Showing posts with label Juan Barros Madrid. Show all posts
Showing posts with label Juan Barros Madrid. Show all posts

Sunday, February 11, 2018

Liar, Liar Cassock on Fire!


(click images to enlarge)



Raymond Arroyo gives a clear synopsis of the Chilean 
Abuse Scandal and the role of Francis in it.



Francis lies with the regularity that the average person breathes.  He is constantly telling half-truths in his homilies and interviews intermixed with outright lies.  We previously covered how Francis uses the same strategy as Vladimir Putin does in ruling — both rule with confusion. In a future post on Vladimir Putin we will demonstrate how he like Francis believes communists to be Christians — both Putin and Francis are cut from similar cloth.  Below is an excerpt from the late Omar Bello’s El Verdadero Francisco (The True Francis).  Mr. Bello died in a suspicious car accident shortly after this book was published, in fact he predicted his own death.  Thanks to NovusOrdoWire for bringing this to our attention.


“You have to throw him out now!” Bergoglio demanded, raising his voice. The walls trembled. “Not one more day can this guy be here! Do you understand?”

He was referring to an employee of the Curia whom he couldn’t stand.

“Right away! Do you understand?”

“But he’s going to want to talk to you…”, one of the treasurers replied.

“I said to throw him out already. What language am I speaking?”

“Alright, Monsignor, we’ll throw him out right away.”

“Promoting to remove” is one of the most respected unwritten slogans of the Church. It sounds strange but someone who behaves badly can end up in a better position, yes, very far from the original place where he committed the offense. Of course, despite the motto, it is sometimes necessary to throw people out, and in those cases Bergoglio doesn’t abandon his tricks either. Once dismissed, the employee in question requested an audience with the cardinal and it was granted quickly, without asking questions.

“But I did not know anything about it, Son. You surprise me…”, the present-day Pope assured the dismissed employee when he told him of his troubles.

“Why did they throw you out? Who was it?”

The man left the cardinal’s offices without a job but with a brand new car as a gift, believing Francis to be a saint driven by circumstances beyond his control, dominated by a host of malicious assistants. The story of this dismissal is repeated even by the security officers of the Curia of Buenos Aires.

(Omar Bello, El Verdadero Francisco [Buenos Aires: Ediciones Noticias, 2013], pp. 36-37; our translation.)

source: NovusOrdoWire, Omar Bello: Francis Plays Both Sides

El Verdadero Francisco by Omar Bello, pp. 36-37.



This excerpt clearly shows that Francis is a liar.  The level of skill with which he lies is extraordinary, for the one being lied to comes away thinking that Francis is a saint!  Below are a few links concerning sex crimes covered-up by Francis as well as his lies.  We at Call Me Jorge... are glad that the mainstream medias and the Catholic media are finally awaking to this long known truth about Francis.


Related:

Monday, January 22, 2018

Francis caps off his ‘Deforestation of Hope’ Tour with in-flight entertainment





Greg Burke: Holy Father, thank you after a long and intense journey, at times warm, where you touched people's hearts, the holy people faithful to God, with a message of peace and hope, but also faced the challenges of the Church in Chile, the Church in Peru and also the two societies, with a special intention for the human dignity of the indigenous peoples and for the Amazon. Thank you for the opportunity to follow it closely and now let’s try to delve a bit further into the themes of the trip. 
Francis: Good evening and thanks for your work. It was a trip... I don’t know how you say in Italian, but in Spanish you say “pasteurized,” as you do with milk. You don’t pass from cold to hot, from hot to cold. And we passed from the south of Chile, a fresh, beautiful landscape, to the desert, the forests of Maldonado, then to Trujillo, the sea, and then to Lima. All the temperatures and all the climes. And this is tiring. Thanks so much! Now, the questions.
Greg Burke: Yes. We have questions from Peru and Chile to start. Armando Canchanya.
Francis: Let’s start with those about the trip, all of them, and when we finish, if something is missing about the trip, I’ll tell you, and then the other questions if there are any.

Greg Burke: Perfect! Armando Canchanya of RPP, Perù

Armando Canchanya (RPP, Perù): Thanks for letting us accompany you. You went through three cities. I wanted to ask you about this trip. What does the Holy Father take with him from the trip to Peru?

Francis: I take the impression of a believing people who have had many difficulties and they had them historically. But they have a faith that impresses me, not only the faith in Trujillo, where popular piety is very rich and very strong, but also the faith on the streets, and not only in Lima where evidently you see it, but also in Trujillo, also in Puerto Maldonado, where I thought to have an event in a place like this one, but it was a full square and when left for another, the streets as well. It’s a people who went out to express their joy and their faith.

It is true that you have, as it says today at noon, a saintly land. They are the Latin American people who have more saints, and high-level saints. Toribio, Rosa, Martin, Juan. High level. I believe that faith has run deep, very deep ... I take from Peru an impression of joy, of faith, of hope, of [a people] walking again, and above all, many children. I returned to that image that I saw in the Philippines and Colombia, the dads and the moms along my route raising up their kids, and that says “future.” It says “hope,” because nobody brings a child into the world if they do not have hope.
The only thing I ask is that they take care of their wealth, not only that of the churches and the museums — that the works of art are great — and not only of the suffering, that have enriched them so much, but the riches that I have seen in these days.

Greg Burke: Thank you Holy Father! Now Giovanni Hinojosa from the Republic of Peru

Giovanni Hinojosa: The political class has defrauded the people with acts of corruption and negotiated pardons, but so have members of the Church, like the...

Francis: The problem of corruption...I wouldn't know how to respond to you historically, the progress of corruption of other countries in the world, you know that some countries in Europe there is a lot of corruption...some, not all. Yes in Latin (America) there are a lot of spotlights of corruption. Today this way of speaking about Odebrecht, for example. But this is a sample. The origin of corruption is...I would say that it is original sin which then carried...I wrote a booklet one time, very small, called "Sin and Corruption" and the motto I use is sinner yes, corrupt no. All of us are sinners, but I think that all of us here, at least I admit it on my part, treat a friend badly, steal, do drugs, or try not to...God's forgiveness is above all of this. I am not afraid of sin, I am afraid of corruption, because corruption impairs the body and the soul. And a corrupt person is so sure of themselves that they cannot go back. They are like those swamps that you try to get out of and they suck you [back]. It's a swamp. Yes, it's the destruction of the human person.

I don’t know if you want to ask something more about corruption. After I pass to the Sodalitium, no? Of course, the politician has a lot of power. The businessmen also has a lot of power. The businessmen who pays half of his workers is corrupt. And a housewife who is accustomed and believes that it is normal to exploit the maids either with salary or with the way she treats them, is corrupt. I remember a conversation I had with someone, a professional, young, 30 years old, who told me that he was carrying the thing, young, he was 30 years old. And he told me that he treated his domestic staff in a non-noble way. I told him, but you cannot do this, this is a sin. Father, he told me, we are not going to buy these people with me, these people are here for that. And this is what the sex trafficker thinks, the slave labor handler, they are corrupt.

And is there corruption in the Church? Yes, there are instances of corruption in the Church. This has always been so. Men and women of the Church have engaged in the game of corruption. And that serves as a bridge for the Sodalitium.

The situation of the Sodalitium began with the case of a person who appeared very virtuous, who died, and investigating his life, it was discovered that he had led a double life (Editor’s Note: he is referring to the case of German Doig Klinge, who died Feb. 13, 2001). This is the first chaos of the Sodalitium that I know of, but that happened in the past, twenty or twenty five years ago. And after that, there was an allegation of abuse, not only sexual, but of manipulation of the conscience by the founder. The case of the founder went to the Holy See, he was sentenced, he was not expelled from the Sodalitium, but he lives alone. One person attends to him. He declares himself to be innocent of the evidence of the case and has appealed to the Apostolic Signature, which is the supreme court of justice at the Vatican. According to the information I have, the appeal will be released in less than a month. It has been a year. But what has happened now? That trial was the trigger for other victims of this person to make civil and ecclesial claims. If the Apostolic Signatura decides in favor of the appeal, it will not make sense, because many, many serious cases are accumulating. Civil justice has intervened and, in this chaos, that is necessary, it is a matter of justice. I am not very informed, but the thing is very unfavorable for the founder.

On the other hand, this was not only a personal situation, there were things that weren't clear. Almost two years ago, I named a visitator in the person of Cardinal Tobin of Newark. Since the visit, he has discovered things that he doesn't understand and that aren't clear, and I named two economic viewers. And this is the third abuse, which also went up to the founder. And after a study, he recommended a custodian for the Sodalitium. Four weeks ago I sent the letter, and two weeks ago I named [him]. Concerning the procedures, it is a similar case to that of the Legionaries, which was carried out by Benedict XVI. In this, he was very strong. He didn't tolerate these things, and from him I’ve understood not to tolerate them as well. The legal status is [that they are] under a custodian, and the apostolic visit continues.

Greg Burke: Now, we’re passing on to Chile, with Juan Pablo Iglesias of La Tercera.

Juan Pablo Iglesias (La Tercera): At first, your message was very strong about [clerical sexual] abuse, but the last day [in Chile] you made a statement [saying some victims] are committing slander. Why do you believe Barros more than the victims?

Francis: I understand the question perfectly. On [Bishop] Barros, I only made one declaration. I spoke in Chile, and this was in Iquique, at the end. I spoke two times about the abuse, with a lot of strength, in front of the government, which was to speak in front of the country, and in the cathedral with the priests.

What I said to the priests is what I feel most deeply about this case. You know that Benedict XVI began by taking a zero tolerance [approach], and I have continued with zero tolerance. After almost 5 years of being Pope, I have not signed any "permission of pardon.” In the cases of dismissal from the clerical state, it's a definitive sentence in first instance. The person condemned has the right to appeal to the tribunal of the second instance. The tribunal knows that if there is clear proof of abuse, they cannot appeal the sentence. What can be appealed are the procedures: lack of procedures, irregularities, then there you have to make a review of the process. If the second instance confirms the first, there’s only one exit left for the person and that is appealing to the Pope, as a grace.

In five years, I have received — I don’t know the number — 20 or 25 requests for “grace” that have come in. I didn’t sign any. Only in one case, which wasn’t grace but the argument of a juridical sentence, in the first year of the pontificate.

I found myself with two sentences, one very serious from the diocese, and one from the Congregation for the Doctrine of the Faith, which was the strongest. The one from the diocese was very serious and very conditioned… with these conditions, one needs to wait a time to see that… that is, the case wasn’t closed. (Editor note: The comments appear to refer to the case of Italian Mauro Inzoli)

As must be done with good jurisprudence, always in favor of the accused. I opted for the most lenient sentence, with the conditions.

After two years, it was decided that the conditions weren’t completed and so I let the other work. It was the only case in which I hesitated because there were two sentences and there was a juridical principle “in dubia pro reo” and so for this I opted for that. That is my position.

In the case of Bishop Barros, I had it studied, I had it investigated, I had it worked on a lot. And truly there is no evidence. I use the word evidence. Then I will speak about proof. There is no evidence of culpability, it seems that it will not be found. There is a coherence in another sense. I am waiting for evidence to change position, but I apply the judicial principle basic in any tribunal: “nemo malus nisi provetur” — no one is guilty until it is proven.

I used the word "proof" and I believe that gave me a hard time. I said it in Spanish, as I remember, I was entering and a journalist from Iquique asked me: ‘In Chile we have a big problem with Bishop Barros, what do you think?' I think that the words I said were these. First I thought about whether to respond or not, and I said yes [I would], because he had been bishop of Iquique, and a parishioner is asking me. I said, the day that I have proof I will speak. I think I said, ‘I don’t have proof,’ but it is recorded, you can find it.

The answer was: the day that I have proof, I will speak. The word 'proof' is what caused [concern]. No one is bad “sino probetur.” I would speak about evidence and, of course, I know that there are a lot of people who have been abused and that they cannot show proof, they do not have it. They cannot [show it] or sometimes they have it, but they are ashamed and hide it, and suffer in silence. The drama of those who have been abused is tremendous. Terrible. Two [months] ago I tended to a woman who was abused 40 years ago — 40, married with three children. This woman hadn’t received Communion from that time, because in the hand of the priest she saw the hand of the abuser. She couldn't go near. And she was a believer. She was Catholic. Sorry to continue in Spanish, but I want to be precise with the Chileans. The word “proof” wasn’t the best [word to use] in order to be near to a sorrowful heart. I would say evidence.

The case of Barros was studied, it was re-studied, and there is no evidence. That is what I wanted to say. I have no evidence to condemn. And if I were to condemn without evidence or without moral certainty, I would commit the crime of a bad judge.

I have another thing to say… I’ll explain it in Italian.

One of you came up to me and said: have you seen the letter that came out? They showed me a letter that I had written years ago when the problem with Barros began. I need to explain that letter, because it is also a letter in favor of prudence, how the problem with Barros was managed. That letter does not tell of a momentary fact; that letter is the narration of more or less 10-12 months. When the scandal with Karadima was discovered, we all know this scandal, we began to see many priests who were formed by Karadima who were either abused or who were abusers. In Chile there are four bishops who Karadima invited to the seminary. Someone from the episcopal conference made a suggestion that it would be better perhaps if these four bishops renounced their positions, resigned, took a sabbatical year while the storm passed, to avoid accusations, because they are good bishops.

And Barros, Barros already had been bishop there for 20 years and was about to finish his military bishopric. He was an auxiliary, then bishop of Iquique and then military bishop for almost 10 years, and 20 years a bishop. But let us ask if the accusations against him, perhaps explaining them...and he diligently resigned. And he came to Rome and I told him: ‘No, we don't play this way, because this is to admit culpability in advance, and then, as in any case, if there are culpable parties, it will be investigated.’ And I rejected it. This is about the 10 months contained in that letter. Then, when he was appointed and all this protest took place, he gave me his resignation for the second time. I said, ‘No, you go.’ I spoke with him for a long time, others spoke at length with him… you go. You know what happened there the day he took possession, the protests. They continued to investigate Barros, but there is no evidence and this is what I wanted to say: I cannot condemn him because I don't have the evidence and this is what I wanted to say. I cannot condemn him because I do not have the evidence. But I am also convinced that he is innocent.

I will pass to a third point, that of the letter I explained clearly: what those who have been abused feel. With this I have to ask forgiveness because the word "proof" wounded, it wounded many people who were abused, but I must go to look for the certificate, I have to do that — a word on translation, in the legal jargon, I wounded them. I ask them for forgiveness because I wounded them without realizing it, but it was an unintended wound. And this horrified me a lot, because I had received them. (But) in Chile I received two [abuse victims] as you know, I met others that I kept hidden. In every trip, there is always some possibility. The ones in Philadelphia were published, three (meetings) were published, then the other cases no… And I know how much they suffer, to feel that the Pope says in their face ‘bring me a letter, a proof.’ It's a slap. And I agree that my expression was not apt, because I didn't think, and I understand how the Apostle Peter, in one of his letters, says that the fire has been raised. This is what I can say with sincerity. Barros will remain there if I don't find a way to condemn him. I cannot condemn him if I don't have — I don't say proof — but evidence. And there are many ways to get evidence. Is that clear?

(They announce turbulence on the plane)

They tell me that after the turbulence of Barros and the Sodalitium, we have a more meteorological one...I’ll stay here.

(He sits in a row of seats with the journalists during the turbulence).




Matilde Burgos, CNN Espanol: (Follow up question about Bishop Barros and about a possible distance between the Pope and the people in Chile)

Francis: The case maybe started with the bad decision of the resignation, and he began to be accused. But there is no evidence of abuse. Covering up an abuse is abuse. There is no evidence. There isn’t. The best they believe is this, to provide the evidence quickly. If you think it is like this honestly. I, in this moment, do not think it is so, because there is none. But my heart is open to receive it.

And the other from Chile is made up.

I came from Chile happy, I did not expect that many people in the street. And they weren’t paying an entry fee. The people were not paid nor taken in collectively. The spontaneity of Chile was very strong, even in Iquique, and I thought it was going to be a little thing. But you saw what it was. In the south, the same and in Santiago, the same. The streets of Santiago spoke for themselves.

In this, I think that the responsibility of the informant is to go to the concrete facts. There was this, and this. The thing about a divided people, I do not know where it comes from, it is the first time I hear of it. Maybe Barros is the cause of this, but placing it in its reality it could be because of this. But my impression of Chile was very strong and rewarding. Then, I would like to go back a moment to what most moved me about Chile, at least a moment.

Greg Burke: Let's move on to the Italian group. Andrea Tornielli, Vatican Insider.

Andrea Tornielli (Vatican Insider/La Stampa): Your Holiness, I wanted to talk about what you said in the past day in the Amazon, because there was a new element in that speech: not only the threat posed by the big economic groups, but also the threat — indeed you have talked about perversion — of some environmental policies that end up stifling people's lives. So is there an environmentalism that is against man?

Francis: Yes, yes in that area, I could not at this moment describe it well, but to protect the forest and to save some tribes who ended up outside the forest, because the forest is being finished by exploitation. But the most concrete fact of this case is in the statistics of the area. You will surely find the precise data. It is a phenomenon of preserving the environment and then isolating it, they have remained isolated from real progress. The number that was given there, in that area, the information they sent to prepare the trip, I have studied it.

Greg Burke: Aura Miguel, of Radio Renascenca.

Aura Miguel (Radio Renascenca): The wedding on the airplane. From now on, what would you say to the parish priests, to the bishops will be asked by couples if they can marry them I don’t know where, on the beach, on boats, airplanes?

Francis: You’re imagining a cruise with a wedding. Eh, this would be… One of you told me that I’m crazy for doing these things. The thing was simple. The man was on the first flight. She wasn’t there. I spoke with him… then, I realized that he had become awkward. I spoke of life of how I thought of life, then the life of the family. A nice chat. Then, the day after both of them were there and after we took a photograph, they told me this: ‘We were going to get married in a church, we were married civilly, but the day before’ - you could tell it was a small city - ‘the church was toppled by an earthquake and there was no wedding.’ This was 10 years ago, maybe eight, the earthquake was in 2010, eight years ago. And then [they thought]: “tomorrow we’ll do it,” and “the day after tomorrow.” That’s the way life goes and then the daughter [came] and another daughter. I interrogated them a bit. And the answers were clear, for their whole life…. “You know these things. Do you have a good memory of the catechism?” “We have taken the pre-matrimonial classes.” They were prepared and I judged that they were prepared. They asked me. Sacraments are for people. All of the conditions were clear and why not do today … and not delay it for tomorrow… and maybe after ‘tomorrow’ it would have been eight or 10 years more. This is the answer. I judged that they were prepared, that they knew what they were doing, that each of them was prepared before the Lord with the sacrament of penance. When they had arrived at that point, it was all over. They told me that, they said it to some of you… “We’re going to the Pope to ask if he’ll marry us.” That’s how the thing went. But tell the parish priests that the Pope interrogated them well. And then they had done the pre-marriage course, and they were aware.

Greg Burke: Holiness, we’ve done almost an hour, but I don’t know if we can still do one or two [questions].

Francis: Yes, about the trip.

Greg Burke: On the trip. Nicole Winfield, Associated Press

Francis: Yes, because about Peru, almost nothing [has been asked].

Nicole Winfield (AP): Ah, no more Chile... Holy Father, yesterday Cardinal O’Malley made a statement on these comments about Bishop Barros and he said that words such as these are a source of pain for the survivors of abuse with the effect of making them feel abandoned and discredited… you said that you didn’t feel well [at knowing the victims felt abandoned], and I imagine, I wonder if it was precisely the words of Cardinal O’Malley that made you realize the pain [caused], and then a question linked to this: the Commission for the Protection of Minors, led by Cardinal O’Malley. There was the expiration last month of the first members. There are people who see in this expiration, they ask themselves if this is a sign of a “non-priority” of the protection of minors.

Francis: I understand, I understand. On Cardinal O'Malley, I saw his statement, and he said, "the Pope has always upheld this, the Pope has zero tolerance, the Pope said the other.. with this unhappy expression."

And this has made me think of the word "proof." [It is] calumny, [if] anyone says with obstinacy, without evidence, that he did this, he did that... it is calumny. If I say that he stole and he did not steal, then I am slandering [him], because I do not have evidence, I do not have evidence that he did that to them.

But I have not heard of any victim of Barros... they have not come, they have not given evidences of the judgment. It is a little up in the air. It is a thing that you cannot assume.

You, with goodwill, tell me: there are victims [of Bishop Barros, or of the alleged coverage of Bishop Barros]. But I have not seen them because they have not come to me. It is true that Barros was part of the group of young men [around Karadima]. Barros entered the seminary, I don't know when, but he has been a bishop 24 years. He was probably a priest 15 years, many years. He entered as a very young man,... he says that he did not see it, he was part of the group but then he went another way. And on this we should be clear. One that accuses without evidence, with obstinacy, this is calumny.

But if a person comes and gives me the evidence, I am the first to listen to him. We should be just. I have an appreciation for Cardinal O'Malley, I thank him for his statement because it was very just. He said all that I did and that I do, that the Church does, and then he spoke of the sorrow of the victims. Not in this case, in general. Because many victims feel that they are not able to bring [forward] a document or a testimonial.

The commission was appointed for 3 years I believe, it has expired. I will study a new commission and they, the same commission, decided to renew a part, to nominate new members and others renew. But also before the start of the trip, the definitive list of the commission has come, and now it follows (that) there were some observations on someone that they should clarify, because they are studying the new people. There were two observations that they should clear up. Cardinal O'Malley has worked well, has worked as he should. No, please, do not think that... the time has been a normal amount of time for a nomination of people.

Greg Burke: Holiness, we’ll do a final question, if it’s about the trip.

Unknown Journalist: One of the aims of the Church is to fight against poverty. Chile, in 20 years has lowered the poverty level to 11 percent. Is it, in your perspective, the result of a liberal political [system]? Is there good in liberalism, do you think? I have another small question regarding Cardinal Maradiaga: what do you think of the news of money that regards him? Thanks.

Francis: About Cardinal Maradiaga, it’s not from the trip but I will answer: he has made a signed statement. I say what he said.

About liberalism, I will say that we have to study the cases of liberal politics well. There are other countries in Latin America with liberal politics. I’m not a technician, but in general a liberal political [system] that doesn’t engage all of the peoples, leads downwards. I don’t know in Chile but we see that in other Latin American countries, things are going down.

About the trip, I would like to say something that really moved me: the women’s jail. Well, I have an ever sensitive heart… I’m very sensitive the jails and inmates. I always ask myself about jails, why them and not me. But, to see these women, to see the creativity of these women, the capacity for change, their capacity to change their lives, to reinsert themselves in society with the force of the Gospel. One of you told me that I saw the joy of the children. It moved me. And, I was very moved by that meeting, one of the most beautiful things of the trip. Then, at Puerto Maldonado, that meeting with the indigenous. We are there because obviously - in a moment you’re in their world, no? - that day was the first meeting of the Synod for the Amazon, which will be in 2019. I was so moved by the “Hogar Principito”, to see these kids, the majority abandoned, those young boys and girls who were able, with education, to move ahead. They are professionals. It moved me so much. It’s a work to bring the person upwards. This moved me so much.

Then, the people, the warmth of the people. And today it was unbelievable what was there. The warmth of the people, and I say this nation has faith. This faith was contagious for me and I thank God, and I thank you for the work that awaits you, to write articles and news on the questions you’ve asked me. Thanks for your patience and thanks for the questions. Many thanks.

Greg Burke: Thanks, Holiness, for you patience. Have a good rest and a good dinner.



Monday, February 13, 2017

Francis demonstrates his cognitive dissonance by writing a preface to a book on child sex abuse committed by clergy

Before reading the preface which Francis wrote keep in mind just six of the recent clerical sex abuses of children involving Francis:

  • Fr. Inzoli — guilty of molesting children and defrocked until ‘merciful’ Francis re-instated him.  Inzoli is currently serving 5 years in prison for sexual molestation of children.
  • Fr. Nicola Corradi — abused deaf and mute children at Italian Provolo Institute in Verona, Italy.  Students wrote and sent video messages to Francis pleading for action.  Francis was mute on the matter.  Corradi was arrested in Argentina with fellow priest Horacio Corbacho and three other men for sexual and physical abuse of children and is awaiting trial.
  • Godfried Cardinal Danneels of Belgium — covered up years of abuse of his close friend, Roger Vangheluwe, the then Bishop of Bruges.  Video of this was leaked to the press.  Instead of a “zero tolerance policy”, which does not tolerate any bishop’s covering up sexual abuses and sweeping them under the rug, Francis promoted Danneels.
  • Oscar Cardinal Rodriguez Maradiaga of Honduras — claimed that sex abuse crimes were exploited by the Jews to divert attention from the Israeli-Palestinian crisis.  Has publicly expressed his allegiance to priests over victims, “For me it would be a tragedy to reduce the role of a pastor to that of a cop. We are totally different, and I'd be prepared to go to jail rather than harm one of my priests.”  Maradiaga is currently the head of Francis’ Council of Cardinals (C9).
  • Fr. Karadima — sexually abused minors in Chile.  His superior, Cardinal Errázuriz, was informed of the abuses one of the young male parishioner victims.  “[Errázuriz] sent back a note, saying he was praying for Mr. Murillo, but failed to open a preliminary investigation. He chose not to do so, the cardinal said in an e-mailed response, because ‘unfortunately, I judged that the accusations were not credible at the time.’”  Errázuriz is currently a member of Francis’ Council of Cardinals (C9).
  • Bishop Juan Barros — mentor to the above mentioned Fr. Karadima. “Over 1,300 Catholics in Osorno, along with 30 diocesan priests, and 120 members of the Chilean Parliament sent a letter to Pope Francis urging him to rescind the appointment of Bishop Barros which was scheduled for March 21, 2015.”   Instead Francis was filmed criticizing the Catholics of Chile who protested over Barros’ appointment as bishop calling them “stupid”.


Mon père, je vous pardonne: Survivre à une enfance brisée (My father, 
I forgive you: Surviving a broken childhood) by Daniel Pittet.



For those who have been victims of a pedophile it is difficult to talk about what they have been through and describe the trauma that still persist after many years. For this reason, Daniel Pittet’s testimony is necessary, treasured and courageous. 

I met Daniel at the Vatican in 2015, during the Year of the consecrated life. He wanted to promote on a large scale a book called “To love is to give everything”, which collected the testimonies of religious men and women, priests and consecrated persons. I could not have imagined that this enthusiastic and passionate Christian man had been the victim of abuse by a priest. Yet this is what he told me, and his suffering struck me very much. I saw once again the tremendous damage caused by sexual abuse and the long and painful journey that awaits the victims.  

I am happy that others can read his testimony today and discover how far evil can enter the heart of a servant of the Church.
How can a priest at the service of Christ and his Church cause so much harm? How can someone who devoted their life to lead children to God, end up instead to devour them in what I called “a diabolical sacrifice” that destroys both the victim and the life of the Church? Some of the victims have been driven to suicide.  These deaths weigh on my heart, on my conscience and that of the whole Church. To their families, I offer my feelings of love and pain and humbly, I ask forgiveness. 

It is an absolute monstrosity, a horrible sin, radically against everything that Christ has taught us. Jesus uses very harsh words against those who harm children, “If anyone causes one of these little ones--those who believe in me--to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea” (Matthew 18: 6). 

As I recalled in the Apostolic Letter of June 4, 2016, Our Church must take care and protect with special love the weak and the helpless “as a loving mother”. We have stated that it is our duty to be extremely strict with the priests who betray their mission, and with their hierarchy, bishops or cardinals, who might protect them, as has happened in the past.  

In adversity, Daniel Pittet also met another face of the Church, and this allowed him to not lose hope in men and in God. He also tells us of the power of prayer that he has never abandoned, and that has comforted him in the darkest hours.
He chose to meet his tormentor forty-four years later, to look into the eyes of the man who has hurt him in the depths of his soul. He lended him his hand. The wounded child is now a standing man, fragile but standing. I’m very impressed by his words: “Many people fail to understand the fact that I do not hate him. I have forgiven him and I built my life on that forgiveness.” 

I thank Daniel, because testimony like his break down the wall of silence that covered scandals and suffering, shedding light on a terrible dark area in the life of the Church. They open the way to a just mending and to the grace of reconciliation, helping pedophiles to become aware of the terrible consequences of their actions. 

I pray for Daniel and for all those who, like him, were wounded in their innocence, may God lift them and heal them, and give us all his forgiveness and mercy.


Daniel Pittet gives Francis a copy of his book,  ‘Aimer c'est tout donner’ (To love is to give everything), at the 16 September 2015 general audience.  Mr. Pittet and 15 volunteers passed out 50,000 copies of this work that day.

Thursday, April 9, 2015

the Diocese of Osorno (Chile) welcomes it's new bishop (accused of covering up sex abuse), Juan Barros Madrid!







As Vatican reporter Nicole Winfield & AP reporter Eva Vergara wrote in the article, Pope Francis's Pledge Of Zero Tolerance For Child Abusers Is Being Tested In Chile,

Cruz has said that during the time he was abused, Karadima and Barros behaved intimately with one another in his presence. 
"I saw Karadima and Juan Barros kissing and touching each other. The groping generally came from Karadima touching Barros' genitals," Cruz said in a January letter to Monsignor Ivo Scapolo, the papal nuncio in Chile. Cruz provided a copy of the letter to the AP. 
Despite Francis' pledge to have no tolerance for abuse by priests, James Hamilton, another victim of Karadima's, said the appointment demonstrates to him that the church "had not changed." 
Hamilton, now a 49-year-old doctor, said Barros enjoyed watching Karadima commit the abuse. 
"I saw how Barros watched it all," he said.