring people closer to Jesus," she said.
None
of this would be happening if not for Wtorek's earlier life as a rock
musician. The priest still keeps his hair in a ponytail and sports a
beard and mustache from his rebellious rock days.
Wtorek
said he learned to play songs such as the Animals' "The House of the
Rising Sun" by listening to Polish radio. It's a song he still can play
to this day.
Wtorek's
days as a rock musician lasted from age 16, when he started in garages,
to age 23, when his band, Astat, was able to play in theater-size
venues.
When
Wtorek came to the United States in 1988 and entered the seminary, he
thought his life as a musician was over. Instead, he has found himself
creating updated arrangements of traditional hymns, using a variety of
instruments and computer software.
