Actually the day of the 666 point drop occurred on the 2nd of February or 2 - 2. This is the Day of Doubles having two twos and celebrates Double-entry, Double-money, Double-think, and Double-standard.
Tav - 22nd letter of Hebrew alphabet
source: The Encyclopedia of Jewish Myth, Magic & Mysticism, 2nd Edition, by Rabbi. Geoffrey W. Dennis, page 653 of the epub edition, see entry - Tav.
The sum of the Day of Doubles is truth, perfection, and the end. Black is white, white is black, good is evil, evil is good, it’s an inversion of everything. 666 is perfection. 22 x 300 = 6600 It’s Doubles everywhere! What else do you need to know?
Triangles, #72, and Doubling
Diagram of the Hebrew letters of the Tetragrammaton
arranged in a Tetractys shape, showing that by
the rules of Gematria the sum is 72.
Years required to Double investment = 72 ÷ compound annual interest rate
Double-speak about the 71 years old Yellen who spent 17 years in the Federal Reserve system running a Double-entry book with Double-money who is now moving on to cranking out Double-speak for the Double-government of a century-old American research group on Think Tank Row in Washington, D.C.
The Nunes memo was co-incidentally released today, revealing the illegal methods of the FBI - all crimes - obstruction of justice, perjury, and fraud upon the court. What will Joe Q. Public do about the Double-standard? Probably say it’s a joke and go back to watching the fixed sporting events on their idiot boxes. Happy Doubles-day!
Another example from the numerous times the cryptocracy
used ‘twilight language’ to have a jest with doubles.
Francis named a fellow Jesuit, Archbishop Luis Ladaria Ferrer as the new Prefect of the Congregation for the Destruction of the Faith. Ladaria’s other duties include serving as consultors for the Congregation for Bishops and the Pontifical Council for Promoting Christian Unity as well as being on the committees of the Study for Women Deacons and of the SSPX-Modernist Rome dialogue. Vatican watchers are predicting smooth sailing for Francis and his revolutionary agenda as he and Ladaria are reading from the same modernist playbook.
“Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven. Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.”
“But when thou dost alms, let not thy left hand know what thy right hand doth. That thy alms may be in secret, and thy Father who seeth in secret will repay thee.”
What a ‘humble’ person who gives gifts for the world to see and their PR machine to write about!
fanfare for Francis giving alms!
“Therefore when thou dost an almsdeed, sound not a trumpet before thee,
as the hypocrites do in the synagogues and in the streets, that they may
be honoured by men [...]That thy alms may be in secret, and thy Father
who seeth in secret will repay thee. And when ye pray, you shall not be
as the hypocrites, that love to stand and pray in the synagogues and
corners of the streets, that they may be seen by men: Amen I say to you,
they have received their reward.” — Gospel According to Matthew 6, 2 & 4-5 —
Francis rants and raves with regularity about the church turning into an NGO. That doesn’t stop him from partnering and posing for photo-ops with every NGO which comes through the front door at the Vatican. It’s another case of do as he says not as he does. This time Francis partnered up with the Instituto di Medicina Solidale (Institute of Solidarity Medicine) to give an infirm elderly couple some medical drugs and a scooter. The couple are diabetics who are confined to their home and sadly the lady just had one of her legs amputated. An honest diet doctor who would have told them to cut sugar and carbohydrates out of their diets years ago (as Francis was recently told) would have been to great benefit but now there is not much one could do for them. We hope Francis is as concerned about the well-being of their souls as he is about their physical sufferings. We doubt it though, as Francis publicly has said he doesn’t understand why humans suffer. Take a guess as to who are the number one customers of the charity of Instituto di Medicina Solidale? If you said Italians, you would be correct 30% of the time however if you said foreigners that would jump up to 70%.
The emblem of the Instituto di Medicina Solidale.
Enough with mainstream medias’ stories about humble Francis and his acts of charity. What does the unwritten language say? The language of the twilight or symbols says Francis works his charitable acts of mercy through the beast. Call Me Jorge... will explain shortly. Above is the symbol of the Instituto di Medicina Solidale.
the Hebrew letter ‘vav’
This symbol is made up of three parts. The first symbol is the 6th letter from the Hebrew alphabet which is written in English as ‘vav’. It has many symbolic and magical meanings but all we are concerned with here is its numerical value which is six. This symbol is also the key to the next two symbols.
the snake is the Leviathan
The next symbol is a green snake. We will ignore the green color even though a green snake is often depicted on the kabbalah’s tree of life. Is there a connection between ‘vav’ and the snake? Yes there is, for the ‘vav’ represents the Leviathan, the Primordial serpent, the snake of Gan Eden. Therefore, numerically speaking we have another ‘vav’ or six.
the heart of the belly of the snake
Which leaves us with the heart. Yes, you guessed it the heart also represents the ‘vav’. See, traditionally and kabbalistically the Torah is the heart of Jewish existence. What is in the heart of the “heart” of the Torah? It’s the phrase, “Everything that crawls on its belly… you may not eat them for they are a [spiritual] abhorrence”. Guess what word is in the heart of that sentence? It’s ‘belly’ or in Hebrew, ‘gachon’. And what is the middle Hebrew letter of the word ‘gachon’? That’s right, it is the ‘vav’. One would have to have a perverted mind to make stuff like this up. So numerically the heart is a six.
“ 6-6-6 ” or “ 666 ”
So there one has it, in the twilight language the emblem of the Instituto di Medicina Solidale numerically represents the number six, six, six. Symbolically three number sixes are the same as the number six hundred and sixty-six.
Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.
We could continue with more kabbalistic symbology but we believe the reader gets the point. To top it off this act of charity was carried out in the section of Zone XIII Torre Angela in Roma Capitale called Tor Bella Monaca (a neighborhood in zone 13 of Rome). Tor Bella Monaca is the underbelly of Rome and riddled with drugs and violence. It might only be nine miles away from Rome’s Colosseum as the crow flies but it might as well be worlds away. Romans refer to Tor Bella Monaca as Rome’s black hole — a place you can check into anytime you want but which is next to impossible to leave.
Just to recap one more time, we have Francis perform an act of charity to an infirm elderly couple. This act is corporal but we doubt it was spiritual. It was done publicly rather than privately. The non-profit NGO that Francis chose to perform this act has a kabbalistic symbol which represents the letter ‘vav’ three times or the number ‘666’. So Francis’ mercy/charity symbolically comes from the beast to a couple who live in a neighborhood which is Rome’s black hole. And if for one second you doubt that Francis doesn’t understand any of this — just remember, he knows all the minutiae concerning the modern day religion of Judaism. Any questions?
As you can see, this rabbi is alchemically processing ignorant Christians into the Noahide mindset. Francis knows the (so-called) ‘power’ of the vav and not only has he employed it in his reform of Catholic education but also in his restructuring of the Novus Ordo’s hierarchy. Most famously he demonstrated this knowledge publicly to Kabbalists at Yad Vashem. For those reading this blog post who downplay the significance of the vav, the former member of the FSSPX, Bp. Richard Williamson once again recently recommended to Catholics the Poem of The Man-God by Maria Valtorta. This work of five volumes was placed on the Index of Forbidden Books in 1949 and again condemned in 1959. However, that doesn’t stop Williamson from recommending it for nightly family reading time because all can benefit from it. Williamson was so impressed by Poem of Man God he said the following to Fr. Robinson at the SSPX seminary,
“One other
thing Fr. Williamson said as rector of the seminary for twenty years now
still in Argentina he said, ‘I would not hesitate to ordain whoever
enjoys reading these books. Why? Because it a corrective, a complete
seminary course apart from Canon Law and Church history. This is a
complete seminary course. People who are non-Catholic who read it
become Catholic.’ ”
So what does this have to do with the vav? Glad you asked. The Poem of The Man-God has a Talmudic/Kabbalistic philosophy running throughout it! People are being served this wretched Kabbalistic dish and being told, whether from the left (liberals) or the right (conservatives), that this is Catholicism and it is good for you all the while it is poison for the soul. The symbology of the vav even permeates the so-called secular world unbeknownst to many.
3 vavs = 666
One last thing to keep in mind as you read below, is that Francis puts the ‘heart’ at the center of his three languagesand it is the cornerstone of the pedagogical revolution of Catholic education being carried out by Scholas Occurentes. Francis like rabbi Bakst shares an affinity for Bnai Noach Noahides and twisting the message of Jesus the Christ.
In Kabbalah it is fundamental that the written Torah -- the Five Books of Moses – is the cosmic key of creation. This is much more than a metaphor. Rather, along with the metaphoric and philosophical meanings the Torah first and foremost functions as a cosmic code to reality. Every letter, from the first bet of Genesis to the final lamed of Deuteronomy, forms one long formula that spells out the genetic-like code for all phenomena this side of the Ain Sof. These formulas are also known as the divine Names of God. Just as we, however, wear clothing when we are in public, so does the Torah. The royal “garments” of the Torah is what is known to the world as the “Bible” with its narrative containing “stories” and laws. These diverse strands of the Torah stretch across the expanse of the space-time manifold and weave a fabric that encases Her. However, the supernal body of the Torah in her bare essence – also known as the Primordial Torah --, remains hidden beneath these many textured layers of a multitude of dimensional fabrics.
There are, however, some areas in the fabric of the Torah where Her hidden light actually protrudes outward from beneath the covers. Although we are still viewing Her from the outside we can get a conceptual glimpse of what lies within waiting to be fully revealed. It is obvious that the Torah has a beginning and an end. The first letter of the Torah is the large bet of Beraisheet (“In theBeginning…”). The last letter is the lamed of the word “Yisrael” (“…in the eyes of all Israel)[1][1]. It has long been observed that these two letters – the lamed and the bet – when read backwards from left to right spell the word lev – a heart. Historically, the Torah is unquestionably at the heart of Jewish existence. Traditionally and kabbalistically, the Torah is the heart of Jewish existence.
Now, have you ever thought that the Torah must also have a middle? The sages have an ancient tradition[2][2] that when you count up all the letters of the Five Books of Moses there is one letter that resides in the middle of all the letters. What could possibly be the letter in the middle -- in the heart of the “heart” of the Torah? What will we find when we journey to the center of the Torah?
Imagine you are looking out into the black abyss of deep space laminated with endless white lights. You are gazing at a billion brilliant galaxies each with a billion stars aflame all being projected upon the celestial canvas of the universe. Now, take that image and imagine instead that you are traveling through the letter/numeral sequencing of the primordial Torah. In the words of the Kabbalah this is the divine white light penetrating the primordial black light -- “black fire upon white fire” – God’s cosmic ink inscribed upon celestial white parchment. These fiery lights are the internal genetic code of space and time, past and future –– and you are about to land in the center of the spiritual universe, right in the middle of the heart of the Torah. And behold, where we have set down is in one of the last places one would think -- yet as we have come to expect.
The middle letter of the Torah has landed us in the book of VaYikra – Leviticus -- in the middle of the halachic laws of kosher animals! Yet, even stranger is the specific subject matter in which this middle letter is found. In the beginning of chapter 11 of the section of Shemini, it is written, “HaShem spoke to Moshe and to Aaron, saying to them. Speak to the Children of Israel, saying: These are the creatures that you may eat from among all the animals that are upon the earth. Everything among the animals that has a split hoof… that one you may eat of.” Forty one verses later it is stated, “Every swarming creature that swarms upon the ground – it is a [spiritual] abhorrence, it shall not be eaten. Then in verse 42[3][3] we come to, “Everything that crawls on its belly… you may not eat them for they are a [spiritual] abhorrence”. The word in Hebrew for “belly” is gachon – spelledgimal, chet, vav, and nun. “Everything that crawls on its belly” is referring to a snake. It is this vav of gachon that is the middle letter of the Torah. We have journeyed to the center of the world and landed in the belly of a serpent!
The strangeness is not over yet. If you look into the Sefer Torah, the actual scroll of the Torah written by a scribe, you will see that this middle vav stands out from all the other letters and words because it is written larger than the other letters. Its elongated form is not due to a scribal embellishment. Rather, the Torah scroll must have this elongated vav in order for it to be halachically kosher to read from in the synagogue. This elongated vav is a “macro” vav as opposed to the usual “micro” vav. . It is an intrinsic component in the Torah’s cosmic blueprint. On the deepest level, this “belly” is not just any snake, but as we will see this macro, elongated snake-like vav is emanating from the Primordial Holy Serpent, the source of the highest good!
We have reached the signpost that indicates that we are in the middle of the Torah. Now, let’s take a peak over the edge but be sure to hold onto the railing. We are going to be looking down into the hidden parts of the Torah as if we were to peer over the edge into the sheer drop of the multi-layered strata of the Grand Canyon. For those who have gazed into the Grand Canyon you know that what little the eye can grasp is beyond words and beyond pictures. For those who gaze down into the vortex of the Torah what little that can be understood is also beyond words and certainly beyond pictures. Even then, what you are about to glimpse is nothing more that a black and white photocopy of one of most hidden, yet most extensive and far reaching secrets throughout the entire Torah: The secret of the macro vav in the belly of the Torah.
According to the rabbis there is an aspect of the serpent – the elongated vav -- that also signifies supernal truth and hidden knowledge. A little of the mystery of the macro vav is revealed in the Zohar’s Book of Concealment[4][4]:
The Holy [macro] Serpent is the fountainhead, root and essence for all of God’s sacred, revelatory Light from which emanates all dimensions of reality. This is the ray of Light of the Ain Sof that extends into the Ztimztum. This ray of light is what becomes the “supernal pathways of the image of the elongating [macro] Serpent who stretches out on both sides with its tail [united] in its head, its head “returning upon its shoulders”.[5][5]
The kabbalists explain: This [serpent] is the sod of the Cosmic Balance, the Supernal Da’at (the middle brain of the Godhead). This is Leviathan, [which splits into its two aspects of] the straight serpent and the curved serpent. Its root is from the penetrating and surrounding Light of the Ain Sof. The aspect of the straight serpent that stands in the “middle” is the letter vav in the word gachon (belly) which is in the middle of all the letters of the Torah. And because it is the central axis that extends from end to end [of reality], therefore the vav of “belly” is an elongated macro vav.
Now, from this supernal da’at emanates the entirety of the Torah. From here also is the source of Moshe’s soul. Therefore Moshe is also called by the appellation of Leviathan the “straight” serpent as it is written in the Zohar. And it is this Supernal Da’at that is the source of the Concealed Light through which one can see from one end of the universe to the other. It is this radiance that [emanates as] the secrets of the Torah. Moshe our Teacher, who emanates from the macro vav of the “belly” – leviathan the straight serpent, the Supernal Da’at – drew upon this Concealed Light throughout his entire life.[6][6]
The full explanation and ramifications of these concepts require years of study as well as developing a very intimate and sacred relationship with the Torah. We can, however, point out an observation or two for the reader who is capable of “understanding from the source of his own knowledge” (“maveen m’da’ato”).
There exists two types or modes of the letter vav that signify two different aspects of the snake/serpent. The micro vav signifies the serpent as it is generally known in the world, especially in the Western culture and in the “Judeo-Christian” tradition. Relative to the elongated vav the smaller version reflects its spiritual “smallness” and present state of constriction. The macro snake/serpent, however, signifies the same serpentine energy but in its fully-grown and spiritually maturated state. The Jewish concept of the spiritually maturated Holy Serpent and its corollaries actually precedes that of the evil snake and its associations as we have generally come to know it in the world since the “fall” from Gan Eden.
What makes this arcane subject confusing is that there appears to be many different names for this one entity. Additionally, the quality and character of these different manifestations often appear to contradict each other. However, the enigma of the serpent becomes more understandable and accessible when we realize that the macro vav and the micro vav, both with their numerous manifestations and symbolisms, are not separate phenomena. Rather, they are all different aspects of a single continuum. The Primordial serpent, the snake of Gan Eden, the Leviathan, the penetrating Ray of Light emanating from the Ain Sof, and the Supernal Da’at of the Godhead are different dimensions of a virtually endless spectrum of the Divine Consciousness, all in different phases of growth and maturation, purification or contamination. The higher states are all represented by the sacred macro vav hidden inside of the belly of the worldly and profane serpent. In messianic times and beyond it will be redeemed and revealed in all of its glory and awesomeness.
In ancient Hebrew the letter vav was not pronounced with a “v” sound as it is today. This is essentially a Ashkenazic Jewish tradition that most likely was a cultural influence from the Germanic languages the Jews were exposed to as they began migrating to Eastern Europe over a thousand years ago. It is generally agreed that the original sound of the vav was a “w” and not a “v”. Until the recent influence of revitalized Modern Hebrew this is how Hebrew pronunciation was taught in Oxford University and in Christian seminaries around the world (along with the “th” sound for the letter tav instead of the now accepted “t” sound, e.g. Shabbat instead of Shabbath or Sabbath). In fact, there are Sephardic Jews today who continue to pronounce the vav with the sound of a “w”. Virtually all Yemenite Jews still pronounce the vav as a “w”.
Now, here is one of those enigmatic Torah synchronicities that, in spite of it bordering on the incredulous, it is indeed a fact. When you spell out the name of the letter vav in Hebrew it is written vav-vav (or vav-aleph-vav), pronounced “vav” – the name of the letter. When you spell out the letter in its original form it is written “wou -wou” (or wou-aleph-wou) and pronounced “wow”. The original pronunciation of the letter “vav” is “wow”. Aleph, beth, gimel, daleth, heh, wow … . What will we find in the middle of the Torah? Where will we be when we journey to the center of the universe? What lies hidden in the belly of the serpent? These are questions that we can investigate for a lifetime even when explanations of the macro serpent appear at hand because the descriptions and ramifications are so awesome and mind-boggling that all we can begin to say is “Wow”!
[1][1] Much has been written concerning the large bet as well as the combined numerical value of these two letter/numbers -– 32, which is well known as the 32 Paths of Wisdom and the 32 times the divine name E-lohim is mentioned in the first chapter of Genesis. [2][2] Talmud tractate Kiddushin 30b [3][3] The value and concept of the numbers 11 and 42 are both well known in the Kabbalah for their distinctive properties. [4][4] Sifra DiZtenuta Chapter 1 [5][5] The image described here is that of a uroburos: the motif of a serpent swallowing its tail that is found in various cultures around the world. The Jewish uroburos, however, is unique in that is a serpent whose straight body splits into two tails with one curving around to the right and the other curving around to the left in order for both to connect with its head. Here, this sacred archetype is revealing the paradox of the "dual unity" that lies buried in the soul of the Jewish people and teachings of the Torah. Herein lies the mysteries of the masculine and feminine energies, the "straight light" and the "curved light" of God’s Divinity, the two leviathans & the split Messiah: Mashiach ben Yoseph and Mashiach ben David. This unique "split uroburos" is essentially only discussed in the Kabbalah school of the Gaon of Vilna. [6][6] Leshem Shevo VeAchlama Sefer Dayah p.179
David Evans (aka The Edge) played one Leonard Cohen song and three U2 songs on Sunday in the Sistine Chapel.
Only 11 days ago David Evans, laid his father John Gavin Evans to rest at Howth’s Presbyterian Church in the north of Dublin. His father passed away from cancer. Taking a break from the current unorganized U2 Tour of globalist venues, David attended the conference at the Vatican on regenerative medicine called Cellular Horizons this past week. He becomes the first rock star, as he performed four songs, to play in the Sistine Chapel. Describing the chapel The Edge said it was, “the most beautiful parish hall in the world.” Reuters News Service has the rest of the details,
He joked with his audience, telling them he was stunned when asked to play in the chapel, which was painted by Renaissance master Michelangelo in the 16th century.
"When they asked me if I wanted to become the first contemporary artist to play in the Sistine Chapel, I didn't know what to say because usually there's this other guy who sings," the musician said, referring to U2 front man Bono.
"Being Irish you learn very early that if you want to be asked to come back it's very important to thank the local parish priest for the loan of the hall," he said.
He then thanked Pope Francis and other Vatican officials "for allowing us to use the most beautiful parish hall in the world".
The Edge dedicated his performance of "Walk On," written in 2000 for Myanmar democracy advocate Aung San Suu Kyi when she was under house arrest, to Pope Francis, who he described as "the people's pope.
"He's doing an amazing job and long may he continue," he added.
The rock star sprinkled his address with technical terms such as bio markers and angiogenesis.
"I can tell this is a really cool audience because normally when I say angiogenesis eyes glaze over," he said.
