Showing posts with label Germany. Show all posts
Showing posts with label Germany. Show all posts

Saturday, January 18, 2020

Viganò shows up to pray the Rosary and protest Cardinal Marx in Munich, Germany


First time he has been seen publicly since August 2018


All the usual suspects were there: Michael Matt, Roberto de Mattei, José Antonio Ureta, Jeanne Smits, John-Henry Westen, and Alexander Tschugguel.

Wednesday, December 19, 2018

the new evangelization in Germany


An airline stewardess clad in a mini-skirt makes 
a mockery of the Novus Ordo’s midnight mess!



You can’t make this stuff up!

Thursday, October 26, 2017

the new evangelization in Germany


We, at Call Me Jorge..., couldn’t believe they found German children to make this video.  Germany in 1995 had 1.25 births per woman most recently, in 2015, has shown an increase to 1.50 births per woman only because of the arrival of Moslem ‘refugees’ (aka conquerors).  This is still below replacement level.  Please pray for these poor children and the country they live in.


Germany children ape Catholic Faith & imitate ghetto rappers

Thursday, November 24, 2016

Wednesday, November 16, 2016

Francis ‘the humble’ indulges his true passion

Francis scores more booty for his Vatican soccer shrine!



Francis spends his time with Bread and Circus amusements,



...while he neglects to defend Christians or 
even ask publicly for prayers for them.



Asia Bibi, apparently isn’t a member of the Francis’ modernist team!

Thursday, November 3, 2016

Thesis. Antithesis. Synthesis?


Francis made the cover of this week’s edition of the conservative evangelical weekly paper ZEIT: Christ & Welt (Christ & World) dressed as Martin Luther.  Notice the Hegelian dialectic of Thesis—Antithesis—Synthesis.  We at Call Me Jorge... haven’t read the article but would bet it is one assuring their readers not to worry — nothing has changed between Lutherans and the Vatican.


Friday, September 16, 2016

A message to Germans from Haim Sabam

Enjoy being Moslem!!!


*Mr. Saban owns the television channel "ProSieben" under his company Lavena Holding 4 GmbH and uses it as well as other channels he owns to sell a pro-zionist noahide-dhimmitude message to unsuspecting viewers.


More on Haim Saban: 




***** WARNING SEXUAL CONTENT ***** 
***** IN THE ***** 
***** VIDEO BELOW ***** 

... 
... 
... 
... 
... 
... 
... 
... 
... 
... 
... 
... 
... 
... 
... 
... 

the government of Germany’s message to the Moslem invaders

Sunday, June 19, 2016

Selfie Sunday #11 — Lena Bröder (Miss Germany)

“As "Miss Germany" I stand for women who are confident and equal in life and show who they are and what they can do. There is no reason to hide. That's the message.”


This screenshot of Miss Bröder about sums up her intelligence.

Lena Bröder’s first photo with her hero the humble modernist Francis!

She’s a 26 years old religion teacher and Miss Germany.



On 11 June 2016, in a special homily for disabled people Francis criticized the obsession over looks and said
“In an age when care for one's body has become an obsession and a big business, anything that is imperfect has to be hidden away, since it threatens the happiness and serenity of the privileged few and endangers the dominant model...The world does not become better because only apparently 'perfect' -- not to mention 'made-over' -- people live there.”
 

So naturally Miss Germany gave Francis a copy of her new book.

Das Schöne in mir - Mit Glaube zum Erfolg
The Beautiful in me: with faith to success

Francis was impressed and read aloud the title of the book in German twice.


“The Pope is a great role model. [...] My impression is that he is modernizing [updating] the Church and brings her closer to man and to our current times.”


Guess which school Miss Bröder teaches at? 
If you guessed the Anne Frank School you are correct!

Did Francis tell her that as a celebrity, she should participate in his 
revolutionary education program Scholas Occurentes?

Say ‘Novus Ordo’, it’s time for another selfie which Francis so loves!

Miss Germany got her selfie with Francis but did she show him her tattoo?



Miss Bröder said she was “moved” by meeting Francis and, “I told him that I pray for him.”



To recap, on Wednesday at his general audience, Francis met with a reigning beauty queen (Miss Germany — Lena Bröder) and took a selfie with her.  This same woman pranced around in immodest dress in order to get her title but it’s a-OK as immodesty doesn’t conflict with the Novus Ordo faith.  Not only that, but she is also a catechist of this Novus Ordo religion and teaches home economics at the German — Anne Frank School. All this after Francis had criticized those obsessed with their physical appearances during his homily last Sunday.  To top it off, Miss Bröder moved to Nordwalde last year where she lives with her showjumper boyfriend!  As usual, Francis’ elevator is out of order and sadly so is Lena Bröder’s.  This paradox of insanities can be summed up — it’s the Noahide Novus Ordo!




More on modesty:

More Selfie Sundays:

Tuesday, May 3, 2016

the new evangelization in Germany

...with a rapping Elvis Presley impersonating pastor, Norbert Fink


 Norbert raps his new song 'Your God'



Norbert impersonating Elvis including 
his immoral lyrics and dance moves



pastor Fink sharing the same immoral 
song and dance moves with youngsters


Friday, August 21, 2015

the Knot Grotto of Philadelphia

Here's the devotion Francis helped invent and which he has pushed since he saw a painting in the church of St. Peter am Perlach located in Augsburg, Bavaria, Germany during his studies for his never completed doctoral thesis on Romano Guardini.  God willing in the future, Call Me Jorge... will have more on the subject of Mary Untier of Knots.







Wednesday, January 28, 2015

Ratzinger and Kamphaus

We at Call Me Jorge... thought this a very interesting article.



Wednesday, December 31, 2014

Church in Crisis: Diaspora Germany
The following article, published on December 29, 2014 in the Frankfurter Allgemeine Zeitung, one of the largest and most reputable newspapers in Germany, is causing something of a stir in the German Catholic community. The author, one Markus Günther, pulls no punches in his stark portrayal of the current situation of the Church in Germany - one which is found in many places in the western world. Though the article is somewhat long, I highly recommend it - so much so, that I gladly took the time to translate it from the original German. I present it below, in its entirely and without comment. -RC

***

Church in Crisis: Diaspora Germany
by
Markus Günther

On the night of December 13, almost exactly 50 years ago to the day, a student named Franz wandered through the streets of Münster. He could not sleep. He was too upset by the homily he had heard in the cathedral earlier that evening, delivered by a young priest and professor only a few years older than himself, which interpreted Advent and Christmas in an entirely different, even revolutionary way: the old doctrine, according to which human history falls into a time of darkness and a time of salvation - namely, into the time before and the time after the birth of Christ - is one which no one today can take seriously, said the young theologian. Who, after the World Wars, after Auschwitz and Hiroshima, could still speak of the 'Time of Grace' which began 2000 years ago in Bethlehem? No, the dividing line between the darkness and the light, between captivity and salvation, does not divide history, but rather our own soul. Advent is not an event which takes place in the calendar, but rather in our hearts - or it founders there fruitlessly. That's strong stuff, and one can easily understand why the young student had trouble finding sleep after this homily, and instead wanted to be alone to think it all through.
Today, both the student and the priest of this memorable evening in Münster are old men: Franz Kamphaus, who suffered that sleepless night, and Joseph Ratzinger, the 37-year-old academic rising star who was shaking up students of theology. It is remarkable how the lives of these two men crossed paths for the first time. In retrospect, these two names - Ratzinger and Kamphaus - stand for two paths in Germany which, though they need not be labelled as 'right' and 'left,' were nonetheless quite divergent. Both attempted to preach Christianity under a different set of circumstances and to somehow translate it safely into the modern world - and they fought bitterly over the true and false compromises being made in the relationship between Christ and the World. And now, at the end of life and despite the distances separating them, the two men remain connected through a shared result of failure: Christianity in Germany is ideologically bankrupt.
Neither the humble, charming manner of Kamphaus nor the clever theology of Ratzinger, who helped to govern Germany from Rome, could change that fact. Not even a German Pope - who then, less than 20 years after the war, would have even considered such a thing possible? - could reanimate Christendom in Germany. Other than a bit of national pride and a few pleasant snapshots, nothing remains of the German pontificate. Kamphaus and Ratzinger, Modernists and Traditionalists, eager reformers and stolid conservatives: all stand before a common shambles in Germany.
Of course, one could deny it all. One could say that Germany is still a Christian country, because nearly two thirds of all Germans belong to one of the two major churches; because German children, even those on public schools, are instructed in religion; because there are crosses hanging in our courts and classrooms; because the Church does valuable work in kindergartens and hospitals. Even in the Preamble of the Constitution, there is still a reference to God, and the Chancellor called upon the aid of God while she swore her oath. And Germany is not a Christian country?
Yes, the historic backdrop is still there, and it is surprisingly well conserved. In many respects, however, the Church in Germany today is comparable to the German Democratic Republic [GDR; Communist East Germany (1949-1990)] in its later days: it looks stable, but it stands on the verge of collapse. And, like in the last days of the GDR, many officials are fooling themselves. Pastors and bishops, as well as many active parishioners, see blooming landscapes where there is nothing but desert. Love, as they say, is blind. And where existential threats are concerned, a calculated optimism often clouds a sober view of reality.
Shiny new facades and robust structures assist the work of self-deception: there are ca. 45,000 churches in the country and most of them - structurally speaking - are sound. This year, the Catholic Church and the Evangelical church in Germany has taken in more money than ever before. German church music is the best in the world. There are still 44,000 Catholic weddings and 225,000 Evangelical confirmations every year. What crisis? All that's missing is the argument that the churches are the second largest employer in Germany, offering more than a million people secure jobs - and the Church has finally arrived at a level of legitimization equaled only by the local garbage dump.
Only a Church which is a community of faith, and not merely an employer or a pillar of the social system, can be taken seriously. And precisely that - the common faith - has largely vanished into thin air. That only a third of all German believe in the Resurrection of Christ should be a cause for concern in the Church, especially given that, according to the files, two thirds are Christian. But it's much worse: even among the faithful, core elements of the Christian message are widely rejected. 60 percent do not believe in a life after death. At the same time, one in four Germans believes that black cats bring bad luck. More people between Flensburg [in the extreme north] and Oberammergau [in the extreme south] believe in UFO's than in the Last Judgement. Welcome to Diaspora Germany.
Just how little confessional affiliation still has to do with faith was revealed by a survey conducted by the Allensbach Institute for the Catholic Church. The results were so devastating, however, that they were never published. To the question, 'Why are you Catholic?' 68 percent gave the answer: "Because it allows one to celebrate the important events of life in the church, such as weddings and baptisms." The refreshing honesty of the second most common answer is no less admirable: "It's just what you do; it's a family tradition." Its is obvious that these cannot be considered religious, but merely cultural, social reasons. Most pastors on location can confirm the findings: the Church works best when it promises a fabulous celebration. A wedding in white, often in a strange but imposing church, is still very much in vogue, as are pictures of children in white for their First Communion or young adults in dark suits for Confirmation. One in three of those receiving Confirmation, however, doesn't even believe in God. The comparison with the GDR rears its head again: even after socialism had gone bankrupt, Youth Consecration [a secular coming of age ceremony practiced by all 14-year-olds in the GDR] remained in high demand. It even survived the demise of the GDR and, while emptied of its overtly socialist content, is still celebrated. Many worship services, too, are today such exclusively cultural events (e.g.: weekly meeting place, annual folklore, family reunion) that even after a conclusive proof for the non-existence of God they could continue to be celebrated.
The autumn of Christendom in Germany has begun. The Church Tax will either be eliminated as a result of political pressure or ultimately run dry by 2030; the last socialized and actively Christian generation will soon be exiting the workforce, and dead within three decades. Then the facade of the Church, too, will crumble. Behind it, a minority will become visible - a minority not much larger than the community of Jehova's Witnesses.
At the same time, a veritable renaissance of religion is proclaimed by the media every few years - preferably at Christmas time. Journalists and sociologists convince themselves that they have discovered a trend: a harking back to Christian roots, a new generation's search for meaning, a 'Benedict' - and, most recently, a 'Francis'- Effect. Truth be told, there is no data to support such a trend. The numbers are moving steadily in one direction: down. In 2013 alone, Mass attendance in the Catholic Church dropped by 10 percent.
There is no harking back to religion. Interestingly, however, the number of atheists has hardly budged. One might, after all, be tempted to think that the drop-off in Church attendance would correlate with a significant uptick in atheism. There is no such correlation. Even those who are at ends with traditional religions are not satisfied with the explanation that there was once nothing which exploded in a Big Bang, bringing the universe into existence; that mankind - and each and every person - was brought about through evolutionary chance; that the world consists of nothing other than what we can see, measure and understand; that everything ends with death. The question of whence and whither, the question of God is part and parcel of man. In decisive moments - such as those touched by illness and death, by the inscrutable in one's own life, by guilt and failure, hope and mourning, and, not least of all, by the experience of love - the question of God poses itself to the human consciousness. Karl Rahner once said: "Even if, one day, every religion were to disappear and even the word 'God' were to be completely eradicated, then someone would simply invent the word anew to describe the nameless mystery of our existence."
For the vast majority of people, whether in or outside the Church, the question of God remains a life-long issue with which they never really come to terms. The vicissitudes of life are also reflected in the biography of faith. Resolute atheism is the exception; a vague, often diffuse faith is the norm today. One could also say: they still exist in large numbers - the seekers and doubters who are asking about God and who are looking for answers - but the churches are reaching them less and less.
But why are the seekers no longer finding guidance? Why are the supply and demand no longer jibing? The most popular answer to this question is: because the Church is no longer relevant to the times. She must conform more closely to the realities of the lives of modern people. Initially, that sounds plausible, but under closer scrutiny reveals itself to be idiocy. For the Evangelical church in Germany has done nearly everything which is being demanded from the Catholic Church in order to become more relevant to the times: women priests, the elimination of celibacy, liberality in moral theology, the complete acceptance of homosexuals and the divorced. If these were the real reasons for the malaise of Christendom, the Protestants should be far better off than the Catholics. But that simply isn't the case. A second error in thinking is introduced by the popular buzzword "relevant to the times" [German: zeitgemäß, which can mean "modern," "suitable," or even "appropriate," and often carries all of these shades when applied to the Church]: Wherever the Church does not base herself upon timeless, incontrovertible truth, she reveals herself to be purely man-made. Political programs should be "relevant to the times," entertainment programming, too; but a religion must take command of absolute truths - or it is no religion at all.
On the contrary, both churches in Germany - not always officially, but de facto, in practical life - have already long ago abandoned central doctrines of the faith. In the attempt to avoid offending people and make access to the faith as easy as possible, a good deal has been laundered as if with fabric softener: Jesus, Son of God, has been reduced to Jesus, an exemplary man, like Buddha and Gandhi. The Resurrection of Christ has been reduced to a legend which is not to be taken literally, but rather in the sense of "who has love in his heart never dies." The lowest common denominator of the preaching often consists of nothing more than feel-good prose which should be acceptable to as many people as possible and for precisely that reason comes off as arbitrary. Peace on earth, more justice for all, being less egotistical - every group of halfway decent people can agree on that. Besides, an appeal from UNESCO or Greenpeace doesn't sound much different. Why should God be any different?
When the churches are all full - at Christmas, that is - everything is quite festive, but the spark of faith rarely catches fire. Many visitors wonder - both at the church and themselves. What were they actually looking for? And why didn't they find it? Of sacred acts there is very little to notice. And if the spiritual nomad finds himself at a more tradition-oriented liturgy, the result is no better, for the stranger is all the more strange here, and turns away all the more baffled. Liturgy assumes a good deal of knowledge; otherwise, one sees nothing more than ballyhoo and mumbo-jumbo.
Perhaps the person of today, with all his enlightened cleverness, occasionally stands in his own way. Faith requires a pinch of naivete, the readiness to give up control and open oneself to the Incomprehensible. Groping and hoping. No wonder that many find this increasingly difficult in a world which is set upon industrially reorganizing the last untouched domains of being: sexuality, love, birth, death. Total control, complete autocracy over one's own life is in trend. A more inhospitable breeding ground for faith is barely conceivable.
And yet, the churches themselves have done their fair share to destroy piety and the naivete of faith - or better: the immediacy of religious imagery. The storm against traditional forms was born in many minds. Perhaps this is the most calamitous development of modern theology: the desire to loose the content from its images, to abstract the faith and thereby to trust that modern man can accomplish more with a concept than with an image. A delusion. A faith without images is an ideology, and an ideology is judged in the mind of the individual and by the spirit of the times. An image remains an image: it challenges, fascinates, irritates, is accepted or rejected - but it proclaims itself. He who destroys images leaves nothing of the content. He who no longer wants to conceive of God as a Person, but rather as an abstract Being, as an Energy or Force, such a one will also thereby lose his faith. Every human relationship - and faith is precisely that - requires as its counterpart a living person.
(Original: German)
source: The Radical Catholic

Monday, November 24, 2014

Sister Cristina and the "New Evangelization"

...spreading the gospel of 
modernism wherever she goes!

It should only be a matter of time until the Novus Ordo churches are packed to the gills!

Sister Cristina appeared on the USA's Today Show.

Sister Cristina making new converts on the Today Show!


What a voice!


Why she sings 'Like a Virgin'


Spreading modernism in Freemasonic France.


Sister Cristina teaches catechism on French television!


For those who are gluttons for punishment, an eighteen minute interview with Sister Cristina!

Friday, August 8, 2014

Francis body wash?

Just when we thought we had seen it all!  This is from the official tumblr account of the Novus Ordo catholic church in Germany and was also linked to on their facebook page as well as on their official website.  The 26 year old Judith Klaiber of Austria originally tweeted this photo as well as another one of her bare legs and the body wash.  She said she received this when she attended the German speaking altar girls and boys weekend at the Vatican.  Another one from you can't make this stuff up!


Wednesday, August 6, 2014

Vespers or a protestant prayer meeting?

"We are free! as we are allowed to do good!"


Compare this video....


Francis meets with 50,000 German speaking 
altar girls & boys to pray Vespers
 




With these videos...


Vespers in Rome
 


Vespers at Girl's Summer Camp
 




Which one was the Novus Ordo/Protestant Vespers and which the Traditional Latin Vespers?

Friday, July 11, 2014

Football jersey Friday #4 - World Cup Edition

Lionel Messi, super-fan Jorge Bergoglio, and Diego Maradona.

With Brazil getting blown out by Germany 7 to 1 in the semifinals one has to wonder if Francis was praying for the Brazilian squad to make it to the championship match.  See everything Francis prays for goes horribly wrong!  Cases in point, Venezuela, Columbia, Iraq, Ukraine, the Palestinian Territories, just go to the Vatican website and check out the prayer intentions for the week & month.  More often than not disaster strikes!  Below are two videos of Francis receiving his favorite gifts, football jerseys.  The Vatican museums are going to have to open a new wing to house all the swag he has been receiving from professional football players. 

Photo taken inside Vatican showing Francis' shrine to football.



Germany vs. Argentina 


Benedict XVI vs. Francis


Will the Vatican be divided for the World Cup Final?  



Jerseys from Argentina, Brazil, San Lorenzo and more!



Francis receives a Columbia jersey



Showing where his allegiance lies.


Argentinian fans attribute the header going off the post in the Switzerland v. Argentina game to super-fan Francis!
(Pictures from Twitter)






Argentina's fans credit the tough defense of the football squad to Francis in victory against Netherlands.



If that wasn't enough, on twitter the hashtag D10S has been reserved for photos of Lionel Messi.  Get it Messi's number is 10 and add the D & S  which gives you dios, Spanish for God.

Thursday, July 10, 2014

Theology of the Tattoo

***** Caution: immodesty & indecent tattoos *****

 Another fruit of the Second Vatican Council.  Taking Saint John Paul II's theology of the body to a new level.  What's next?  A show your body piercing mass?  Or mutilation and mysticism?



More: