At the end look for the shout-out Bogle
gives Opus Judei and Josemaria Escriba.
Related:
Pope scrambles to get his media team back on message, La Croix International, (4 January 2019).
'Faces Among Icons' by Novus Ordite, Robert Duncan, & broadcast by Catholic News Service is a piece of Russian Orthodox propaganda which looks at Orthodoxy through the rose colored glasses of the KGB while playing on the ignorance of its intended audiencehttps://t.co/0o8HiMUExp— Jorge Bergoglio (@HereIsJorge) March 4, 2019
It opens with the private revelation of Our Lady of Fatima and the conversion of Russia. pic.twitter.com/5s2RVWjnta— Jorge Bergoglio (@HereIsJorge) March 4, 2019
And then cuts to Abp. Paolo Pezzi assuring the viewer that Russia's conversion isn't to the Catholic Faith but to Russian Orthodoxy. pic.twitter.com/KW3fKPCSoA— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Interestingly, Pezzi's church (Catholic Cathedral of the Immaculate Conception) is the same one which the Orthodox friendly Opus Judei operates out of. pic.twitter.com/khx0tW7aju— Jorge Bergoglio (@HereIsJorge) March 4, 2019
No one is prohibited from attending Russian Orthodox services in present day. Let's see a hierarchy filled will freemasons & KGB agents and doctrines from the kabbalah. As the woman states, "we are modern but we are keeping our traditions." pic.twitter.com/cDw7vhxGFD— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Konstantin Malofeev assures viewers that Russian Orthodoxy has a strong church now because of 'new martyrs'. He neglects to state the role the clergy played in creating these 'new martyrs' in the 1905 Russian Revolution & Russian Revolutions of 1917. pic.twitter.com/tIHcnBhwDu— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Also left unsaid is that Konstantin Malofeev finances a slew of pro-Russian propaganda websites and media, is cozy with with Chabad-Lubavitch, is a member of Putin's inner circle, and lets a kabbalistic satanist, Aleksandr Dugin, set his editorial policies.— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Salavat Chtcherbakov informs viewers that Russian Orthodoxy is returning to it roots. Left unsaid is these roots are navel-gazing, folk magick, freemasonry, and kabbalah. It another Russian 'ressourcement'. pic.twitter.com/iEouWO4AJF— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Next up is Francis' buddy and friend of Opus Judei as well as an Oxford man, Orthodox Bishop Hilarion Alfeyev, who states that the 1917 Revolutions were a disaster for Russia. Why not explain the role Orthodoxy played in all of this? Pavel Florensky, anyone? pic.twitter.com/SVx6ZBG0hb— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Salavat Scherbakov returns telling audience the horrors of the state persecuting ROC. Scherbakov is Deputy Director of Department of Sculpture at Moscow Academy of Fine Arts Ilya Glazunov. Glazunov was KGB's pet artist https://t.co/om2TeTYOC0 and Scherbakov makes propaganda too pic.twitter.com/76Bvv7y9fG— Jorge Bergoglio (@HereIsJorge) March 4, 2019
A Russian Orthodox nun states that no religion was allowed to be practiced in Russia and everyone was persecuted. This ignores the cooperation of revolutionaries in the ROC with the Soviet and the campaigns against antisemitism of Lenin and Stalin. A total whitewash of history. pic.twitter.com/Tt21wyeUUw— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Bishop Hilarion Alfeyev venerates as his "heavenly patrons", the Russian Orthodox whom were murdered by the Soviet (Cheka/NKVD/KGB/FSB) while at the same time he works for and with agents of the same intelligence apparatus. pic.twitter.com/dNIQQZHeZR— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Deacon Tikhon wants to return to his navel-gazing roots while neglecting to inform viewers of the role navel-gazing played in the revolutions of Russia. pic.twitter.com/81aoIoRcuZ— Jorge Bergoglio (@HereIsJorge) March 4, 2019
KGB agent (code name, Mikhailov) Patriarch Kirill consecrating new Orthodox church with Vladimir Putin. This church was paid for by state authorities but we wonder did sex slave trafficker/KGB agent/Chabad member/owner of Nachman of Breslov's grave, Alexander Mashkevich donate? pic.twitter.com/ai8XMia6bX— Jorge Bergoglio (@HereIsJorge) March 4, 2019
If Scherbakov wants to resurrect the Russian Orthodox religion (which laid the foundation for the subsequent revolutions) he should look towards Rosicrucianism, Freemasonry, Kabbalah, German philosophers, and Greek navel-gazers. pic.twitter.com/3LwXSRm3Ny— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Russian rock 'n roll musician baptized Orthodox when he was a child lets viewers know that being Russian Orthodox and a rock star is compatible. How cool! pic.twitter.com/PaJEmIVxne— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Ecumenist, Sergey Chapnin, was drawn to ROC because it was different than the Soviet government, "true faith... true Russia" even thought the same intelligence apparatus which controlled the Soviet government of Russian also called the shots in the Russian Orthodox Church. pic.twitter.com/loxONMhqJw— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Andrey Kuraev says that ROC = democracy & freedom. Which totally ignores the past history of the ROC or the fact that the intelligence apparatus was controlling the ROC. If ROC are for democracy & freedom why are they so anti-West? pic.twitter.com/w2lY3OHYlJ— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Sergey Chapnin says growth of ROC is due to "grass roots" parish level. Do they explain the role the White priests (such as Fr. Georgii Gapon) and the role of Red priests in the history of Russia when recruiting new members or role of Pavel Florensky? We think not. pic.twitter.com/iSACcirnRj— Jorge Bergoglio (@HereIsJorge) March 4, 2019
You are correct, Maria, young people do not go to church regularly in Russia because they go to the mosques, abortuaries, drug markets, and night clubs. pic.twitter.com/sSr8BRLcRc— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Konstantin Malofeev, "we are now a country of the glory of Christianity". Is this why his crowning jewel Tsargrad TV’s set was designed by the KGB's pet artist Ilya Glazunov? And why he has a satanist Aleksandr Dugin sets the editorial policy for this television channel? pic.twitter.com/dUJDqzWsqb— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Father Kalinnik states, "monasticism is the spiritual root of the Orthodox Church". Optina Monastery is ground zero of the navel-gazing 'Philokalian Renaissance' which is anti-West as it criticizes Aristotle, & medieval Catholic Doctors of Church among other things. pic.twitter.com/vHsvfEeEZe— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Kalinnik continues that to reach "the deepest spiritual experience possible" one must be a navel-gazing monk. Excerpt from from 'The Philokalia' which is the key to everything at the Optina Monastery. pic.twitter.com/1sQEp1rxSE— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Eugene Vodolazkin says we are in, "the Age of Concentration."— Jorge Bergoglio (@HereIsJorge) March 4, 2019
“Rest your beard on your chest, and focus your gaze, together with the whole of your intellect, upon the centre of your belly or your navel.” The Philokalia pic.twitter.com/Hrg5Nkdzpc
Vodolazkin continues, "Russia has become a kind of conservative project". The fastest growing religion in Russia is Islam and Russia is 2nd only to China in abortions per capita. 72% of Russians oppose banning abortion while 70% of Russians identify as Russian Orthodox. pic.twitter.com/46EXtg2A0V— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Hilarion hilariously explain that ROC is 'independent of the Russian government' even though it is supported by it, works together with it, and is staffed by the same intelligence apparatus. pic.twitter.com/Ss9tN5F2T3— Jorge Bergoglio (@HereIsJorge) March 4, 2019
The Russian call this "Symphonia" when two KGB agents work together, one as head of the State, another as head of the Russian Orthodox Church. pic.twitter.com/HSPGiGM1Tl— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Finally making an appearance is the satanistic kabbalah kahanist magician himself Alexandr Dugin to inform viewers about the anti-Christ. pic.twitter.com/ONANCqyapr— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Dugin alludes to the anti-Christ as being the West but have no fear Vladimir Putin is here who will "Make Russia Great Again" pic.twitter.com/pf8NjAGzA8— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Sergey Chapnin states that Russians love tradition and while the ROC has been revived so has the Soviet. Putin is alchemically transmuting the traditions of the Soviet & the ROC. Forget morals, it's about value$. pic.twitter.com/ja6zZKLf0b— Jorge Bergoglio (@HereIsJorge) March 4, 2019
This logically leads one to conclude that, "church and politics are separate" because of value$. She says with a straight face that 'the only influence of the State on the ROC is its helping to restore churches!' pic.twitter.com/O6DXNBkZxD— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Maria explains how her faith experience is what is important not the rites of the church. This is Russia's spiritual revival. #modernism pic.twitter.com/oNpN6qtCPx— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Author, Maya Kucherskaya at least approaches Russian Orthodoxy with a modicum of truth. pic.twitter.com/Xcx1oL67VY— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Have no fear, despite all the problems (alcoholism, abortion, suicide, drug abuse, etc...) of Russia, Orthodoxy will cure them, you just need to give the navel-gazing a little more time. pic.twitter.com/8iOdud47VA— Jorge Bergoglio (@HereIsJorge) March 4, 2019
Aleksandr Dugin reappears to tell the viewers that those who live outside Russia and see its social ills are "accusers... with devil's eye" but inside Russians see their country and state with "advocate... the Holy Spirit eye" pic.twitter.com/DHaRrISK9h— Jorge Bergoglio (@HereIsJorge) March 4, 2019
This one is rich it matters not if Russians believe in God but only if God believes in Russians. pic.twitter.com/xwLkCSL2dw— Jorge Bergoglio (@HereIsJorge) March 4, 2019
The end of this thread on the joint ecumenic (Novus Ordo - Russian Orthodox Church) piece of propaganda. pic.twitter.com/XPGOI6ybne— Jorge Bergoglio (@HereIsJorge) March 4, 2019
“To all the young people gathered in these happy days for the canonization of Monsignor Romero: a big greeting and my blessing. And please do not forget to pray for me. To all, a big hug!”— Francis, in the below video—
“[Romero was] a martyr of the church of the Second Vatican Council.” — Archbishop Vincenzo Paglia
Vatican: Oscar Romero is 'a martyr of the church of the Second Vatican Council', National Catholic Reporter, (4 February 2015)
“Few know that Romero received spiritual direction from an Opus Dei priest and personally knew the future saint and Opus Dei founder Josemaria Escriva. When the latter died in 1975, he wrote a letter to Paul VI asking the Pope to jump start his canonization process, writing: “Monsignor Escriva . . . was able to unite in his life a continuous dialogue with Our Lord and a great humanity; one could tell he was a man of God, and his manner was full of sensitivity, kindness, and good humor.” As recommended by Opus Dei priests, Romero wore a cilice on Fridays as a form of self-mortification until his death.”
Oscar Romero’s Exaggerating Critics, First Things, (7 March 2013)
Oscar Romero, “Personally, I owe deep gratitude to the priests involved with the Work, to whom I have entrusted with much satisfaction the spiritual direction of my own life and that of other priests.
People from all social classes find in Opus Dei a secure orientation for living as children of God in the midst of their daily family and social obligations. And this is doubtless due to the life and teaching of its founder.”
Archbishop Romero's cordial relations with Opus Dei continued right up to the day of his death. Fernando Sáenz, who eventually succeeded him as Archbishop of San Salvador, says that after writing this letter, Archbishop Romero took advantage of being in Rome to pray before the founder's tomb, and became visibly moved. “His spirituality, in some sense, was nourished by the spirituality of Josemaría Escrivá. He read The Way frequently.”
In his September 6, 1979 Diary entry, Archbishop Romero says that Opus Dei “carries out a silent work of deep spirituality among professional people, university students and laborers…I think this is a mine of wealth for our Church—the holiness of the laity in their own profession.”
The day he was assassinated, Archbishop Romero spent the morning with Fernando Sáenz at a recollection for priests organized by Opus Dei.
Oscar Romero and St. Josemaria, Opus Dei, (25 April 2013)
“The uses concerning the care of the dead are marked with extreme simplicity. (M.C. p. 355) About 20 minutes after death, the body is stripped, covered with a white sheet and then [put] lying on the floor.”
[English translation is CMJ’s], Jewish rules of mourning: notes of a course from the Seminary D. Almagia, p. 17.
“I was doing an examination of conscience before bed,” he explained, describing a common traditional Catholic practice, “and I was thinking on that point of being worried… about the Holy Catholic Church, Mother Church.“And as I was, suddenly I saw this beautiful woman. She had blond hair, she was perfect, no wrinkles, no spots, and I immediately discerned that this was Holy Mother the Church.“And she was writhing in pain. She was in a bed, there were sheets on her, and she was very sick. And I noticed that her breasts were engorged with milk, tons of milk. And there were babies and children crying out to her that were hungry. And she wanted to feed them, and she was upset, but she was so sick she could hardly sit up from her bed.“And then I thought to myself, ‘Oh she’s poisoned, she doesn’t want to nurse the children because then she’ll give them the poison.’ And then there was this voice, it was like God or an angel, I don’t know, and it said, ‘No, the milk is still pure.‘“And so I saw her there in all of her beauty, but so sick and struggling and loving those children and seeing all that milk stored up there. And I realized that the sacramental graces, the dogma, the doctrine, the morality, all of that in the Church is pure.“There’s poison in the Church, the Church is hurting, there’s always been some poison in the Church. And Mother Church still loves us and Mother Church still wants to give us milk, and she will, but it’s a difficult time. But the milk is pure. The sacramental graces of Holy Mother Church is pure. She’s still beautiful, she’s still immaculate, there’s still nothing sinful, wrong, or broken with Mother Church. But there has been introduced something into her that is poisonous, and so she’s struggling a little bit.“So we just need to love Mother Church, and we need to be fed by Mother Church, and be patient, and know that any incorruption that enters the Church does not affect the milk flow. The nutrition that Mother Church gives us is always pure, it’s always unadulterated, we can always trust that until the end of time.“Hope that’s a comfort to you as it was for me. God bless, bye.”
source: Correctio Filialis de haeresibus propagatis, Press Release on the ‘Filial Correction to Pope Francis’
Can. 294 After the conferences of bishops involved have been heard, the Apostolic See can erect personal prelatures, which consist of presbyters and deacons of the secular clergy, to promote a suitable distribution of presbyters or to accomplish particular pastoral or missionary works for various regions or for different social groups.
Can. 295 §1. The statutes established by the Apostolic See govern a personal prelature, and a prelate presides offer it as the proper ordinary; he has the right to erect a national or international seminary and even to incardinate students and promote them to orders under title of service to the prelature.
§2. The prelate must see to both the spiritual formation and decent support of those whom he has promoted under the above-mentioned title.
Can. 296 Lay persons can dedicate themselves to the apostolic works of a personal prelature by agreements entered into with the prelature. The statutes, however, are to determine suitably the manner of this organic cooperation and the principal duties and rights connected to it.
Can. 297 The statutes likewise are to define the relations of the personal prelature with the local ordinaries in whose particular churches the prelature itself exercises or desires to exercise its pastoral or missionary works, with the previous consent of the diocesan bishop.
CHAPTER II. THE ENROLLMENT, OR INCARDINATION, OF CLERICS
Can. 271 §1. Apart from the case of true necessity of his own particular church, a diocesan bishop is not to deny permission to clerics, whom he knows are prepared and considers suitable and who request it, to move to regions laboring under a grave lack of clergy where they will exercise the sacred ministry. He is also to make provision that the rights and duties of these clerics are determined through a written agreement with the diocesan bishop of the place they request.
§2. A diocesan bishop can grant permission for his clerics to move to another particular church for a predetermined time, which can even be renewed several times. Nevertheless, this is to be done so that these clerics remain incardinated in their own particular church and, when they return to it, possess all the rights which they would have had if they had been dedicated to the sacred ministry there.
§3. For a just cause the diocesan bishop can recall a cleric who has moved legitimately to another particular church while remaining incardinated in his own church provided that the agreements entered into with the other bishop and natural equity are observed; the diocesan bishop of the other particular church, after having observed these same conditions and for a just cause, likewise can deny the same cleric permission for further residence in his territory.
CHAPTER V. THE APOSTOLATE OF INSTITUTES
Can. 681 §1. Works which a diocesan bishop entrusts to religious are subject to the authority and direction of the same bishop, without prejudice to the right of religious superiors according to the norm of ⇒ can. 678, §§2 and 3.
§2. In these cases, the diocesan bishop and the competent superior of the institute are to draw up a written agreement which, among other things, is to define expressly and accurately those things which pertain to the work to be accomplished, the members to be devoted to it, and economic matters.