(left to right) Rabbi Shlomo Riskin, and CJCUC Executive Director, David Nekrutman,
meet with Francis in St. Peter’s Square, 26 October 2016.
Listening to God by Rabbi Shlomo Riskin
Francis and Rabbi Shlomo Riskin go way back. When he was but a lowly cardinal in Argentina, Francis would send his best and brightest seminarians and priests to Israel to study with Orthodox rabbis. This program was run by Rabbi Riskin under the auspices of The Center for Jewish–Christian Understanding and Cooperation (CJCUC). Under the tutelage of the CJCUC, the students learn that Christianity has Talmudic roots and get brainwashed with the latest Zionist propaganda. In the book, Listening to God, Francis can read inspirational stories about the glories of Zionism; Rav Soloveitchik; why Shlomo Riskin decided to become a rabbi; Rav Kahaneman, arguments about Halacha; Talmudic Judaism after the Holocaust; the magick of a mezuzah (Francis probably read this one right away since he is obsessed with the ‘Shema’); Rav Yaakov; the importance of Shabbat; how to fundraise; kosher slaughter; how the Talmud defeated Vladimir Lenin; circumcision stories; paving the way for the Messiah; the time the Lubavitcher Rebbe joined with Begin and Herzl to rescue Efrat; the birth of Ohr Torah Israel; how the Lubavitcher Rebbe still keeps watch; warnings from the Lubavitcher Rebbe; Tikkun Olam; and so much, much more! Francis inner-Jew must have been doing somersaults when he received this book.
“There is a real cultural revolution on the horizon of history at this
time. The Church must, first and foremost, be part of it. In this
perspective, it is essential to honestly recognize her weaknesses and
shortcomings.”
Francis said the above to members of the Pontifical Academy for Life this past week. Recall this is the same group which already uses the ambiguous politically-correct “genders” in its new statutes instead of the easily understood “sex”. Not only that, but Francis also appointed not one but two pro-abortion Talmudic rabbis as members. Francis’ “real cultural revolution” is one which inculcates pewsitters into Noahides compliant with Halakhic law, further processing them into followers of the demented rabbis. We encourage readers unfamiliar with this topic to read the linked post below. It should set the reader straight as to what Francis meant when he said in his address that he wants a, “deepening of scientific, anthropological and ethical knowledge, and in service to life.” Francis, in reality, desires a future for the Novus Ordo filled with man-made superstitions, pedophilia, and rabbinic racial supremacy.
Why did Francis appoint two Talmudic Jews to the Pontifical Academy Of Life? We at Call Me Jorge... believe the answer is a simple one, it is to further the process of Catholics continuing to look towards the rabbi as the ultimate authority in religion, ethics, and morals. In this post we will focus on Rabbi Avraham Steinberg and his three-volume, Encyclopedia of Jewish Medical Ethics. In two recent posts on twitter, by Maurice Pinay and gem, some of the diabolical insanity of the Talmudic religion contained in this work was exposed. We have those citations below and several others we found while perusing the encyclopedia. Keep in mind that Francis looks to Rabbi Avraham Steinberg and Talmudic Judaism as authorities.
Rabbi ProfessorAvraham SteinbergMD (Hebrewאברהם שטינברג; born 25 August 1947) is a medical ethicist, pediatric neurologist, rabbi and editor of Talmudic literature.
Professor Steinberg is Director of the Medical Ethics Unit atShaare Zedek Medical Center, Jerusalem, and co-chairman of the Israeli National Council on Bioethics. In 1999 he won theIsrael Prizefor original Rabbinic literature for his 7-volumeEncyclopedia Hilchatit Refuitin Hebrew - the most comprehensive text book ever compiled on this subject. It was translated into English byProfessor Fred Rosneras theEncyclopedia of Jewish Medical Ethics.[1]
Steinberg is Director of the Torah literature publishing group Yad HaRav Herzog, head of the Editorial Board of theTalmudic Encyclopedia(orEncyclopedia Talmudit) and Editor-in-Chief of theTalmudic Micropedia.
Excerpts from the Encyclopedia of Jewish Medical Ethics: by Rabbi Avraham Steinberg, M.D.
The above is just a small sampling of the demented minds of the rabbis and their man-made traditions. For our American readers who are worried about Sharia Law, where’s the concern about the Halakhic Law which is entering the Novus Ordo through the back door with Francis’ recent appointments such as this? In a previous post we showed how Halakha already influences the American courts (see, R.I.P. Antonin ‘Nino’ Gregory Scalia). Have the rank-and-file pew sitters been processed to the degree where they think that the above is acceptable to their Christian beliefs? If not where is the outcry from anyone except for a few ‘voices...crying in the wilderness’ (John 1, 23)?
Avraham Steinberg gives President Reuven Rivlin the Talmudic Encyclopedia Volume
at an event in honor of the 70th anniversary of the Encyclopedia, January 2016
ProfessorAvraham STEINBERG, Director of the Medical Ethics Unit of the Shaare Zedek Medical Center, Jerusalem, Director of the Editorial Committee of the Talmudic Encyclopedia (Israel);
ProfessorFernando SZLAJEN, Rabbi, Director of the Department of Culture of the Asociación Mutual Israelita Argentina, Professor in the Department of Philosophy and Letters at the University of Buenos Aires (Argentina);
Rabbi Fernando Szlajen on the 49th Anniversary of Yom Yerushalayim (Jerusalem Day), commemorating the re-unification of Jerusalem as the eternal capital of the Jewish people and on the eve of Shavuot 5776.
Two rabbis, one from Israel and one from Argentina, were appointed by Pope Francis to the Pontifical Academy of Life, the first time rabbis have been invited to be members of the academy.
Pope Francis appointed 45 new ordinary members and five honorary members to the academy’s advisory body, the Vatican announced last week.
Israeli rabbi Avraham Steinberg, who won the Israel Prize in 1999 for original rabbinic literature, and Argentinean rabbi Fernando Szlajen were designated on June 13 as members of the institution that “exists for the promotion and defense of human life, especially regarding bioethics as it regards Christian morality.”
Rabbi Steinberg is the author of “The Encyclopedia of Jewish Medical Ethics,” for which he was awarded the Israel Prize in 1999. He is the director of the Medical Ethics Unit of the Shaare Tzedek Medical Center in Jerusalem, and director of the Editorial Committee of the Talmudic Encyclopedia.
Rabbi Szlajen, who is from Argentina, the birth country of Pope Francis, is the director of the Department of Culture for the AMIA Jewish community center in Buenos Aires and a professor in the Department of Philosophy and Letters at the University of Buenos Aires.
The delusions of the Talmud - Mishnah Tractate Parah
Nine red heifers were offered from the time that they were commanded to fulfill this mitzvah until the time when the Temple was destroyed a second time. The first was brought by Moses, our teacher. The second was brought by Ezra. Seven others were offered until the destruction of the Second Temple. And the tenth will be brought by the King Moshiach; may he speedily be revealed. Amen, so may it be G‑d’s will.
It's not just that the law of the Red Heifer cannot be logically explained; indeed, there exists an entire category of mitzvot, called chukim ("decrees"), whose defining criteria is that they transcend human understanding. What's unique about the Red Heifer is that while the other chukim at least follow an internal logic of their own, the laws of the Red Heifer are fraught with paradox and inconsistency. To cite but several of numerous examples:
a) The ashes of the Red Heifer remove the most severe of all impurities; yet those involved in its preparation become ritually impure themselves.
b) The Red Heifer must be completely red (as few as two hairs of a different color disqualify it)a color which has connotations of sin and deficiency in Torah and Torah law; yet it must also be "perfect, without blemish."
c) The Torah commands that it be slaughtered outside the holy city of Jerusalem (in contrast with other korbanot, which must be slaughtered in the courtyard of the Holy Temple). On the other hand, it must be slaughtered within the sight of the Holy Temple and its blood is sprinkled "toward the Holy of Holies"; according to one opinion, it must be slaughtered by the Kohen Gadol (High Priest) himself, wearing the "white garments" reserved for the Yom Kippur service in the Holy of Holies.
d) The two components of the purifying mixture--ashes and spring water--represent two contradictory forces: fire, which represents the power of ascent, and water, which embodies the quality of "settling down" and saturation.
Thus the laws of the Red Heifer are introduced by the Torah with the words "This is the chok of the Torah", as if to say: this is the Torah's ultimate chok, the mitzvah that most vividly demonstrates to supra-rationality of its divine commandments.
Michael Voris’ Church Militant which bills itself as ‘authentic catholicism’, has been pushing a crowdfunding website, fundingmorality.com, run by the Jewish Institute for Global Awareness (JIFGA). What’s wrong with that? Well, the ‘morality’ being promoted is the anti-Christian Noahide Laws! The founder of JIFGA, Arthur Goldberg tells Christine Niles,
“The platform will highlight people and projects that reflect this worldview as codified in the Noahide Laws, which are premised upon Biblical values as revealed to Noah after the Flood.”
When one starts from the premise that the solution to the problems of the Novus Ordo church is Opus (ju)Dei then it is only logical that one would end up supporting an organization such as JIFGA touting the Noahide Laws as Biblical!
Yes, Opus (ju)Dei is Michael’s answer!
What did Francis’ late rabbinical buddy Angel Kreiman have to say of Opus (ju)Dei?
Sadly this isn’t the first time Mike and his Church Militant crew have
promoted the Noahide Laws on their website. For more information see, Church Militant’sNew Organization Seeks to Promote Moral Law, which also contains the seven noahide laws as shown in the below screenshot.
We can hear you asking what’s so bad about the Noahide Laws?
First off they are not Biblical as Arthur Goldberg and Church Militant would have you believe. They are anti-Biblical, anti-Christian, and anti-Christ rules created by the rabbis. Want to know what one who follows the Noahide Laws believes about Our Savior, Jesus the Christ? Then click here and read about how he was a false prophet who led the Jewish people astray, was sexually immoral, practiced witchcraft, violated God’s laws, etc...
Two rabbis laying down the noahide laws for gentiles.
The Noahide Laws forbids idolatry. That’s a good thing isn’t it? Well, actually it isn’t good if you are a follower of Jesus the Christ. We will return to that in a moment. According to the book, The Path of the Righteous Gentile by the rabbis Chaim Clorfene and Yakov Rogalsky, in PART TWO: Serving an idol; making an idol,one reads:
2. A person transgresses only when he worships the idol in the normal manner ascribed to each respective idol. Consequently, courts of law have to know the appropriate service for the idol in any case of idolatry.
3.The preceding law applies to unique forms of worship. If, however, the person bows down or offers sacrifices or incense or a libation (the four forms of service of the Holy Temple in Jerusalem) to any one of the idols, he incurs the death penalty even though this may not be the way of official worship.[12]
[12] Mishneh Torah, Laws of Idolatry, chapter 3, law 3
Further in PART THREE: Convincing others to serve an idol; false prophets of the same book it says:
5.If a prophet prophesies in the name of an idol ‑ if he says for instance, “This particular idol or this particular star said to me that it is an obligation to do such‑and‑such or not to do such‑and‑such,” ‑ even if his words teach the law correctly, he is subject to the death penalty for idolatry.[39]
[39] Mishneh Torah, Laws of Idolatry, chapter 5, law 6
Did you catch that?
Worshiping an idol gets one the death penalty!
The book The Path of the Righteous Gentile is filled with admonitions against idol worshiping such as these. We can hear you say, “Christ isn’t an idol and belief in him as the Savior of mankind isn’t idol worship!” Did you notice the footnotes above? What did they source? The Mishneh Torah which is subtitled, Sefer Yad ha-Hazaka. Translated this means, Repetition of the Torah: Book of the Strong Hand. This is a code of Jewish religious law or halakha authored by the RaMBaM, Maimonides. What does he have to say about Christians? Yori Yanover writing for The Jewish Press says of the RaMBaM:
Halachically, Maimonides says in three distinct places that the Christians are idol worshipers.
1. In his interpretation of the Mishna, tractate Avoda Zara 1:3, he writes: “Know that this Christian nation, who are making the claim of a messiah, with all their many different sects, are all idol worshipers and all their holidays are forbidden, and we deal with them regarding religious issues as we would pagans.”
And he adds (AZ 4): “Therefore one must know that in every one of the Christian nation’s cities which has an altar, meaning their house of worship, it is a pagan house of idolatry without any doubt.”
2. In the uncensored version of Hayad Hachazaka (Hilchot Avoda Zara 9:4), Maimonides issues the edict: “The Christians are idol worshipers and Sunday is their religious holiday, therefore in Eretz Israel we may not trade with them on Thursday and Friday of every week, and needless to say on Sunday, which is forbidden [for trade with Christians] everywhere.” Trade in this context refers especially to paying back loans, which would enhance their joy on the day of their idol.
3. Also in Hayad Hachazaka, the laws of forbidden foods, the uncensored version (Hilchot Maachalot Asurot 11:7): “The Christians are idol worshippers and their regular wine if forbidden to be consumed” by Jews since it is likely to be used as libation in their pagan service.
Rabbi Marcelo Polakoff and Bishop Pedro Torres return to sing...
A Christmas sher — a Chanukah carol — it’s a musical dialogue!
English version
Pedro Javier Torres Aliaga was appointed the Titular Bishop of the See of Numidia and as auxiliary bishop and vicar general of the Archdiocese of Córdoba by Francis on 16 November 2013. This clown prince of the Novus Ordo is Executive Secretary of the Episcopal Commission of Ecumenism and Relations with Judaism, Islam and Religions, Preacher of Spiritual Retreats for Argentina, and considered by the media to be an expert on morality, bioethics, ecumenism and interfaith dialogue.
Three clowns from left to right, Carlos Ñáñez, Francis, and
Pedro Javier Torres Aliaga in Francis’ private apartments.
To read more about Rabbi Marcelo Polakoff and watch last year’s Hanukkah Carol, click here:
“As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.”
Rabbi Marcelo Polakoff is currently the rabbi of the Israeli Union
Center of Cordoba, Argentina and was a professor of Talmud and
Halacha at the Seminario Rabínico Latinoamericano Marshall T. Meyer for
over 10 years until 2011. Monsignor Pedro Torres, is the Auxiliary
Bishop of the Archdiocese of Córdoba.
memories of interreligious dialogue
Rabbi Marcelo Polakoff gives Jorge Bergoglio a copy of his book,
"En el nombre del padre y del rabino" (In the name of the Father and the Rabbi).
Our favorite uber-Zionist who helped create and administers funds for the Jaidhof Foundation to the FSSPX, has invited not only his friends but anyone who views his facebook page to hear Ulrich Sahm talk on 23 September 2014. Mr. Sahm is an interesting person to the say the least.
His father, was a diplomat in Paris & London as well as served as ambassador to Turkey & the Soviet Union for the the German government of Willy Brandt (aka Herbert Ernst Karl Frahm). He was married to former abbess of Klosters Mariensee (a Lutheran convent) and later with Christiane von Alten.
The Dresden synagogue where the talk is being held.
The inscription above the door reads, "My house shall be called a House of prayer for all peoples."
Now onto Ulrich Sahm, who Max Krah is inviting you to hear speak on Israel at a synagogue in Dresden no less! This talk is organized and sponsored by Dig Deutsch-Israelische Gesellschaft Dresden of which Max is the co-chairman!Mr. Sahm turns out to be a Lutheran who studied Judaism at university and fell in love with it. So much he moved to Israel and completed further studies at Hebrew University. Somewhere along the line Sahm became a reporter for various European television news outlets in addition to freelancing for an Israeli station or two. Sahm like his father has been married more than once. His second wife is an Israeli who is a historian of Jewish folklore and a professional photographer. She is the first Israeli photographer to have her photos exhibited at the Vatican.Her name is Varda Polak-Sahm and she claims to be a secular Jew.
The mysterious world of the female mikveh (ritual bath) is fully and referentially revealed in The House of Secrets by Varda Polak-Sahm, a secular Sephardic Jerusalemite writer. Halakha (Jewish law), mandates that Jews practice taharat hamishipaha (rules of family purity) which states that a woman is in a state of niddah (ritual uncleanliness), when she is menstruating, seven days thereafter and after childbirth. At this time all physical contact with men is prohibited. To restore her “ritual cleanliness” and allow sexual contact with men, a woman must totally immerse herself in a pool of “mayim hayim” or “living water” which is natural and untouched by human hands.
To the secular skeptic, the female mikveh and rules of family purity may sound bewildering and misogynist. Polak-Sahm argues that the opposite is true. Based on her decade of research on mikvehs in Israel, she concludes that mikvehs function as “women’s temples” where female balaniyot (mikveh workers) address the needs of other women and women have full authority. The family purity rules serve to put total control of sexual contact in the woman’s hands for she alone decides when she will go to the mikveh and by not going she stops all physical contact with her husband. When she enters into a mikveh she is entering into a women’s world and performing an ancient female ritual. Even secular women report a sense of feeling cleansed by the mikveh and relish the joy of returning to have sexual relations with their “sexually starved” husbands who have waited two weeks to have physical contact with them.
The rules of family purity reflect the foundational underpinnings of Jewish law, which is “very precise in defining categories and drawing boundaries in all areas of life”— sacred and profane, male and female, forbidden and permitted, kosher and non-kosher. Immersion in a ritual bath as a means to attain ritual purity is a basic practice in Judaism and is used in the conversion process and by Orthodox men to achieve ritual purity before the Sabbath and holidays. Of course, in the traditional mikveh, strict sex segregation is practiced and men do not use a female mikveh.
Polak-Sahm supports her conclusions with vivid quotations from women who follow taharat hamishipaha and numerous quotations from biblical, rabbinical, sociological, anthropological, feminist, and Holocaust literature. For some readers, the degree of realism and specificity about the woman’s body and the process of checking for menstrual blood by the balaniyot may be offensive but it truly lifts the curtain on this world, often unknown to all but its participants. The author closes this captivating book with descriptions of two very innovative reinventions of the mikveh being done by two “pioneering” Jewish women, the Israeli attorney Shimrit Beinhorn-Klein in Israel and the renowned American author Anita Diamant in the Boston suburb of Newton.
The important part which seems to have been left out is the role the rabbi plays in this Talmudic obsession with a woman's menstrual blood. If one looks up the Halakhic law codified in the Shulchan Aruch, one finds that a woman is considered Niddah until she appeases a rabbi (i.e. she has proved to him she has no more menstrual blood and has also ritually purified herself). When she is Niddah she is not allowed to: joke, laugh, make light-hearted conversation, play any sports or participate in sporting activities, may not wear make-up, may not touch her husband, hand objects to her husband, hand children to her husband, may not eat at the same table with her husband unless a divider is on the table so neither can see each other, may not visit a cemetery, etc... (and we only provided a few of the hundreds of rules the women must follow when in this state!) For a sample of some of the rules concerning checking one's menstrual blood see, Hilchos Niddah handout.
So to recap Max Krah who plays the role of lawyer and trustee for the FSSPX is going to the synagogue to hear a fellow Zionist, Ulrich Sahm, talk about Israel & Judaism. This same Sahm is married to a 'secular' Israeli who wrote a book which thesis is that the minutia of Halakhic female miveh is great!
At 7:00PM 23 September 2014, you can go to the synagogue and have a Zionist tell you what to think!
