US presidential hopefuls kneel at the throne of Jacob Schiff’s depraved American Jewish Committee (AJC) and pledge their fealty to combat anti-semitism and defend Israel

Stay tuned... next week the candidates will pledge to protect the Vatican’s right to exist, agree to send them $10 million a day, and fight those who hate Christianity.

Francis blessing tons of Rosaries for Talmudic Jews

It’s no secret that Francis doesn’t exactly have a great love for the rosary. 

He has said publicly, in an interview, that in 1985 he began to recite the fifteen decades of the Rosary daily because of the example of John Paul II whom he prayed them with.  Sounds like a heartwarming soundbite.  Fast-forward to 6 June 2013 when the true Jorge Mario Bergolio makes an appearance as he lamented to representatives of Latin American and Caribbean Confederation of Religious (CLAR), of receiving a spiritual bouquet from a group of Catholics stating they were saying 3,525 rosaries for him. He called these people Pelagians and disparaged that they wished to send the church back sixty years or even worse to the 1940’s. Then in the November of that year, Francis passes out 20,000 boxes of ‘Mercy Pills’.  These boxes looking like drug medications contained: rosaries, the problematic Divine Mercy holy card of Faustina, instructions on how to recite the Divine Mercy chaplet, and rosaries with the broken cross as their crucifix.  On 6 March 2014, Francis boasted to the priests of Rome how he had stolen the crucifix from the rosary of his late confessor while he was in the coffin for viewing during Easter Sunday and he keeps the stolen crucifix on his person to this day because it has stored up grace and mercy. If this isn’t a magic talisman, what is?  How much more can the man belittle one of the greatest gifts given by the Blessed Virgin Mary to Catholics?

Bp. Fulton Sheen wrote the following about the Rosary,

p. 220, The World’s First Love by Bp. Fulton J. Sheen (1952)

Dear reader, as you continue to read the post keep what Bp. Sheen said in the back of your mind. Ask yourself — Does Francis have the gift of faith?  Does Francis really recite the Rosary?

The following are the instances Call Me Jorge... are aware of when Francis blessed rosaries for Talmudic Jews, not with Holy Water and the traditional prayer but instead with a touch and wave from his hand while a muttering of a few unintelligible words. But he’s the boss who relishes breaking protocol and pretty much does whatever he wants to do.

Little more than a half year later after belittling the Catholics who were saying rosaries for him, Francis receives a delegation from the American Jewish Committee on 13 February 2014.  During this private audience Francis blessed rosaries and an assortment of Catholic religious items for the Talmudic Jews. He even blessed the Star of David necklace of an apostate Catholic who converted Talmudic Judaism and is now a regional director of the AJC. It was at this meeting that Francis received the book, Chagall: Love, War and Exile, which includes his favorite blasphemous painting, Marc Chagall’s “White Crucifixion” from members of the AJC.

On 9 February 2017, Francis received the Rome Mission of the Anti-Defamation League of B’nai B’rith.  Before the group left, he did a mass blessing of rosaries for the Anti-Defamation League of B’nai B’rith.

Fast forward to 8 March 2019, when another delegation from the American Jewish Committee stops in for a visit, Francis once again blessed rosaries for perfidious Jews.

Peter Schäfer is a renowned scholar of religious studies and a specialist on Talmudic Judaism. In 2007, he wrote the book, Jesus in the Talmud, which was published by Princeton University Press. This website on Judaism succinctly sums the book up, Schäfer “shows the Talmud teaches that Jesus was a mamzer [bastard] conceived adulterously in niddah [menstrual filth] by a Roman soldier named Pandera [Kallah 51a] of a whore [Sanhedrin 106a] and that He is now in Hell boiling in feces and, in some editions because Jesus is accused of sexual perversion, semen [Gittin 57a]. Schafer documents much more, including the Talmud claim that the Sanhedrin justly executed Jesus because he was an idolater [Sanhedrin 43a] who worshipped a brick [Sanhedrin 67a], even boasting that the Sanhedrin overcame Roman opposition to the execution of Jesus [Sanhedrin 43a].”

If this is what the Talmud teaches about Jesus Christ and the Blessed Virgin Mary, what could these Talmudic Jews from the American Jewish Committee and the Anti-Defamation League of B’nai B’rith possibly want rosaries blessed by Francis for? Do people really think that perfidious Jews are going to start praying the rosary? Why did Francis acquiesce to the Talmudic Jews wishes and agree to do this? We at Call Me Jorge... believe that it was Francis’ way of giving back to his spiritual brothers.

Shortly after each one of these private audiences, batches of rosaries show up on sites such as ebay for sale.  The Talmudic Jews and Francis certainly share value$.

Francis receiving a blasphemous gift, the book, “Chagall: Love, War and Exile”

“When an AJC delegation met with Pope Francis at the Vatican in February 2014, we presented him with a copy of the Jewish Museum exhibit book inside an artistic and inscribed gift box. We showed him page 105 of the exquisite volume, where a print of White Crucifixion is included. Francis was moved by our recognition of his emotional connection to the painting and responded with a joyous smile.”

source: Call Me Jorge..., Francis' noahide religion of holocaustianity

“When the Pope concluded his remarks, AJC presented him with a gift of the catalogue from the recent Marc Chagall retrospective at the Jewish Museum. The book contained an image of “White Crucifixion,” a favorite painting of Pope Francis which used Christian symbolism to alert the world of the suffering of Jews on the brink of the Shoa. Upon seeing this image the Pope was visibly moved and his smile gave hope to our delegation that he might put our gift in his personal quarters.”

source: Call Me Jorge..., Mont Levy on Francis

American Jewish Committee Chicago board member David Inlander, on the left, presents to Francis a gift, the book, “Chagall: Love, War and Exile,” which includes his favorite blasphemous painting, Marc Chagall’s “White Crucifixion,” In the center is Stan Bergman, president of American Jewish Committee’s national board of governors.

“David Inlander and Jerry Biederman of the American Jewish Committee (AJC) in Chicago met with the pope to discuss his upcoming trip to Israel as well as persecution of Christians in the Middle East.

“I am very grateful to you for the distinguished contribution you have made to dialogue and fraternity between Jews and Catholics,” Pope Francis said to Inlander and Biederman.

At the meeting, Inlander of Fischel & Kahn LTD and Biederman of Neal, Gerber & Eisenberg LLP gave the Pope a book of Marc Chagall paintings.

“As I presented the gift to the pope, I told him that I hoped he would keep the Chagall book nearby as source of comfort and inspiration, and I prayed that God bless him with the gift of peace, the gift of Shalom,” Inlander said.

The Pope smiled at them and responded simply: “Shalom.” ”

source: Chicago Lawyer, Social Scene: Chicago lawyers meet with pope

Nostra Aetate: A Lever That Moved the World

a John Courtney Murray, S.J., Lecture 

given by Rabbi Daniel Polish

(CMJ note: Have to turn volume up as the audio isn't very loud.)

Nostra Aetate is the ongoing kabbalistic alchemical transformation of the Catholic Church into the Noahide Novus Ordo Church of Holocaustianity (aka Churchianity) through one-way dialogue with the followers of the Talmud.

 Was Daniel F. Polish discussing Martin Buber with Francis at the Vatican?

Perhaps the two discussed Abraham Heschel when Francis dropped by New York?

the American Jewish Committee (AJC) & Nostra Aetate

Abraham Heschel & Vatican II (in the French language)

Conference Abraham Heschel et le Concile Vatican II

• For information on Heschel's behind-the-scenes maneuverings (in English) at the Second Vatican Council see: Spiritual Radical: Abraham Joshua Heschel in America, 1940-1972 by Edward K. Kaplan

Francis' noahide religion of holocaustianity

Recall in our previous post, the 'Oral' Nostra Aetate, Rabbi Noah Marans explains to his listeners that Nostra Aetate and the actions of the post-Vatican II pontiffs such as; visiting synagogues, taking trips to Israel, participating in Talmudic Jewish religious rituals, constant Talmudic-Vatican dialogue, and inviting rabbis to the Vatican are the Catholic religion's Oral Torah or Talmud. The Talmud, need we remind the reader, is rabbis nullifying God's Laws. So using logic, one should expect Francis to nullify the traditions of the Faith given to us by Jesus the Christ as well as the New Testament.

quotes taken from: AJC, The Pope Francis Effect and Catholic-Jewish Relations by Noam E. Marans

In evaluating the trajectory of Catholic-Jewish Relations in the Pope Francis era, one picture is worth a thousand words. Pope Francis has identified Marc Chagall’s White Crucifixion as one of his favorite paintings. In the aftermath of Kristallnacht in 1938, when hundreds of European synagogues were torched, foreshadowing greater evil yet to come, Chagall artistically interpreted the threat of Nazism within the continuum of anti-Semitism. A “Jewish Jesus” is on the cross, wearing a tallit (prayer shawl) loincloth and surrounded by scenes of persecuted and fleeing Jews. A synagogue and its Torah scrolls are engulfed in flames, torched by a Nazi brownshirt. Using conflicting imagery, Chagall delivers his warning: the Jews who were persecuted as Christ-killers are now crucified as Jesus the Jew once was.  

Pope Francis did not hesitate to publicly herald a painting featuring a syncretistic “Jewish Jesus” that certainly has the potential to offend, notwithstanding the facts of Jesus’ historic Jewishness and the painter’s Jewish identity. It speaks volumes about Francis’ empathy with the Jewish people and lack of concern that his admiration for the painting might be controversial or misinterpreted. And the absence of negative reaction from the Jewish community to Francis’ fondness for this painting demonstrates a Jewish comfort level with this pope that may be unique. Certainly, Francis’ interest in the painting suggests the significant role that the trauma of the Holocaust plays in his theological and interreligious thinking.

Pope Francis enjoys well-documented positive relationships with Argentinian-Jewish leaders, particularly rabbis. He publicly celebrates his friendship with Rabbi Abraham Skorka. Their rabbi–priest conversations, part of a television series, were adapted into the one and only book, On Heaven and Earth, authored by Cardinal Jorge Mario Bergoglio, the future pope, before his ascent to the papacy. 

There is no papal precedent for the frequency and intensity of Francis’ engagement with the Jewish people through meetings, gestures, and formal and informal pronouncements and teachings. On the day of his election he initiated a warm exchange with the Chief Rabbi of Rome, Dr. Riccardo Di Segni. At his installation a few days later, the pope singled out for welcome the Jewish leaders in attendance with the phrase, “the representatives of the Jewish community and the other religious communities.”

In Francis’ characteristic yet remarkable interaction with Eugenio Scalfari, the self-described non-believer and co-founder and former editor of La Republica, the pope wrote,

With the help of God, especially since the Second Vatican Council, we have rediscovered that the Jewish people remain for us the holy root from which Jesus was born.... As my mind turned to the terrible experience of the Shoah, I looked to God. What I can tell you, with Saint Paul, is that God has never neglected his faithfulness to the covenant with Israel, and that, through the awful trials of these last centuries, the Jews have preserved their faith in God. And for this, we, the Church and the whole human family, can never be sufficiently grateful to them. 

In a letter to La Republica, Chief Rabbi Di Segni, who is known to set cautious limits to interreligious dialogue, wrote, “This pontiff does not cease to surprise.” While acknowledging that Francis’ sentiments are not new to the Catholic Church, Di Segni nonetheless exclaimed, “It is the force with which he expresses them and his capacity of communicating them that is astounding.” The profound truth in this observation is applicable as well to Pope Francis’ wider ability to resuscitate the Church. Without minimizing the positive content of the pope’s statements, it is often the way he says things more than the content of his utterances that has brought a new spirit to the Church. 

Beginning with his first audience at the Vatican with representatives of the international Jewish community, when Pope Francis greeted an International Jewish Committee on Interreligious Consultations (IJCIC) delegation, he has repeatedly characterized Christian anti-Semitism as both sinful and absurd. In the official Vatican English translation of his June 24, 2013 address in Italian to the IJCIC delegation, an exclamation point accentuates the salient sentence: “Due to our common roots, a Christian cannot be anti-Semitic!”12 Christian anti-Semitism is self-denial or self-hate, argues Pope Francis, because there is no Christianity without Judaism first. The pope recently reiterated this teaching during an interview with the Israeli newspaper, Yediot Achronot. He said, “Anti-Semitism is a sin…Our roots are in Judaism.”

More dramatically, the now legendary September 2013 Jewish holiday experience at Francis’ Vatican was reported in depth by his good friend, Rabbi Skorka. Skorka visited with Pope Francis during Shemini Atzeret, Simchat Torah, and Shabbat, and described the scene:  

I eat with him at breakfast, lunch and dinner every day. He cares for me, and controls everything regarding my food to make sure it is all kosher, and according to my religious tradition. These are festive days, and I have to say certain prayers at meals and, I expand the last prayer and translate it. He accompanies me together with the others at the table—his secretaries and a bishop—and they all say “Amen” at the end. 

Can we safely presume that this scene is unprecedented in papal history?
Although Francis’ gestures are important, it is the formal teaching of the Magisterium that will have the most lasting effect beyond his tenure. His first Apostolic Exhortation, Evangelii Gaudium (“The Joy of the Gospel”), a 224-page document, briefly but powerfully addresses interreligious dialogue. In a section entitled “Relations with Judaism,” Francis writes,

Dialogue and friendship with the children of Israel are part of the life of Jesus’ disciples. The friendship which has grown between us makes us bitterly and sincerely regret the terrible persecutions which they have endured, and continue to endure, especially those that have involved Christians.

Rabbi David Rosen, my AJC colleague and the leading Jewish dialogue partner with the three most recent popes, put Evangelii Gaudium in historic context. “His emphasis on the ongoing Divine Presence in the life of the Jewish People and on the importance of the ‘values of Judaism’ for Christians is particularly significant in further advancing the historic transformation in the Catholic Church’s approach towards the Jewish people,” said Rosen. 

Pope Francis wasted little time in affirming the centrality of Holocaust commemoration and the importance of the State of Israel to Jews, Catholics, and Catholic-Jewish relations. Following in the footsteps of his two predecessors but prioritizing it earlier in his papal travel schedule, Francis made a pilgrimage to the Holy Land with a state visit to Israel.

At a moving encounter at the Yad Vashem Holocaust memorial and museum in Jerusalem, Francis “humbly bowed to kiss the hands of Holocaust survivors,” and offered an elegiac homily concluding with, “Adam, ‘where are you?’ Here we are, Lord, shamed by what man, created in your own image and likeness, was capable of doing.” 

Francis was the first pontiff to visit and lay a wreath at the grave of Theodor Herzl, the founder of modern Zionism. The drama of history was not lost upon those who remembered Herzl’s diary post describing his 1904 audience with Pope Pius X, when he entreated Catholicism’s leader to support the Zionist effort to establish a Jewish state in Palestine. Herzl set down Pius X’s response:

We cannot give approval to this movement. We cannot prevent the Jews from going to Jerusalem— but we could never sanction it. The soil of Jerusalem, if it was not always sacred, has been sanctified by the life of Jesus Christ. As the head of the Church I cannot tell you anything different. The Jews have not recognized our Lord, therefore we cannot recognize the Jewish people.

As a result of the unprecedented nature of Francis’ positive history and interactions with the Jewish community past and present, the Francis effect has arguably had a more significant impact upon Catholic-Jewish relations than in other arenas...Whatever disagreements might arise between Catholics and Jews, it is clear in the post-Nostra Aetate era, even more so in the Francis era, that differences will be resolved, or at least discussed, among friends, and Pope Francis is certainly a friend.

But the promise of Francis’ pontificate remains most alluring. There has long been concern that the advances in Catholic-Jewish relations taken for granted in Europe and even more so in the United States may be harder to achieve elsewhere, especially where there are few Jews. A pope whose background is so different from his predecessors and speaks Spanish as his mother tongue might have the ability to reach more broadly with the message of Nostra Aetate and expand this golden age of Catholic-Jewish relations.  

When an AJC delegation met with Pope Francis at the Vatican in February 2014, we presented him with a copy of the Jewish Museum exhibit book inside an artistic and inscribed gift box. We showed him page 105 of the exquisite volume, where a print of White Crucifixion is included. Francis was moved by our recognition of his emotional connection to the painting and responded with a joyous smile.  

With Pope Francis, Catholic-Jewish relations have entered a new stage, normalization. It is all very natural, without premeditation. It is therefore most appropriate that the fiftieth anniversary of Nostra Aetate will be commemorated and celebrated during Francis’ pontificate, emblematic of the maturity of this cherished interreligious relationship between sibling faiths.

the 'Oral' Nostra Aetate

Pharisees Timothy Dolan & Noam Marans celebrate 50 years of their Noahide church

Celebration of Nostra Aetate
A three-day symposium at The Catholic University of America
 May 19-21, 2015 

Welcome Message from the Dean:

One of the most significant documents produced by the Second Vatican Council was Nostra Aetate, the Decree on the Relation of the Church to Non-Christian Religions, which expressed the Catholic Church's positive regard for other faiths which often reflect a ray of that truth which enlightens all people, and in particular put Catholic-Jewish relations on a whole new footing, deploring anti-Semitism and emphasizing the 'common spiritual heritage' between Christians and Jews. 2015 sees the 50th anniversary of this great document, and The Catholic University of America and the United States Conference of Catholic Bishops warmly invite you to an outstanding conference to mark the occasion. Three cardinals will deliver keynote addresses, Cardinal Dolan of New York and Cardinal Koch from the Vatican on Catholic-Jewish relations, and Cardinal Tauran from the Vatican on Catholic-Islamic relations; further distinguished speakers from CUA and elsewhere will consider the art of dialogue, the links between interreligious dialogue and ecumenism, what can be learnt from Asian religions, and prospects for the future; and Rev. Tom Stransky who was actually there, will reflect on the drafting of Nostra Aetate. Please join us for this landmark event!

Monsignor Paul McPartlan
Acting Dean
School of Theology and Religious Studies
The Catholic University of America

Note:

The 50th anniversary of the document Nostra Aetate, published by the Second Vatican Council, is an opportunity to bring together not only distinguished keynote speakers, but also local and national volunteers interested in ecumenical and interreligious dialogue with partners from Jewish, Muslim, and other religious traditions. Accordingly, as well as, offering a more general open program available to the public, the conference will include closed sessions in which Catholics and Muslims, and Catholics and Jews, respectively, will meet in official dialogue.

source: The Catholic University of America, Celebration of Nostra Aetate



More:

• Nostra Aetate: Celebrating Fifty Years of the Catholic Church's Dialogue with Jews and Muslims

• Catholic, Muslim, and Jewish Scholars Gather for Nostra Aetate Conference

Pharisee Dolan & Rabbi Marans on their Noahide church

6 minutes Pharisee Dolan's speech begins

39 minutes Pharisee Marans' speech begins

52 minutes 58 seconds Rabbi Marans gives the audience a lesson on Oral Torah [the Talmud] and how Nostra Aetate is equivalent to Oral Torah [the Talmud].  The most explicit example of the Oral Nostra Aetate [or Talmudic Nostra Aetate] is the behavior of the recent pontiffs; visits to synagogues, trips to Israel, participation in Talmudic Jewish religious rituals, constant dialogue, and shoving Noahidism down the throats of their followers.

1 hour 8 minutes A woman in the crowd thanks Dolan & marans for their speeches and says it is, "really shaking our souls and our hearts."  This brings to mind the words of Rabbi Arbraham Heschel, who helped draft Nostra Aetate, "I want to attack their [Christians'] souls."


We cover the following a second time as we at Call Me Jorge... cannot stress this point enough.  Rabbi Marans at the 53 minute mark in above video talks of using the Talmudic tradition of the rabbis as a lens for understanding the impact of Nostra Aetate.  This Talmudic tradition, we remind the reader, nullifies God's laws.  Marans says that in today's Judaism the written Torah can only be understood by the Oral Torah.  And that the same can be said about Nostra Aetate.  He further states Nostra Aetate wouldn't exist without the 'Oral' or rabbinical Nostra Aetate.  This is a candid admission from a rabbi that the faith practiced by the post-Vatican II church is no longer Catholic.  Cardinal Dolan and company sit there and do not object.  Is it any wonder Our Lord said, 

"But yet the Son of man, when he cometh, 

shall he find, think you, faith on earth?"  

The enemies of Christ are in charge and the sheeple in the pews go along with them as they have for so many years.  Did the sheeple forget to learn their catechism?  Or do they worship the rabbinical gods too?


More on Dolan:

• gatekeeper John L. Allen, Jr.'s important role in The Francis Revolution

• the circus at the Vatican

• Pharisee Dolan's address to his fellow pharisees at the synagogue

• Nothing says happy Feast of St. Patrick in New York City, like a Pharisee leading a parade with at least one sodomite group in it

• Pharisee Timothy Dolan celebrates 50 years of the Noahide church!

• Once again, Dolan is hanging out with the Talmudists

More on Marans:

• Jorge Mario Bergoglio was a regular at the shul

• More from the Talmudic Rabbi Noam E. Marans, director of interreligious and intergroup relations for the AJC

More from the Talmudic Rabbi Noam E. Marans, director of interreligious and intergroup relations for the AJC

"Francis is the first pope to rise within a Catholic Church transformed through the revolutionary 1965 Nostra Aetate and subsequent teachings, which have moved to right two millennia of Catholic enmity towards Jews and Judaism. Pope Francis, a friend of the Jewish people who has reflected on the horrors of the Holocaust and Christian complicity, would not knowingly be callous toward Jewish sensitivities. Rather than expressing syncretism, he is simply moved by the most instinctual Christian image of suffering — Jesus on the cross — as a means to identify with Jewish suffering. And he is not afraid to express that in a post-Nostra Aetate era."

"Nostra Aetate has been liberating for both Christians and Jews. It has enabled Christianity to advance beyond its burdensome past regarding Jews and Judaism. And it represents for Jews the possibility that Christianity would no longer threaten their security and well-being. For creative Jewish religious thinkers, it facilitated consideration of a positive role for Christianity in the divine plan.

Although it was not the first Christian attempt at self-reflection after the Holocaust, Nostra Aetate became the gold standard by which all others would be measured."

The Future of Catholic-Jewish Relations Under Pope Francis

Related:

• Jorge Mario Bergoglio was a regular at the shul

Jorge Mario Bergoglio was a regular at the shul

Rabbi Sergio Bergman, Rabbi Alejandro Avruj and Jorge Mario Bergoglio at the synagogue

“For Pope Francis, this is just part of his life. He was a regular in shul [synagogue]...It’s an intimacy based on experience.”

director of interreligious relations 

for the American Jewish Committee
- Rabbi Noam Marans -

(left to right) Rabbi David Rosen,  Rabbi Noam Marans and David Inlander present 

Francis with a photo of Rabbi Abraham Heschel and Cardinal Augustin Bea.

Pre-Vatican II document to Cardinal Bea, Anti-Jewish Elements in Catholic Liturgy: A Memorandum to the Secretariat for Christian Unity

Rabbi Abraham Joshua Heschel & Cardinal Augustin Bea plotting.

This is a follow-up post to Catholic Family News entertains readers with fairy tales while continuing to ignore the truth.  The Talmudic Jews and their rabbis didn't have to meet in secret places on the hush-hush with bureaucrats from the Holy See.  Instead, the reality was the Christ-deniers were the honored guests at the Vatican, which hosted several discreet meetings before the Second Vatican Council began on what they would like to make happen at the Council.  This was even reported on by Il Giornale d'Italia at the time much less a handful of other outlets of the conservative European press.  Below are scanned in documents from the American Jewish Committee's website (link to .pdf).  The first two pages are a letter from Louis Caplan, the President of the AJC, to Cardinal Bea thanking him for a meeting which took place at the Vatican on 13 July 1961 and the upcoming planned meeting of 26 November 1961.  Caplan also included the paper, Anti-Jewish Element in Catholic Liturgy: A Memorandum to the Secretariat for Christian Unity, which is part two of the scanned documents below.  The memorandum focuses on the Paschal Triduum.  We challenge readers of Call Me Jorge... to find anything in the memorandum which has subsequently not been adopted by the Vatican.

Louis Caplan's letter to Cardinal Bea 

- 17 November 1961 -

Anti-Jewish Element in Catholic Liturgy:

A Memorandum to the Secretariat for Christian Unity